This essay challenges several patterns of thinking common in twentieth-century linguistics. The most pervasive of these is our habit of looking at language from the point of view of the speaker. When we take, instead, that of the hearer, matters fall into place in a new way. In syntax, we are led to examine the evidence available to hearers for interpreting what they hear, and this reveals both the true nature and the locus existendi of deep structure. Chomsky's 1957 diagnosis of the then prevalent syntactic theory is upheld, though his proposed remedy is not. The principle of Gestalt perception yields a characterization of the word quite different from Bloomfield's classic definition, lending support of new kind to Pike's mid-century views of the relation between phonemics and grammar. In morphology, assuming the hearer's standpoint forces the abondonment of the atomic morpheme that has prevailed in America since the post-Bloomfieldians, together with much of classical morphophonemics, and by a domino effect this in turn undermines much of generative phonology.
Graham addresses several fundamental problems in classical Chinese philosophy, and in the nature and structure of the classical Chinese language. These inquiries and reflections are both broad based and detailed. Two sources of continuity bring these seemingly disparate parts into a coherent and intelligible whole. First, Graham addresses that set of fundamental philosophical questions that have been the focus of dispute in the tradition, and that have defined its character: What is the nature of human nature? What can we through linguistic and philosophical scrutiny discover about the date and composition of some of the major texts? What sense can we make of the Kung-sun Lung sophistries? A second source of coherence is Graham's identification and articulation of those basic and often unconscious presuppositions that ground our own tradition. By so doing, he enables readers to break free from the limits of their own conceptual universe and to explore in the Chinese experience a profoundly different world view.
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