There's More Leaves on the Tree is about the author's 14 year journey in search of his great grandfather's Frank Bilberry's white father and African American mother. The book starts out with a visit to his grandfather's Ladell Bilberry old home site. The visit reveal that the old home site was now overtaken by the forest where it can barely be found any longer. The home he knew as a child has now fallen down with a few remnants left from the past. It was a place where his ancestral family and extended families once bought land raised and sold crops to make the best living they could. He reminiscences about how his mother and father once lived in this area. His mother really didn't like living on a farm and designed a way to convince her husband to move closer to the town of Marion, Louisiana. The author writes a chapter about "The End of Jim Crow Education" in Union Parish, Louisiana. He recalls how the Plessey vs Ferguson doctrine of 1896 and the Brown vs Education doctrine of 1954 co-existed at the same time. One law allowed African Americans to have separate but equal facilities as Whites but in 1954 the Brown vs Board of Education stated it was acceptable to go to the same schools. The book delineates the struggle his high school, the community and the Union Parish School Board had in trying to reconcile this dilemma when it was time for the senior class to graduate in 1970. The Bilberry surname originated from White immigrants from Alabama who made their way to the rich fertile land of Union Parish, Louisiana. Most of them bought land, raised and sold crops to make their living. Many owned slaves. Slaves were valuable property to the slave owners. Many mulatto children were fathered by slave owners with the slave female. It was not uncommon for this to continue after the emancipation of the slaves. The latter is the case with Frank Bilberry. He was born circa 1878 to a former slave holder that lived near his mother's family. His white father sired several other sister and brothers other slave and former wome. Like many other slaves of South several slaves used the surname Bilberry after their master's name after being emancipated. The book is filled with pictures that follows along with the story of the book. It has an extensive appendix at the end of the book that includes death certificates, marriage licenses, land patents, obituaries and photographs of both white and black Bilberry's and their extended families (Honeycutts, Horn, Nelson, Bridges, Feazel, Wilhite, Warren, Burch, Ellis, Archie, Armstrong, Roberts, Robinson, Montgomery and more) of Union Parish, Louisiana. Every Family has a family story to tell but someone must be willing to tell it.
A statement that is often said in genealogical circles is, “If you can prove it, it’s genealogy, if you can’t it’s mythology.” This book includes extensive appendices of death certificates, marriage licenses, tombstone inscriptions, church histories, and funeral programs that support other records found in the earlier chapters of this book. “There’s More Leaves on the Tree Part Two: The Descendants” is the author documentation of four generations of his great-grand father Frank Bilberry and Emma Roberts descendants. Also included is additional descendant research on families that that were related to the Bilberry family or were part of the community that they lived in.
The word gospel literally means good news. It is the good news that God saves sinners. Man is by nature sinful and separated from God with no hope of remedying that situation. But God, by His power, provided the means of mans redemption in the death, burial and resurrection of the Savior, Jesus Christ. The Bible is full of good news. But there is no greater news than the salvation we have through Jesus Christ. In Whats So Good About The Good News, the author explains why the good news is so good through eight doctrinal elements that are essential to the Christians faith.
There's More Leaves on the Tree is about the author's 14 year journey in search of his great grandfather's Frank Bilberry's white father and African American mother. The book starts out with a visit to his grandfather's Ladell Bilberry old home site. The visit reveal that the old home site was now overtaken by the forest where it can barely be found any longer. The home he knew as a child has now fallen down with a few remnants left from the past. It was a place where his ancestral family and extended families once bought land raised and sold crops to make the best living they could. He reminiscences about how his mother and father once lived in this area. His mother really didn't like living on a farm and designed a way to convince her husband to move closer to the town of Marion, Louisiana. The author writes a chapter about "The End of Jim Crow Education" in Union Parish, Louisiana. He recalls how the Plessey vs Ferguson doctrine of 1896 and the Brown vs Education doctrine of 1954 co-existed at the same time. One law allowed African Americans to have separate but equal facilities as Whites but in 1954 the Brown vs Board of Education stated it was acceptable to go to the same schools. The book delineates the struggle his high school, the community and the Union Parish School Board had in trying to reconcile this dilemma when it was time for the senior class to graduate in 1970. The Bilberry surname originated from White immigrants from Alabama who made their way to the rich fertile land of Union Parish, Louisiana. Most of them bought land, raised and sold crops to make their living. Many owned slaves. Slaves were valuable property to the slave owners. Many mulatto children were fathered by slave owners with the slave female. It was not uncommon for this to continue after the emancipation of the slaves. The latter is the case with Frank Bilberry. He was born circa 1878 to a former slave holder that lived near his mother's family. His white father sired several other sister and brothers other slave and former wome. Like many other slaves of South several slaves used the surname Bilberry after their master's name after being emancipated. The book is filled with pictures that follows along with the story of the book. It has an extensive appendix at the end of the book that includes death certificates, marriage licenses, land patents, obituaries and photographs of both white and black Bilberry's and their extended families (Honeycutts, Horn, Nelson, Bridges, Feazel, Wilhite, Warren, Burch, Ellis, Archie, Armstrong, Roberts, Robinson, Montgomery and more) of Union Parish, Louisiana. Every Family has a family story to tell but someone must be willing to tell it.
The word "gospel" literally means "good news." It is the good news that God saves sinners. Man is by nature sinful and separated from God with no hope of remedying that situation. But God, by His power, provided the means of man's redemption in the death, burial and resurrection of the Savior, Jesus Christ. The Bible is full of good news. But there is no greater news than the salvation we have through Jesus Christ. In "What's So Good About The Good News", the author explains why the good news is so good through eight doctrinal elements that are essential to the Christian's faith.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Compiled from the notebooks of Charles Lee, this book records anecdotes narrated in the idiom of his Celtic neighbours. Lee keenly observed the Cornish scene and his neighbours' conversation was often the inspiration for his novels and short stories set in Cornwall.
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