Mission as Penance explores the posture of Christian mission in Canada, while also uncovering the theological roots that gave birth to the sense of cultural and religious superiority that led to profound harm to others and to God’s creation. The story begins by an examination of Johan Bavinck’s famous 1954 claim that “mission is thus the penance of the church which is ashamed before God and man.” By drawing on his work through forty years in theological education and pastoral ministry, Fensham prescribes a pathway that liberates the church from power games, numerical growth, and preoccupation with programs and technology, to focus instead on genuine listening, solidarity, and love in action. True penance is never satisfied with passivity, nor should it result in a state of paralysis. For a posture of humble penance to be fruitful, it must lead toward concerted action toward change, advocacy for justice, compassion for the marginalized, and care for creation. If mission in Canada is engaged in this way, the Christian faith might cease to do harm and build a new life-giving community of healing.
Mission as Penance explores the posture of Christian mission in Canada, while also uncovering the theological roots that gave birth to the sense of cultural and religious superiority that led to profound harm to others and to God's creation. The story begins by an examination of Johan Bavinck's famous 1954 claim that "mission is thus the penance of the church which is ashamed before God and man." By drawing on his work through forty years in theological education and pastoral ministry, Fensham prescribes a pathway that liberates the church from power games, numerical growth, and preoccupation with programs and technology, to focus instead on genuine listening, solidarity, and love in action. True penance is never satisfied with passivity, nor should it result in a state of paralysis. For a posture of humble penance to be fruitful, it must lead toward concerted action toward change, advocacy for justice, compassion for the marginalized, and care for creation. If mission in Canada is engaged in this way, the Christian faith might cease to do harm and build a new life-giving community of healing.
Providing clear exposition based on solid contemporary scholarship, this commentary by F. Charles Fensham examines the books of Ezra and Nehemiah--two books of Scripture that are especially important for understanding the last century of Old Testament Jewish history and for marking the beginnings of Judaism. A biblical scholar well known for his expertise in ancient Near Eastern studies, especially Ugaritic, Fensham places Ezra and Nehemiah against the ancient Near Eastern environment. In his introduction Fensham discusses the original unity of the books as well as the problems of authorship. He then treats the historical and religious background of the books, taking special note of the development of a Jewish religious society in postexilic times. Text and language are examined next, followed by a thorough bibliography. The commentary proper, based on Fensham's own fresh translation of the biblical texts, is richly documented and displays cautious good judgment, willingness to consider different options, a sensible approach, and keen insight into the religious meaning of these key Hebrew texts.
In "To the Nations for the Earth: A Missional Spirituality," Charles Fensham passionately argues that Christian Spirituality in the 21st century should be squarely rooted in the opening stories of the Bible. As Christians discover their identity on the journey and draw on the great traditions of the Christian Movement, they will be shaped in the form of Christ on the journey towards the redemptive promise of God for the reconciliation of all things. This is a book about missional spirituality and ecological spirituality. This journey of spirituality takes place in the rhythms of Christian worship and in faithfulness to the community that God calls and sends into the world. Charles Fensham is professor of systematic theology at Knox College, Toronto School of Theology, University of Toronto. He is also the author "Emerging from the Dark Age Ahead: The Future of the North American Church.
In this fascinating presentation of faith, Charles Fensham argues cogently and passionately for a church that embraces hope in spite of the dark and destructive pressures all around it. Although a metaphoric dark time awaits Christianity, Fensham assures his readers that this darkness merely conceals the light for the future. "Emerging from the Dark Age Ahead " offers a prophetic and challenging call for contemporary Christians to ask where we have come from, where we are, and where we are going. "Professor Fensham borrows from Jane Jacobs the metaphor of 'the Dark Age ahead, ' bringing social and cultural analysis to bear upon a fresh theology of church and mission for our time and place. Drawing from deep roots in the trinitarian tradition, and borrowing insight from historic monasticism, he calls for a pilgrim, steward church that will speak and act constructively in the coming time of troubles. This is a creative, original work that will stimulate theological students and lay folk as well."-Harold Wells, Professor Emeritus, Emmanuel College, University of Toronto "Insightful, provocative, instructive-words that describe how this book helps the church navigate the deep cultural challenge it now faces of massive technique organized through digitalization. Grounding the church's life in a missional hermeneutic of reading Scripture and the church's identity in the social Trinity, Fensham boldly, yet carefully, charts a course for engaging the dark age ahead."- Craig Van Gelder, Ph.D., Professor of Congregational Mission, Luther Seminary Charles Fensham has a unique perspective on the emergent church. Born in apartheid South Africa and raised within the apartheid-tainted Reformed church, he is an immigrant to Canada with experiences of the church in France, Switzerland, the South Pacific and Africa. He teaches at Knox College at the University of Toronto.
Fensham's study on the Books of Ezra and Nehemiah is a contribution to The New International Commentary on the Old Testament. Like its companion series on the New Testament, this commentary devotes considerable care to achieving a balance between technical information and homiletic-devotional interpretation.
In this fascinating presentation of faith, Charles Fensham argues cogently and passionately for a church that embraces hope in spite of the dark and destructive pressures all around it. Although a metaphoric dark time awaits Christianity, Fensham assures his readers that this darkness merely conceals the light for the future. "Emerging from the Dark Age Ahead " offers a prophetic and challenging call for contemporary Christians to ask where we have come from, where we are, and where we are going. "Professor Fensham borrows from Jane Jacobs the metaphor of 'the Dark Age ahead, ' bringing social and cultural analysis to bear upon a fresh theology of church and mission for our time and place. Drawing from deep roots in the trinitarian tradition, and borrowing insight from historic monasticism, he calls for a pilgrim, steward church that will speak and act constructively in the coming time of troubles. This is a creative, original work that will stimulate theological students and lay folk as well."-Harold Wells, Professor Emeritus, Emmanuel College, University of Toronto "Insightful, provocative, instructive-words that describe how this book helps the church navigate the deep cultural challenge it now faces of massive technique organized through digitalization. Grounding the church's life in a missional hermeneutic of reading Scripture and the church's identity in the social Trinity, Fensham boldly, yet carefully, charts a course for engaging the dark age ahead."- Craig Van Gelder, Ph.D., Professor of Congregational Mission, Luther Seminary Charles Fensham has a unique perspective on the emergent church. Born in apartheid South Africa and raised within the apartheid-tainted Reformed church, he is an immigrant to Canada with experiences of the church in France, Switzerland, the South Pacific and Africa. He teaches at Knox College at the University of Toronto.
Mission as Penance explores the posture of Christian mission in Canada, while also uncovering the theological roots that gave birth to the sense of cultural and religious superiority that led to profound harm to others and to God's creation. The story begins by an examination of Johan Bavinck's famous 1954 claim that "mission is thus the penance of the church which is ashamed before God and man." By drawing on his work through forty years in theological education and pastoral ministry, Fensham prescribes a pathway that liberates the church from power games, numerical growth, and preoccupation with programs and technology, to focus instead on genuine listening, solidarity, and love in action. True penance is never satisfied with passivity, nor should it result in a state of paralysis. For a posture of humble penance to be fruitful, it must lead toward concerted action toward change, advocacy for justice, compassion for the marginalized, and care for creation. If mission in Canada is engaged in this way, the Christian faith might cease to do harm and build a new life-giving community of healing.
The series Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.
Every speaker, teacher, or preacher has on some occasion encountered an audience that was unreceptive to what he or she had to say. One response to such communication breakdowns given by both the Old Testament prophets and New Testament authors was to declare that the hearers “have hardened their hearts to the message” or that “God has hardened them.” What is this hardness-of-heart phenomenon? Who became hardened and why? Was it a result of some “deficiency” in communication? What were the consequences of such a disposition? Is there any hope for a change of perspective for those hardened? In this concise and carefully argued volume, Charles Puskas considers all the key texts relating to human obstinacy towards God in pursuit of answers to these questions.
Arguing that Americans make political choices in terms of a general notion of right and wrong, yet lack a sound, objective foundation for such values, evangelical scholar Stephen Mott formulates a Christian political theory that supplies such norms. Drawing on theological and biblical sources, Mott thoroughly develops the biblical and theological foundations for politics and political evaluation. Mott proposes that political philosophies should be evaluated in light of Christian theological and ethical values--specifically the understanding of power, human nature, the nature of group life, justice and love, government, and time. He then applies this critical framework in an evaluation of political ideologies, including traditional conservatism, liberalism, democracy, laissez-faire conservatism, Marxist socialism, and democratic socialism. He gives special attention to their classical exponents and ideas. Asserting that political visions ultimately depend on cultural values that themselves require vigorous religious faith in a particular society, Mott's study offers a valuable introduction to Christian political thought as well as an illuminating look at the connection between politics and religion.
In this important book, Shaw deploys a rigorous and systematic rhetorical analysis in the service of a reconstruction of the historical setting of each of the discourses in Micah. Unlike Muilenburg's 'rhetorical criticism', this approach focuses on the persuasiveness of the discourses, the means by which the author achieves his goal. Among Shaw's tools is the concept of the 'rhetorical situation'. It involves not only the question of the identity of the narratees, but also 'objective' factors like events, conditions and attitudes to which the discourse responds and 'subjective' factors like the speaker's own view of the situation. For each discourse the author analyses its goals and strategy, determining the structure of the speeches, the function of each part in the persuasiveness of the speech, the kinds of proof and the style utilized in order to achieve the author's goals.
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