Laozi's Daodejing The English and Chinese Translations Based on Laozi's Original Daoism From Philosophical and Hermeneutical Perspectives 老子的道德经中英白话句解与老学研究 "Your work on Lao Tzu promises to be very interesting." --Professor Sir Alfred Ayer (A.J.Ayer) "I strongly recommend to you a new translation of Lao Tzu from a very remarkable translator, a Chinese lady Lee Sun Chen Org, who deeply believes in the importance of this work for humanity." --Professor Sir Karl Popper "You should make an effort to let the world know of the true Laozi. I like both your Chinese and English translations of Daodejing." --Professor Chern Shiing-Shen陳省身教授 The authentic philosophical Daoism was originated by Laozi through his meditation (private) and philosophizing(public). He has organized the piecemeal whimsical poetic thinking and incorporated them into his framework; that is the Daoism of Laozi. His book Daodejing embodies an integral framework-and that should be tackled through philosophy. However, the language of his book is nearly four thousand years old; this hardship should be tackled through the Chinese hermeneutic. In addition, Laozi's philosophical Daoism should be discerned from popular religious Daoism, a medley of fanciful thoughts and folklore. Accordingly, the single step to start the long and arduous journey to fathom the very deep wisdom of Laozi is to follow the roadmap of each individual's striving to understands oneself spiritually(self-realization) and the world scientifically. Chen Lee Sun(aka Lee Sun Chen Org): A self-taught and self-critical pursuer of truth as well as the meaning of life. She was a life-long follower of Laozi's philosophy--Laoism, but attended Oxford University to study Western philosophy through winning a full scholarship awarded by Government in Taiwan. She has also worked for an MA on linguistics and Chinese hermeneutic in the University of California, Davis. Bertrand Ruseell had great influence on her in her early days. Later her mentor was A.J. Ayer. Most recently her philosophical thinking moved closer to Karl Popper's. Nevertheless Laozi's thinking has had been her greatest influence.
The book Lao Tzu (aka Tao Te Ching ) is a book originated in the sixth century BCE in China. Unlike most writings of that time, it embodies an intgrated work of philosophy. Furthermore, it encompasses themes on religion, political science, social science and traditional thoughts(e.g. I Ching) before Lao Tzu. All the original Taoism created by Lao Tzu are manifested in a simple book of about five thousand Chinese characters. From a modern prospective his profound thought is expressed in compressed expressions. Even Confucius, like numerous Chinese, treated sayings of Lao Tzu as adages. Hardly any punctilious Chinese intellectual, including antagonists of this book, could argue successfully that the whole text does not deserved to be painstakingly examined. For example, the famous aphorism “A journey of one thousand miles started out from one single step” was initially in this book. This translation and introduction of Tao Te Ching was aimed to be both philosophically and linguistically closest to the original Tao of Taoism. The Chinese version of this English book will shortly be published by People’s Press as well. Sir Karl Popper, the author of Open Society and Its Enemies, has strongly recommended the translator of this version. When the first attempt on translation was made in 1985 Sir Alfred J. Ayer commented “Your work on Lao Tzu promises to be very interesting”.
With the “discursive turn” has come a distrust – a complete rejection by some – of theories that seek deeper reasons for surface phenomena. Rong Chen argues that this distrust, with its accompanying overemphasis on specificity and fluidity of linguistic meaning and social values, is unwarranted and unhelpful. Drawing on insights from social theories and various strands of pragmatics, he proposes a motivation model of pragmatics (MMP), contending that language use can be adequately, coherently, and elegantly studied via the motivation behind it in its varied and dynamic contexts. The model, with its well-laid out components, is then applied to (im)politeness research, cross-cultural pragmatics, diachronic pragmatics, discourse and genre analysis, conversation analysis, identity construction, and the study of metaphor, sarcasm, parody, and lying. MMP is thus a framework aimed at accounting for fluidity with stable notions, specificity with general principles, and differences with similar underlying factors. As such, the book should appeal to students of pragmatics, (im)politeness, conversation analysis, sociolinguistics, applied linguistics, communication, sociology, and psychology.
Through recipes that use time-honored medicinal ingredients, A Tradition of Soup provides a fascinating narrative of the Southern Chinese immigrants who came to the United States in large numbers during the last half century, the struggles they faced and overcame, and the soups they used to heal and nourish their bodies. Following the Chinese approach to health, Teresa Chen, who was born into a family of food connoisseurs and raised by a gourmet cook, groups the recipes by seasons and health concerns according to Cantonese taxonomy: tong (simple broths, soups, and stews), geng (thickened soups), juk (rice soups or porridges), and tong shui (sweet soups), as well as noodle soups, wonton and dumpling soups, and vegetable soups. Also focusing on dahn (steaming) and louhfo (slow-cooking) soups associated with good health, the book features fresh, natural, and seasonal food. A Tradition of Soup highlights recipes that serve a wide range of purposes, from gaining or shedding weight to healing acne and preventing wrinkles. While some ingredients may seem foreign to Western readers, most are available in Chinese grocery stores. To help readers identify and procure these items, Chen provides a beautifully photographed ingredients glossary complete with Chinese names, pronunciation, and detailed descriptions.
This book presents the key findings of studies done under the ASEAN Phase III Population Project, Socio-Economic Consequences of the Ageing of the Population in Indonesia, Malaysia, the Philippines, Singapore, and Thailand. It begins by outlining the demographic background to the ageing process in these countries and a projection of the situation of ageing into the future. It examines the profile of the aged and gives a brief overview of the living arrangements of the elderly, their employment, financial support, and health care, and the role played by their children in old age security. It then goes on to describe the services provided at the national and local levels by government and private agencies and gives an evaluation of the role and contribution of the aged in the community. The book ends with a discussion on the social and policy implications of ageing in each of the participating countries.
Annotation The three volume set LNCS 3610, LNCS 3611, and LNCS 3612 constitutes the refereed proceedings of the First International Conference on Natural Computation, ICNC 2005, held in Changsha, China, in August 2005 jointly with the Second International Conference on Fuzzy Systems and Knowledge Discovery FSKD 2005 (LNAI volumes 3613 and 3614). The program committee selected 313 carefully revised full papers and 189 short papers for presentation in three volumes from 1887 submissions. The first volume includes all the contributions related to learning algorithms and architectures in neural networks, neurodynamics, statistical neural network models and support vector machines, and other topics in neural network models; cognitive science, neuroscience informatics, bioinformatics, and bio-medical engineering, and neural network applications as communications and computer networks, expert system and informatics, and financial engineering. The second volume concentrates on neural network applications such as pattern recognition and diagnostics, robotics and intelligent control, signal processing and multi-media, and other neural network applications; evolutionary learning, artificial immune systems, evolutionary theory, membrane, molecular, DNA computing, and ant colony systems. The third volume deals with evolutionary methodology, quantum computing, swarm intelligence and intelligent agents; natural computation applications as bioinformatics and bio-medical engineering, robotics and intelligent control, and other applications of natural computation; hardware implementations of natural computation, and fuzzy neural systems as well as soft computing.
Nine stories imbued with the unique empathy and aesthetic strength of their author, an intellectual godfather to many contemporary Chinese writers in Taiwan and around the world
Laozi's Daodejing The English and Chinese Translations Based on Laozi's Original Daoism From Philosophical and Hermeneutical Perspectives 老子的道德经中英白话句解与老学研究 "Your work on Lao Tzu promises to be very interesting." --Professor Sir Alfred Ayer (A.J.Ayer) "I strongly recommend to you a new translation of Lao Tzu from a very remarkable translator, a Chinese lady Lee Sun Chen Org, who deeply believes in the importance of this work for humanity." --Professor Sir Karl Popper "You should make an effort to let the world know of the true Laozi. I like both your Chinese and English translations of Daodejing." --Professor Chern Shiing-Shen陳省身教授 The authentic philosophical Daoism was originated by Laozi through his meditation (private) and philosophizing(public). He has organized the piecemeal whimsical poetic thinking and incorporated them into his framework; that is the Daoism of Laozi. His book Daodejing embodies an integral framework-and that should be tackled through philosophy. However, the language of his book is nearly four thousand years old; this hardship should be tackled through the Chinese hermeneutic. In addition, Laozi's philosophical Daoism should be discerned from popular religious Daoism, a medley of fanciful thoughts and folklore. Accordingly, the single step to start the long and arduous journey to fathom the very deep wisdom of Laozi is to follow the roadmap of each individual's striving to understands oneself spiritually(self-realization) and the world scientifically. Chen Lee Sun(aka Lee Sun Chen Org): A self-taught and self-critical pursuer of truth as well as the meaning of life. She was a life-long follower of Laozi's philosophy--Laoism, but attended Oxford University to study Western philosophy through winning a full scholarship awarded by Government in Taiwan. She has also worked for an MA on linguistics and Chinese hermeneutic in the University of California, Davis. Bertrand Ruseell had great influence on her in her early days. Later her mentor was A.J. Ayer. Most recently her philosophical thinking moved closer to Karl Popper's. Nevertheless Laozi's thinking has had been her greatest influence.
This charming YA rom-com follows a strong-willed, ambitious teen as she teams up with her childhood frenemy to start a dating-advice column, perfect for fans of Emma Lord and Gloria Chao. Juliana Zhao is absolutely certain of a few things: 1. She is the world’s foremost expert on love. 2. She is going to win the nationally renowned Asian Americans in Business Competition. When Juliana is unceremoniously dropped by her partner and she’s forced to pair with her nonconformist and annoying frenemy, Garrett Tsai, everything seems less clear. Their joint dating advice column must be good enough to win and secure bragging rights within her small Taiwanese American community, where her family’s reputation has been in the pits since her older sister was disowned a few years prior. Juliana always thought prestige mattered above all else. But as she argues with Garrett over how to best solve everyone else’s love problems and faces failure for the first time, she starts to see fractures in this privileged, sheltered worldview. With the competition heating up, Juliana must reckon with the sacrifices she’s made to be a perfect daughter—and whether winning is something she even wants anymore.
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