Charles Reagan Wilson documents that for over half a century there existed not one, but two civil religions in the United States, the second not dedicated to honoring the American nation. Extensively researched in primary sources, Baptized in Blood is a significant and well-written study of the South’s civil religion, one of two public faiths in America. In his comparison, Wilson finds the Lost Cause offered defeated Southerners a sense of meaning and purpose and special identity as a precarious but distinct culture. Southerners may have abandoned their dream of a separate political nation after Appomattox, but they preserved their cultural identity by blending Christian rhetoric and symbols with the rhetoric and imagery of Confederate tradition. “Civil religion” has been defined as the religious dimension of a people that enables them to understand a historical experience in transcendent terms. In this light, Wilson explores the role of religion in postbellum southern culture and argues that the profound dislocations of Confederate defeat caused southerners to think in religious terms about the meaning of their unique and tragic experience. The defeat in a war deemed by some as religious in nature threw into question the South’s relationship to God; it was interpreted in part as a God-given trial, whereby suffering and pain would lead Southerners to greater virtue and strength and even prepare them for future crusades. From this reflection upon history emerged the civil religion of the Lost Cause. While recent work in southern religious history has focused on the Old South period, Wilson’s timely study adds to our developing understanding of the South after the Civil War. The Lost Cause movement was an organized effort to preserve the memory of the Confederacy. Historians have examined its political, literary, and social aspects, but Wilson uses the concepts of anthropology, sociology, and historiography to unveil the Lost Cause as an authentic expression of religion. The Lost Cause was celebrated and perpetuated with its own rituals, mythology, and theology; as key celebrants of the religion of the Lost Cause, Southern ministers forged it into a religious movement closely related to their own churches. In examining the role of civil religion in the cult of the military, in the New South ideology, and in the spirit of the Lost Cause colleges, as well as in other aspects, Wilson demonstrates effectively how the religion of the Lost Cause became the institutional embodiment of the South’s tragic experience.
Overall, the book is organized by topic, including business, politics, education, religion, the arts, transportation, and the press. Cole shows how Columbus residents reacted to and reflected the major political, economic, and social trends in the United States at the time. In contrast to earlier accounts that focused primarily on the male, white leadership, this book tries to encompass all economic classes and ethnic and racial groups.".
Durante los pasados cincuenta años, el énfasis sobre la práctica y estrategia de la obra misionera ha menoscabado el valor de la importancia de la teología de la misión. Sin embargo, en las últimas décadas teólogos y misiólogos de todas las tradiciones cristianas han comenzado a reexaminar y repensar las suposiciones teológicas que fundamentan la obra misionera. En Misión en el Camino Charles Van Engen articula con claridad muchos de los conceptos fundamentales de la teología de la misión. Charles Van Engen, en este volumen, aborda numerosos temas misiológicos centrales. Examina la cuestión de construir teologías en contextos específicos, tales como en la ciudad. También nos muestra tanto los beneficios como las preocupaciones que experimentamos cuando alentamos a los creyentes a teologizar dentro de su propio entorno, cuando tomamos con seriedad el sacerdocio de todos los creyentes. Hace un delineamiento de los debates actuales sobre asuntos levantados por el pluralismo religioso, y batalla con la manera en que podemos proclamar el carácter único de Cristo, sin ser arrogantes y triunfalistas. Echa una mirada al impacto que la modernidad y la posmodernidad están teniendo sobre el movimiento misionero en Occidente, y hace un llamado a la renovación de nuestro compromiso como seguidores de Jesucristo en los duros ambientes culturales de nuestros días. Explora los roles cambiantes de misioneros y ministros en iglesias jóvenes, y levanta preguntas difíciles relacionadas con la unidad de la iglesia en medio de su proliferación, diversidad y fragmentación de carácter global. Son de excepcional valor, la manera en que Van Engen traza la historia de la discusión reciente sobre cada uno de estos asuntos y la riqueza de fuentes bibliográficas que nos presenta para más estudio. Igualmente, importantes son las repuestas que él ofrece a estas cuestiones, respuestas que nos ayudan a movernos más allá de los caminos sin salida que tanto caracterizan nuestro pensamiento actual. (Tomado del Prólogo escrito por Pablo Hiebert.)
This momentous work offers a groundbreaking history of the early civil rights movement in the South. Using wide-ranging archival work and extensive interviews with movement participants, Charles Payne uncovers a chapter of American social history forged locally, in places like Greenwood, Mississippi, where countless unsung African Americans risked their lives for the freedom struggle. The leaders were ordinary women and men--sharecroppers, domestics, high school students, beauticians, independent farmers--committed to organizing the civil rights struggle house by house, block by block, relationship by relationship. Payne brilliantly brings to life the tradition of grassroots African American activism, long practiced yet poorly understood. Payne overturns familiar ideas about community activism in the 1960s. The young organizers who were the engines of change in the state were not following any charismatic national leader. Far from being a complete break with the past, their work was based directly on the work of an older generation of activists, people like Ella Baker, Septima Clark, Amzie Moore, Medgar Evers, Aaron Henry. These leaders set the standards of courage against which young organizers judged themselves; they served as models of activism that balanced humanism with militance. While historians have commonly portrayed the movement leadership as male, ministerial, and well-educated, Payne finds that organizers in Mississippi and elsewhere in the most dangerous parts of the South looked for leadership to working-class rural Blacks, and especially to women. Payne also finds that Black churches, typically portrayed as frontrunners in the civil rights struggle, were in fact late supporters of the movement.
When Conrad Crane retired from active duty to become a research professor, he never expected to become a modern Cassandra, fated to tell truth to power without being heeded. After the world transformed on 9/11, he warned the Army that it was not prepared to execute stability operations, counterinsurgency, and the eventual reconstruction of Iraq. Crane’s work attracted the attention of Generals David Petraeus and James Mattis, and he soon found himself in charge of a team tasked with creating the groundbreaking Field Manual 3-24/Marine Corps Warfighting Publication 3-33.5 Counterinsurgency, the very counterinsurgency doctrine he had pleaded for. A unique blend of traditional and modern theory, this manual would prove to be essential to the success of the Surge in Iraq that changed the course of the war. Crane’s account of the creation and implementation of the manual addresses its many criticisms, details what went wrong in Iraq, and explains how the new doctrine was never properly applied in Afghanistan. From the debates over the content to the ways it was used in the field, Cassandra in Oz covers lessons that should be gleaned from years of global war and displays the American military as a learning organization at its best.
“Brilliant . . . really gives one a sense of what it took to both lead and run an army in the Civil War. . . . Superb.” —Chris Kolakowski, author of The Virginia Campaigns: March–August 1862 In From Arlington to Appomattox, Charles Knight does for Robert E. Lee and students of the Civil War what E. B. Long’s Civil War Day by Day did for our understanding of the conflict as a whole. This is not another Lee biography, but it is every bit as valuable as one. We know Lee rode out to meet the survivors of Pickett’s Charge and accept blame for the defeat, that he tried to lead the Texas Brigade in a counterattack to save the day at the Wilderness, and took a tearful ride from Wilmer McLean’s house at Appomattox. But where was Lee and what was he doing when the spotlight of history failed to illuminate him? Focusing on what he was doing day by day offers an entirely different appreciation for Lee. Readers will come away with a fresh sense of his struggles, both personal and professional, and discover many things about Lee for the first time through his own correspondence and papers. From Arlington to Appomattox is a tremendous contribution to the literature of the Civil War. “Knight’s study will become the standard reference work on Lee’s daily wartime experiences.” —R. E. L. Krick, author of Staff Officers in Gray “A staggering work of scholarship.” —Jeffry D. Wert, author of A Glorious Army: Robert E. Lee’s Triumph, 1862–1863 "A pleasure to read.” —Michael C. Hardy, author of General Lee’s Immortals “Keeps the reader engaged.” —Journal of America's Military Past
This history is enriched with personal recollections and reminiscences. Its pages are filled with the names of those individuals who settled, or helped in some way to establish the County, as well as those who are remembered for various other reasons. The fifty-four illustrations include Wise County’s commonwealth attorneys, from the first (1856) to the twenty-first (1935).
Listening to the People of God reports on the findings of a survey of pastoral council members in parishes that have undergone restructuring. Through their responses to the survey items, and in their responses to open-ended questions, they provide insights as to those activities that they think are most important in easing the trauma of a parish restructuring." "The factors causing the need to restructure parishes are still at work. Over the next few years, nearly every United States diocese will feel the need to restructure parishes. This book provides all those involved - diocesan planners, pastors, and the folks in the pew - with insights and specific recommendations as to how to carry out a parish restructuring most effectively."--BOOK JACKET.
The different facets of American religious life are more thoroughly understood with an awareness of the Evangelical heritage that intersects the different denominational boundaries. Since Evangelicalism is not confined to one religious denomination or group, it has associations with a number of American religious movements such as Fundamentalism, Pentecostalism, the Charismatic Movement, and Revivalism. This study, modeled after the popular Greenwood Denominations in America series, analyzes the people, institutions, and the religious culture of modern American Evangelicals. Divided into three sections the book presents a history of American Evangelicalism, discusses themes and issues in modern American Evangelicalism, and provides a biographical dictionary of modern American Evangelical leaders. The combination of critical narrative and reference will appeal to religion scholars and American culture scholars alike. Separate bibliographies unique to the history section and to the themes and issues section provide valuable resources for further research. Equally helpful is the bibliographic material that completes each entry in the biographical dictionary section of the book. The three part organization makes this an accessible research tool, clearly organized for easy cross referencing.
There are many famous wetlands in the world that have been deemed important for the homeostasis ofthe biosphere and accorded some form ofprotected status in view of the richness of their flora and fauna. T}1e Pantanal, located almost directly in the center ofthe South American continent, is among the largest such wetlands in the world. It is, in fact, the largest wetland that is still in a nearly natural state and has not been extensively modified by man for agriculture. The extent of the region covered by flood waters at the end of each rainy season varies from year to year, sometimes considerably, so estimates of the exact area it occupies have varied enormously. The size of the 2 2 Pantanal has been reported to be between 80,000 km (Bonetto, 1975) and 250,000 km (Tundisi and Matsumura-Tundisi, 1985). The most co~on1y accepted estimates at the present time are approximately 130,000 to 140,000 km , supported by estimates made from Nimbus-7 satellite observations (Hamilton et al. , 1996). However, Por (1995) suggested that the area extending into Bolivia and Paraguay has not been satisfactorily 2 surveyed, leading him to accept the figure of 200,000 km as the area of the entire Pantanal, ineluding all of its extensions. The main reason for the year to year variation in the extent of the flooding is the considerable difference in timing of the rainfall on the watershed.
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