First published in 1984 and reissued to coincide withthe publication of the second volume, this selection of the 250 best jazz records traces the earliest roots of the music to the beginnings of the modern jazz era. Volume One's focus is on LP collections of 78 rpm originals and nearly every significant musician--both familiar and obscure--of early 20th-century jazz is listed. For each record listed, full details of personnel, recording dates and locations are provided.
Lhomme qui nie lexistence dun Dieu-Crateur de toutes choses ne risque-t-il pas de se prendre pour Dieu ? Les crits sur lathisme sont lgion, font recette aujourdhui ! Question : comment reconnatre le bon grain de livraie ? Lintrt de ce Contre-chant lathisme de Richard Dawkins rside dabord dans sa conception, son approche, son style; il se trouve ensuite tre rvlateur et savamment clairant. Son auteur, Gilles Charles Vuille, na pas cherch, comme Richard Dawkins, transmettre sa pense personnelle, mais tout son contraire : on ressent, en effet, cette proccupation distiller, au fil des pages, des paroles fortes manant dune multitude dhommes et de femmes notoires, ayant fait lexprience de lAmour de Dieu. Cette recherche minutieuse, travers les millnaires, amne progressivement vider de sa substance les thses sur lathisme. Voil une lecture qui pourrait bien nous mener la Lumire ! Luc Claessens
This volume presents in a forthright and lively way, an account of the philosophical position generally identified as Postpositivistic that undergirds much of mainstream research in education and the related social sciences. The discussion throughout is informed by recent developments in philosophy of science. This book argues that, while there is much to be learned from recent critiques regarding truth in research, traditional scientific values and assumptions are not outmoded. Visit our website for sample chapters!
Based on fine-grained ethnographic research in an English city, this book offers a highly original perspective on England’s contemporary political predicament. It argues that some of the most influential academic accounts of the country's current political situation, particularly those focusing on culture or racism, have neglected the key role of nationalism as an often unspoken, banal political principle and framing ideology. Suggesting that economic inequalities remain the key causal ingredient of English political life and, crucially, that these are being interpreted by individuals in relation to a nationalist/cosmopolitan ideological axis, the author argues that any effective, progressive political future will require a reinvigorated sense of political community. Proposing a politics that will promote both nationhood and cosmopolitanism, Nationalism, Inequality and England’s Political Predicament advocates a seemingly contradictory but necessary approach by which explicitly anti-nationalist and anti-racist principles coexist expediently alongside short-term protectionist and immigration control policies.
In an era when the cult of personality has overtaken the task of preaching, Charles W. Fuller offers an engaging query into the necessary boundaries between the person of the preacher and the message preached. By thoroughly evaluating Phillips Brooks's classic "truth through personality" definition of preaching, Fuller brings to light a substantial error that remains in contemporary homiletics: namely, the tenuous correlation between Christ's incarnation and Christian preaching. Ultimately, Fuller asserts a sound evangelical framework for preaching on revelational, ontological, rhetorical, and teleological grounds. Preachers who desire to construct pulpit practice upon a robust evangelical foundation will benefit from Fuller's contribution.
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