The universally human element of Jesus' incarnation Despite the feverish pace of publishing in historical Jesus studies, biblical scholars and theologians have not notably progressed in addressing the meaning and significance of the figure of Jesus in ways credible for contemporary persons. In this creative and insightful work, Burns seeks to understand the significance of Jesus and his incarnation through the category of participation. The central theological claims in the traditional concept of incarnation are anchored and illumined by Jesus' particular ability for empathy, sympathy, attunement, and entrainment. This notion, derived from the psychological research of Daniel Stern, allows Burns to show that incarnation — the capacity to participate in the life of others — is present not only in Jesus but to some extent in all people and in all religions. It further illumines features of God's trinitarian life and our lifelong journey into God (deification).
In the wake of the 9/11 tragedy recent political and religious conflicts, attention to religious violence has increased exponentially. Although violence in the name of religion has been around for centuries, there is increasing need to examine the roots of religious violence, with the hope of working for peace. In More Moral than God, Charlene Burns takes a unique look at the psychological motivations behind religious violence. Drawing from psychology, philosophy, and theology, Burns illuminates the interplay between our images of God, our individual egos, and our collective selves, and brings to light the degree to which each of us can and must take responsibility for the religious landscape. In addition to her own perspective on religious violence, Burns provides a brief history of religious violence and addresses other possible motivations, including politics, economics, globalization, family dynamics and more.
Throughout the two-thousand-year span of Christian history, believers in Jesus have sought to articulate their faith and their understanding of how God works in the world. How do we, as we examine the vast and varied output of those who came before us, understand the unity and the diversity of their thinking? How do we make sense of our own thought in light of theirs? The Christian Understandings series offers to help. In this exciting volume, Charlene Burns offers a brief but thorough tour through more than two millennia of thought on the nature of evil. Starting with the contexts of the Hebrew Bible and moving forward, Burns outlines the many ways that Christian thought has attempted to deal with the reality of evil and suffering. From a personal Satan and demonic activity, to questions of free will and autonomy, to the nature of God and God’s role in suffering, Burns offers a clear and compelling overview.
The universally human element of Jesus' incarnation Despite the feverish pace of publishing in historical Jesus studies, biblical scholars and theologians have not notably progressed in addressing the meaning and significance of the figure of Jesus in ways credible for contemporary persons. In this creative and insightful work, Burns seeks to understand the significance of Jesus and his incarnation through the category of participation. The central theological claims in the traditional concept of incarnation are anchored and illumined by Jesus' particular ability for empathy, sympathy, attunement, and entrainment. This notion, derived from the psychological research of Daniel Stern, allows Burns to show that incarnation — the capacity to participate in the life of others — is present not only in Jesus but to some extent in all people and in all religions. It further illumines features of God's trinitarian life and our lifelong journey into God (deification).
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