Leonidas Polk is one of the most fascinating figures of the Civil War. Consecrated as a bishop of the Episcopal Church and commissioned as a general into the Confederate army, Polk's life in both spheres blended into a unique historical composite. Polk was a man with deep religious convictions but equally committed to the Confederate cause. He baptized soldiers on the eve of bloody battles, administered last rites and even presided over officers' weddings, all while leading his soldiers into battle. Historian Cheryl White examines the life of this soldier-saint and the legacy of a man who unquestionably brought the first viable and lively Protestant presence to Louisiana and yet represents the politics of one of the darkest periods in American history.
Nearly as old as the city itself, Oakland Cemetery is one of Shreveport's most significant historical landmarks. Notable residents were laid to rest here as early as 1842. In a mass grave lie nearly eight hundred victims of a virulent yellow fever epidemic that struck the city in 1873. Others interred include Annie McCune, the famous Shreveport madam who operated a brothel in the city's red-light district, as well as hundreds of Civil War soldiers, city founders and the first African American physician, Dr. Dickerson Alphonse Smith. Some souls are said to haunt the grounds still. Join authors Gary D. Joiner and Cheryl White and discover some of Shreveport's oldest stories.
Through the generous use of personal anecdotes and the perspective of a historian, Round Trip to Rome: the Travelogue of a Returning Catholic recounts the story of one scholars twenty-year journey through Protestantism before returning to Roman Catholicism.
In the autumn of 1873, one of the worst yellow fever epidemics in U.S. history swept through Shreveport. As the deadly scourge claimed a quarter of the town's population, the dedicated efforts of five missionary priests offered a call to hope, even as they laid down their own lives in the struggle. True martyrdom is vanishingly rare, extolled as the highest possible sacrifice, yet Shreveport bore abundant witness through these five saintly priests. Their heroism in the midst of this tragic chapter is captured here by a trio of authors, winding a narrative that transcends history to reveal complex themes of virtue, sacrifice and response in times of human crisis and suffering.
Experience the brilliant mind of a man who sacrificed his life for the people of Shreveport. From 1854 to 1873, Servant of God Father Louis Gergaud, native of Heric, France, served as a dedicated missionary priest in northeast Louisiana. These years, often fraught with hardships, culminated in his decision to offer his own life for the people of Shreveport during the Yellow Fever epidemic of 1873. The narrative of his life during these years, drawn from his own letters and papers, provide insightful commentary on issues as diverse as Catholic-Protestant relations in the nineteenth century South, the economics of commerce in an expanding nation, and the social impacts of the Civil War. Most importantly, these papers provide context to understand the character of a man whose heroic virtue led him to the sacrifice of his own life for strangers.
Leonidas Polk is one of the most fascinating figures of the Civil War. Consecrated as a bishop of the Episcopal Church and commissioned as a general into the Confederate army, Polk's life in both spheres blended into a unique historical composite. Polk was a man with deep religious convictions but equally committed to the Confederate cause. He baptized soldiers on the eve of bloody battles, administered last rites and even presided over officers' weddings, all while leading his soldiers into battle. Historian Cheryl White examines the life of this soldier-saint and the legacy of a man who unquestionably brought the first viable and lively Protestant presence to Louisiana and yet represents the politics of one of the darkest periods in American history.
Louisiana plantations evoke images of grandeur and elegance. Beyond the facade of stately homes are stories of hope and subjugation, tragedy and suffering, shame and perseverance and war and conquest. After sixteen workers axed most of the Houmas House's ancient oak trees, referred to as "the Gentlemen," eight of the surviving trees eerily twisted overnight in grief over the losses wrought by a great Mississippi River flood. An illegal duel to reclaim lost honor left the grounds of Natchez's Cherokee Plantation bloodstained, but the victim's spirit may still wander there today. A mutilated slave girl named Chloe still haunts the halls of the Myrtles Plantation in St. Francisville. Cheryl H. White and W. Ryan Smith reveal the dark history, folklore and lasting human cost of Louisiana plantation life.
Presents a history of the American philosophical tradition of pragmatism from its inception in the Metaphysical Club (Cambridge, MA) of the 1870s to present.
The Black people of Marks, Mississippi, and other rural southern towns were the backbone of the civil rights movement, yet their stories have too rarely been celebrated and are, for the most part, forgotten. Part memoir, part oral history, and part historical study, A Day I Ain’t Never Seen Before tells the story of the struggle for equality and dignity through the words of these largely unknown men and women and the civil rights workers who joined them. Deeply rooted in documentary and archival sources, this book also offers extensive suggestions for further readings on both Marks and the civil rights movement. Set carefully within its broader historical context, the narrative begins with the founding of the town and the oppressive conditions under which Black people lived and traces their persistent efforts to win the rights and justice they deserved. In their own words, Marks residents describe their lives before, during, and after the activist years of the civil rights movement, bolstered by the voices of those like Joe Bateman who arrived in the mid-1960s to help. Voter registration projects, white violence, sit-ins, arrests, school desegregation cases, community-organizing meetings, protest marches, Freedom Schools, door-to-door organizing—all of these played out in Marks. The broader civil rights movement intersects many of these local efforts, from Freedom Summer to the War on Poverty, from the death of a Marks man on the March against Fear (Martin Luther King Jr. preached at his funeral) to the Poor People’s Movement, whose Mule Train began in Marks. At each point Bateman and local activists detail how they understood what they were doing and how each protest action played out. The final chapters examine Marks in the aftermath of the movement, with residents reflecting on the changes (or lack thereof ) they have seen. Here are triumphs and beatings, courage and infighting, surveillance and—sometimes— lasting progress, in the words of those who lived it.
In the rough-and-tumble days of the nineteenth century, Shreveport was on the very edge of the countrys western frontier. It was a city struggling to tame lawlessness, and its streets were rocked by duels, lynchings and shootouts. A new century and Prohibition only brought a fresh wave of crime and scandal. The port city became a haunt for the likes of notorious bank robbers Bonnie and Clyde and home to the influential socialite and Madam Annie McCune. From Fred Lockhart, aka the Butterfly Man, to serial killers Nathanial Code and Danny Rolling, Shreveport played reluctant host to an even deadlier cast of characters. Their tales and more make up the devilish history of the Deep South in Wicked Shreveport.
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