Charles Godfrey Leland (1824-1903) was an American humourist and folklorist. He worked in journalism, travelled extensively, and became interested in folklore and folk linguistics, publishing books and articles on American and European languages and folk traditions. By the end of his life he had worked in a wide variety of trades, achieved recognition as an author of the comedic Hans Breitmann Ballads, fought in two conflicts, and had written what was to become a primary source text for Neopaganism half a century later, Aradia; or, The Gospel of the Witches. He made a study of the Gypsies, on whom he wrote more than one book. Leland began to publish a number of books on ethnography, folklore and language. His fame during his lifetime rested chiefly on his comic Hans Breitmann Ballads (1871), written in a combination of broken English and German. His writings on Algonquian and gypsy culture were part of the contemporary interest in pagan and Aryan traditions. He also wrote The English Gipsies and Their Language (1873), The Gypsies (1882), The Algonquin Legends of New England (1884), Memoirs (1893) and The Breitmann Ballads.
Charles G. Leland's 19th-century book on Italian witchcraft and sorcery has become one of the primary source-texts for the witchcraft revival. Leland's Italian informant Maddalena reveals evocations, conjurations, spells, rites, and charms of operative magic from the peasants and witches of Romagna and the Tuscan Mountains. This edition's wonderfully informative foreword by Gemma Gary includes perspectives on the origins and contemporary influence of Leland's work.
Charles Godfrey Leland (1824-1903) was an American humourist and folklorist. He worked in journalism, travelled extensively, and became interested in folklore and folk linguistics, publishing books and articles on American and European languages and folk traditions. By the end of his life he had worked in a wide variety of trades, achieved recognition as an author of the comedic Hans Breitmann Ballads (1871), fought in two conflicts, and had written what was to become a primary source text for Neopaganism half a century later, Aradia; or, The Gospel of the Witches. He made a study of the Gypsies, on whom he wrote more than one book. Leland began to publish a number of books on ethnography, folklore and language. His writings on Algonquian and gypsy culture were part of the contemporary interest in pagan and Aryan traditions. His works include: English Gipsies and Their Language (1873), The Gypsies (1882), The Algonquin Legends of New England (1884) and Memoirs (1893).
Its accuracy is disputed by some, while others consider it a vital resource for studying and understanding Italian witch folklore of the 19th century. What is certain is that this 1899 classic has become a foundational document of modern Wicca and neopaganism. Leland claimed his "witch informant," a fortune-teller named Maddalena, supplied him with the secret writings that he translated and combined with his research on Italian pagan tradition to create a gospel of pagan belief and practice. Here, in the story of the goddess Aradia, who came to Earth to champion oppressed peasants in their fight against their feudal overlords and the Catholic Church, are the chants, prayers, spells, and rituals that have become the centerpieces of contemporary pagan faiths. American journalist and folklorist CHARLES GODFREY LELAND (1824-1903) was editor of Continental Monthly during the Civil War and coined the term emancipation as an alternative to abolition, but he is best remembered for his books on ethnography, folklore, and language, including The Gypsies (1882), The Hundred Riddles of the Fairy Bellaria (1892), and Unpublished Legends of Virgil (1899).
Charles Godfrey Leland (1824-1903) was an American humourist and folklorist. He worked in journalism, travelled extensively, and became interested in folklore and folk linguistics, publishing books and articles on American and European languages and folk traditions. By the end of his life he had worked in a wide variety of trades, achieved recognition as an author of the comedic Hans Breitmann Ballads (1871), fought in two conflicts, and had written what was to become a primary source text for Neopaganism half a century later, Aradia; or, The Gospel of the Witches. He made a study of the Gypsies, on whom he wrote more than one book. Leland began to publish a number of books on ethnography, folklore and language. His writings on Algonquian and gypsy culture were part of the contemporary interest in pagan and Aryan traditions. His works include: English Gipsies and Their Language (1873), The Gypsies (1882), The Algonquin Legends of New England (1884) and Memoirs (1893).
Charles Godfrey Leland (1824-1903) was an American humourist and folklorist. He worked in journalism, travelled extensively, and became interested in folklore and folk linguistics, publishing books and articles on American and European languages and folk traditions. By the end of his life he had worked in a wide variety of trades, achieved recognition as an author of the comedic Hans Breitmann Ballads (1871), fought in two conflicts, and had written what was to become a primary source text for Neopaganism half a century later, Aradia; or, The Gospel of the Witches. He made a study of the Gypsies, on whom he wrote more than one book. Leland began to publish a number of books on ethnography, folklore and language. His writings on Algonquian and gypsy culture were part of the contemporary interest in pagan and Aryan traditions. His works include: English Gipsies and Their Language (1873), The Gypsies (1882), The Algonquin Legends of New England (1884) and Memoirs (1893).
Cast a spell against gossips, deflect unwanted romantic attention, or bring the dead back to life. The renowned 19th-century folklorist and expert on witchy cultures Charles Leland believed he had uncovered the secrets of practical domestic magic as the ancient pagans of Italian Tuscany performed it, and he shared all in this classic 1892 study. Considered by the author to be his own masterwork, this enthralling work--one still the subject of heated debate among modern pagans, some of whom embrace it while others deny its accuracy--here are detailed examinations of the "gods and goblins" of the region as well as the time-honored incantations, divinations, medicines, and amulets of the Tuscans.
Its accuracy is disputed by some, while others consider it a vital resource for studying and understanding Italian witch folklore of the 19th century. What is certain is that this 1899 classic has become a foundational document of modern Wicca and neopaganism. Leland claimed his "witch informant," a fortune-teller named Maddalena, supplied him with the secret writings that he translated and combined with his research on Italian pagan tradition to create a gospel of pagan belief and practice. Here, in the story of the goddess Aradia, who came to Earth to champion oppressed peasants in their fight against their feudal overlords and the Catholic Church, are the chants, prayers, spells, and rituals that have become the centerpieces of contemporary pagan faiths. American journalist and folklorist CHARLES GODFREY LELAND (1824-1903) was editor of Continental Monthly during the Civil War and coined the term emancipation as an alternative to abolition, but he is best remembered for his books on ethnography, folklore, and language, including The Gypsies (1882), The Hundred Riddles of the Fairy Bellaria (1892), and Unpublished Legends of Virgil (1899).
The philosophy of mathematics plays a vital role in the mature philosophy of Charles S. Peirce. Peirce received rigorous mathematical training from his father and his philosophy carries on in decidedly mathematical and symbolic veins. For Peirce, math was a philosophical tool and many of his most productive ideas rest firmly on the foundation of mathematical principles. This volume collects Peirce's most important writings on the subject, many appearing in print for the first time. Peirce's determination to understand matter, the cosmos, and "the grand design" of the universe remain relevant for contemporary students of science, technology, and symbolic logic.
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