The inside story of the unprecedented restructuring of Greece’s debt in 2012—the largest restructuring in history—and how the Eurozone was stabilized and Greece was saved from exit from the Euro and economic calamity. In the fall of 2009, the world economy was beginning to recover from the global financial crisis that had shaken global markets and had led to a sharp recession. At the same time, Europe was entering a new phase of economic stress. By the spring of 2011, the European economy had exploded into a full-blown crisis with Greece at the center. The euro, a currency just over a decade old, was under severe pressure and there was growing speculation about Greece leaving the Eurozone and thereby fracturing the common currency, leading potentially to an unraveling of the euro. Against this backdrop, urgent negotiations were launched to pull Greece and Europe back from the brink of disaster. This is the inside story of those negotiations.
Ivan the Terrible is infamous as a sadistic despot responsible for the deaths of thousands of innocent people, particularly during the years of the oprichnina, his state-within-a-state. Ivan was the first ruler in Russian history to use mass terror as a political instrument. However, Ivan’s actions cannot be dismissed by attributing the behavior to insanity. Ivan interacted with Muscovite society as both he and Muscovy changed. This interaction needs to be understood in order properly to analyze his motives, achievements, and failures. Ivan the Terrible: Free to Reward and Free to Punish provides an up-to-date comprehensive analysis of all aspects of Ivan’s reign. It presents a new interpretation not only of Ivan’s behavior and ideology, but also of Muscovite social and economic history. Charles Halperin shatters the myths surrounding Ivan and reveals a complex ruler who had much in common with his European contemporaries, including Henry the Eighth.
The international conference Arid Lands: Today and Tomorrow drew more than 400 participants from over 3 S countries to Tucson, Arizona, for one week in October of 19 8 S. The diversity of presenters, disciplines and subject matters addressed contributed to an interesting and informative conference. The papers presented in this volume represent the efforts of scientists and other individuals who, through their various disciplines, are addressing the problems of and opportunities presented by the arid lands of the world. A committee of five scientists reviewed for substance. relevance and their contribution to the conference the 284 abstracts that were submitted. They selected 146 for presentation at the conference and of those papers presented, 128 were received for inclusion in the proceedings.
In the wake of the 1572 revolt against Spain, the new Dutch Republic outlawed Catholic worship and secularized all church property. Calvinism prevailed as the public faith, yet Catholicism experienced a resurgence in the first half of the seventeenth century, with membership rivaling that of the Calvinist church. In a wide-ranging analysis of a marginalized yet vibrant religious minority, Charles Parker examines this remarkable revival. It had little to do with the traditional Dutch reputation for tolerance. A keen sense of persecution, combined with a vigorous program of reform, shaped a movement that imparted meaning to Catholics in a Protestant republic. A pastoral organization known as the Holland Mission emerged to establish a vigorous Catholic presence. A chronic shortage of priests enabled laymen and women to exercise an exceptional degree of leadership in local congregations. Increased interaction between clergy and laity reveals a picture that differs sharply from the standard account of the Counter-Reformation's clerical dominance and imposition of church reform on a reluctant populace. There were few places in early modern Europe where a proscribed religious minority was so successful in remaining a permanent fixture of society. Faith on the Margins casts light on the relationship between religious minorities and hostile environments.
Few features of contemporary American culture are as widely lamented as the public's obsession with celebrity--and the trivializing effect this obsession has on what appears as news. Nevertheless, America's "culture of celebrity" remains misunderstood, particularly when critics discuss its historical roots. In this pathbreaking book, Charles Ponce de Leon provides a new interpretation of the emergence of celebrity. Focusing on the development of human-interest journalism about prominent public figures, he illuminates the ways in which new forms of press coverage gradually undermined the belief that famous people were "great," instead encouraging the public to regard them as complex, interesting, even flawed individuals and offering readers seemingly intimate glimpses of the "real" selves that were presumed to lie behind the calculated, self-promotional fronts that celebrities displayed in public. But human-interest journalism about celebrities did more than simply offer celebrities a new means of gaining publicity or provide readers with the "inside dope," says Ponce de Leon. In chapters devoted to celebrities from the realms of business, politics, entertainment, and sports, he shows how authors of celebrity journalism used their writings to weigh in on subjects as wide-ranging as social class, race relations, gender roles, democracy, political reform, self-expression, material success, competition, and the work ethic, offering the public a new lens through which to view these issues.
Do violent video games lead to violence? Does spanking children make them unstable? Can the alcoholic drink socially? Do children raised by gay parents turn out OK? Are eyewitness accounts accurate? Is winter a cause of depression? Does cell phone use compromise driving ability? These questions and others from the world of psychology touch on our everyday experiences, and are also areas of research that many students want to explore further. Psychology Applied to Everyday Life provides the reader with a portal to discovering what psychologists know about these questions. For each question, the authors review a recent research article and provide a straightforward answer to the question. The writing is conversational, informal, and non-technical. The authors deal with topics in a straightforward manner, allowing readers to develop an understanding of each topic. Psychology Applied to Everyday Life divides its 59 questions into seven fun sections: • Sex, Booze, and Other Fun Things • Raising the Little Ones • Cops, Robbers, and Forensics • Memory and Intelligence • Anxiety, Stress, and Staying Cool • Odds and Ends • Notes from the Shrink For those interested in further investigation into a topic, the authors provide additional analysis and references. In addition to reviewing recent research, the authors consider questions from the practice of clinical and counseling psychology. Issues in this section are illustrated with actual case studies from the authors' files, and include questions concerning how best to work with couples, whether psychotropic medications (such as anti-depressant and anti-anxiety agents) are effective, and recent developments in counseling techniques.
Utilizing Erastus’s correspondence, this book offers a synthetic treatment of Erastus’s career in the Palatinate including his role in the territory’s conversion, the Heidelberg Catechism, the church discipline controversy, as well as his refutation of Paracelsus and Johann Weyer.
In this updated edition of his classic account, Charles Nauert charts the rise of humanism as the distinctive culture of the social, political and intellectual elites in Renaissance Europe. He traces humanism's emergence in the unique social and cultural conditions of fourteenth-century Italy and its gradual diffusion throughout the rest of Europe. He shows how, despite its elitist origins, humanism became a major force in the popular culture and fine arts of the fifteenth and sixteenth centuries, and the powerful impact it had on both the Protestant and Catholic Reformations. He uses art and biographical sketches of key figures to illuminate the narrative and concludes with an account of the limitations of humanism at the end of the Renaissance. The revised edition includes a section dealing with the place of women in humanistic culture and an updated bibliography. It will be essential reading for all students of Renaissance Europe.
This new textbook provides students with a highly readable synthesis of the major determining features of the European Renaissance, one of the most influential cultural revolutions in history. Professor Nauert's approach is broader than the traditional focus on Italy, and tackles the themes in the wider European context. He traces the origins of the humanist 'movement' and connects it to the social and political environments in which it developed. In a tour-de-force of lucid exposition over six wide-ranging chapters, Nauert charts the key intellectual, social, educational and philosophical concerns of this humanist revolution, using art and biographical sketches of key figures to illuminate the discussion. The study also traces subsequent transformations of humanism and its solvent effect on intellectual developments in the late Renaissance.
By the time of the Calvinist Reformation, the cities of Holland had established a very long tradition of social provision for the poor in the civic community. Calvinists however intended to care for their own church members, who were by definition 'within the household of faith', through the deaconate, a confessional relief agency. This book examines the relationship between municipal and ecclesiastical relief agencies in the six chief cities of Holland - Dordrecht, Haarlem, Delft, Leiden, Amsterdam and Gouda - from the public establishment of the Reformed Church in 1572 to the aftermath of the Synod of Dort. The author argues that the conflict between charitable organizations reveal competing conceptions of Christian community that came to the fore as a result of the Dutch Reformation. This is the first comparative study of poor relief in Holland, which contributes to our understanding of the Reformation throughout Europe.
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