In the concluding stages of the eleventh-century Eucharistic Controversy, which turned on whether, and how, sacramental consecration changed the nature of bread and wine at the altar, Alberic of Monte Cassino composed a small but important treatise. Alberic was the most renowned teacher of rhetoric in his time, and his treatise, buttressed by appeal to the authority of the Church Fathers, was said by contemporaries to have "utterly destroyed" the argument of his opponent, Berengar of Tours, that the bread and wine survived its consecration. Modern scholars had long believed Alberic's treatise to be lost. This book demonstrates that this crucial document, far from being lost, is an existing identifiable text. By showing conclusively that this work was written by Alberic, Radding and Newton transform our understanding not only of the particulars of the controversy and papal politics but also of the intellectual process by which theological doctrines took shape in mediaeval Church councils. The book includes the full Latin text and the first translation of Alberic's treatise.
The 11th and 12th centuries witnessed a transformation of European culture, from architecture and the visual arts to history, philosophy, theology and even law.
This book traces the history of Justinian's Institutes, Code, and Digest from late antiquity to the juristic revival of the late eleventh century. It includes extensive discussion of manuscripts and other evidence, and plates of many important manuscripts that have never before been reproduced.
Discusses the Presidency, including the responsibilities of the President, the exercise and restraint of Presidential power, and the election of the chief executive.
Book of the Damned, Lo!, Wild Talents, New Lands. Greatest compilation of data: flying saucers, strange disappearances, inexplicable data not recognized by science. Painstakingly documented.
Charles de Foucauld was known in Paris for his wild parties and self-indulgent lifestyle. However, after his conversion in 1886 at the age of twenty-eight, his youthful excesses were replaced by devotion to Jesus, love for the Eucharist, and a thirst for souls. He spent three years in the Holy Land as a hermit, was ordained a priest, and then traveled to the Sahara Desert in Africa -- which he had explored in his younger days -- to live among the poor and spread the gospel of love. He was martyred by Muslim gunmen in 1916. The Spiritual Autobiography of Charles de Foucauld reveals this holy man's intense desire to imitate Jesus while growing closer to him each day.
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