Huatou is a skillful method for breaking through the prison of mental habits into the spacious mind of enlightenment. The huatou is a confounding question much like a Zen koan. Typical ones are "What is wu [nothingness]?" or "What was my original face before birth-and-death?" But a huatou is unlike a koan in that the aim is not to come up with an answer. The practice is simple: ask yourself your huatou relentlessly, in meditation as well as in every other activity. Don't give up on it; don't try to think your way to an answer. Resolve to live with the sensation of doubt that arises, and it will pervade your entire existence with a sense of profound wonder, ultimately leading to the shattering of the sense of an independent self. Master Sheng Yen brings the traditional practice to life in this practical guide based on talks he gave during a series of huatou retreats. He teaches the method in detail, giving advice for dealing with the typical pitfalls and problems that arise, and answering retreat participants' questions as they experience the practice themselves. He then offers commentary on four classic huatou texts, grounding his instructions in the teaching of the great Chan masters.
Here is the inimitable Master Sheng Yen at his best, illuminating the ancient texts of the Chinese Zen tradition to show how wonderfully practical they really are, even for us today. The texts, written by two of the founders of the Ts’ao-tung sect of Chan Buddhism, are poems entitled Inquiry into Matching Halves and Song of the Precious Mirror Samadhi. Both emphasize the Chan view that wisdom is not separate from vexation, and both speak of the levels of awareness through which one must pass on the way to realization. Both are also works of Buddhist philosophy that can serve as guides to spiritual practice for anyone.
As a well-known scholar and meditation master—His Holiness the 14th Dalai Lama called him “extremely modest, a true spiritual practitioner of deep and broad learning”—Sheng Yen is uniquely qualified to guide Western seekers into the world of contemporary Chinese Buddhism. Written while the author was secluded in solitary retreat in southern Taiwan, Orthodox Chinese Buddhism provides a wealth of theory and simple, clear guidelines for practicing this increasingly popular form of spirituality. One of the most influential Buddhist books in the Chinese language, the book explores a wide range of subjects, from distinguishing core teachings from outdated cultural norms to bridging the gap between Western and Chinese traditions. In the process, it addresses such questions as “To what extent should Buddhism be Westernized to fit new cultural conditions?” and “Does Westernization necessarily lead to ‘a dumbing down’ of Buddhism?” In addition to the translation of the complete original text, this edition includes new annotations, appendixes, and a glossary designed for the Western reader.
The Supreme Way is not difficult If only you do not pick and choose. Neither love nor hate, And you will clearly understand. Be off by a hair, And you are as far from it as heaven and earth. These vivid lines begin one of the most beloved and commented upon of all Zen texts, the Hsin Hsin Ming (“Faith in Mind”), a sixth-century poem by the third Chan patriarch, Seng Ts’an. The Hsin Hsin Ming is a masterpiece of economy, expressing the profoundest truth of the enlightened mind in only a few short pages. Master Sheng Yen’s approach is unique among commentaries on the text: he views it as a supremely useful and practical guide to meditation practice. “I do not adopt a scholarly point of view or analytical approach,” he says. “Rather, I use the poem as a taking-off point to inspire the practitioner and deal with issues that arise during the course of practice. True faith in mind is the belief grounded in realization that we have a fundamental, unmoving, and unchanging mind. This mind is precisely Buddha mind.”
Complete Enlightenment is the first authoritative translation and commentary on The Sutra of Complete Enlightenment, a central text that shaped the development of East Asian Buddhism and Ch'an (Chinese Zen). The text is set in the form of a transcription of discussions between the Buddha and the twelve enlightened beings(bodhisattvas), who question him on all aspects of spiritual practice. This new translation preserves all the liveliness and nuance of the text in the original Chinese. The sutra's ancient wisdom is brought to life by the commentaries of Master Sheng-yen, one of the most revered living Buddhist masters in the Ch'an lineage. This is truly a manual for the spiritual journey toward complete enlightenment, providing the key to the deep, poetic, and practical meanings of the scripture.
In this landmark memoir, a renowned Buddhist master traces his spiritual journey against the panoramic story of China from the pre-Communist era to the present. Master Sheng Yen has devoted much of his life to spreading the teachings of Chinese Buddhism—a practice that antedates the more familiar Japanese and Tibetan traditions—throughout the world. He became known in the United States after he began founding meditation centers here in 1980. Now in his late seventies, he tells the remarkable story of his life and spiritual education in Footprints in the Snow. From descriptions of the private world of Buddhist masters to first-hand accounts of Chinese history, it is a rare document that is both an important look at China’s past and a compelling spiritual journey across a lifetime. Sheng Yen’s story is of a life lived in the last years of the Republic of China, the Sino-Japanese War, and the founding of the People’s Republic of China. An eye-opening slice of modern history as well as an authoritative introduction to an ancient religious tradition, Footprints in the Snow will appeal to spiritual seekers, travelers who want to understand more about China, or anyone looking for a fascinating story.
In August 1997, after 124 issues, Chan Newsletter was merged into Chan Magazine to streamline the Center's increasingly broad agenda. Though the doors of the publication were closed, the archived editions contained a treasure of Shifu's early teachings in the West, worthy of study by newer generations of Chan and Zen students. At some point, a decision was made to re-issue some of these talks; the ones selected were judiciously and lightly edited for internal consistency; so to speak, refreshed. The result is this book. The sangha and members of the Chan Meditation Center are therefore delighted to offer Tea Words, in memory of Shifu.The talks appear in the same order as they appeared in Chan Newsletter. Not consecutively, since of the 124 lead articles in the Newsletter, about 50 were selected to be published in two volumes, this being Volume One. As to those not selected, about 40% of the 124 were compiled in other books, such as Master Sheng Yen's commentaries on the Sutra of Complete Enlightenment and the Shurangama Sutra.
What do you do when everything falls apart? “Instead of trying to discipline your mind with ill will, fault-finding, guilt, punishment, and fear, use something far more powerful: the beautiful kindness, gentleness, and forgiveness of making peace with life.”—Ajahn Brahm “In free fall, nothing is solid and there is nothing to hold on to. There is no way to control the experience. You have to surrender, and with that surrender comes the taste of liberation.”—Master Guojun Most of us tend to live each day as if it will be just another day—like nothing will change. It always comes as a shock when we lose a job, a loved one, a relationship, our health—even though we’ve seen it happen again and again to those around us. Once we finally realize we’re not immune, then we wonder: what now? How do we continue when the terrain suddenly gets rough? Meet your companions for this rocky part of the path: Ajahn Brahm and Chan Master Guojun—one a teacher in the Theravada Buddhist tradition, the other in the Chinese Zen tradition. These two beloved meditation masters share personal stories and anecdotes from their own experiences of dealing with life’s pitfalls. You’ll learn from their honest, generous teachings how you can live fully—even flourish—even when the road ahead looks steep and lonely. Personal, poetic, instructive, and often laugh-out-loud funny, this is inspiring advice for people from all walks of life. “Falling is Flying is truly unique because it offers a rare glimpse into the personal lives of two living Buddhist masters. With unflinching honesty, Ajahn Brahm and Chan Master Guojun share the struggles they’ve faced, even after becoming monks and respected teachers. Throughout the book, we see how, instead of turning away in aversion from adversity, they’ve used it as a stepping stone for finding the peace and happiness we all seek. I love this book and recommend it most highly!” —Toni Bernhard, author of How To Be Sick
In this beautiful and pithy book, Chan Master Miao Tian, the 85th Patriarch of Chan Buddhism, presents the many facets of Chan -- from the universal life force to the personal life guide -- and their attainment through the Buddhist practice of meditation. Many essential yet somewhat elusive Chan Buddhism concepts, such as karma, reincarnation, Five Poisons, merits, formless charity, meditation, wisdom, and precepts, are given concise and unreserved explanations in modern language to dispel any lingering misconceptions about them. Authentic meditation practices from the Chan School are offered with step-by-step guidance to help readers experiment and experience Chan's incredible power of transformation, healing, and harmonization. Presented in a down-to-earth style and embellished with Chan Master Miao Tian's life experiences and realizations, Chan Master Miao Tian's Book of Wisdom carries the unique potential to help its readers attain physical health, mental well-being, and spiritual fulfillment.
Shaolin Chanwuyi (Chan, Wushu, and Healing) is a unique Chan Buddhism branch that has been the tradition in the Yonghuatang within the Shaolin Temple. Since it has been an inclusive practice within the temple and was not revealed to others, the principles and authentic methods remain unknown to many. This book, as the first introductory book of Shaolin Chanwuyi, was written based upon the teaching of Master Shi Dejian who is the eighteenth successor of Shaolin Chanwuyi. This book describes the history and philosophy of Shaolin Chanwuyi and explains the methods for practicing. The goal of Chanwuyi is to obtain enlightenment and wisdom, develop virtuous character, and maintain good health. This is the ultimate Chan; it cannot be expressed in words. Shaolin Chan, Wu, and Yi are united and complementary. Shaolin Wushu first focuses on training the mind, which is the essence for perfecting Shaolin Wushu. It is only when one has become proficient in Shaolin Wushu that can one understand the mind and body, then can improve the mental and physical problems. By healing oneself and others, one in turn can nurture a heart of Chan. Chan, Wu, and Yi go together; the three components are united into one thing.
As a well-known scholar and meditation master—His Holiness the 14th Dalai Lama called him “extremely modest, a true spiritual practitioner of deep and broad learning”—Sheng Yen is uniquely qualified to guide Western seekers into the world of contemporary Chinese Buddhism. Written while the author was secluded in solitary retreat in southern Taiwan, Orthodox Chinese Buddhism provides a wealth of theory and simple, clear guidelines for practicing this increasingly popular form of spirituality. One of the most influential Buddhist books in the Chinese language, the book explores a wide range of subjects, from distinguishing core teachings from outdated cultural norms to bridging the gap between Western and Chinese traditions. In the process, it addresses such questions as “To what extent should Buddhism be Westernized to fit new cultural conditions?” and “Does Westernization necessarily lead to ‘a dumbing down’ of Buddhism?” In addition to the translation of the complete original text, this edition includes new annotations, appendixes, and a glossary designed for the Western reader.
This is an inspiring guide to the practice of Chan (Chinese Zen) in the words of four great masters of that tradition. It includes teachings from contemporary masters Xuyun and Sheng Yen, and from Jiexian and Boshan of the Ming Dynasty (1368–1644). Though the texts were written over a period of hundreds of years, they are all remarkably lucid and are perfect for beginners as well as more advanced practitioners today. All the main points of spiritual practice are covered: philosophical foundations, methods, approaches to problems and obstacles—all aimed at helping the student attain the way to enlightenment.
Here is the inimitable Master Sheng Yen at his best, illuminating the ancient texts of the Chinese Zen tradition to show how wonderfully practical they really are, even for us today. The texts, written by two of the founders of the Ts’ao-tung sect of Chan Buddhism, are poems entitled Inquiry into Matching Halves and Song of the Precious Mirror Samadhi. Both emphasize the Chan view that wisdom is not separate from vexation, and both speak of the levels of awareness through which one must pass on the way to realization. Both are also works of Buddhist philosophy that can serve as guides to spiritual practice for anyone.
The Supreme Way is not difficult If only you do not pick and choose. Neither love nor hate, And you will clearly understand. Be off by a hair, And you are as far from it as heaven and earth. These vivid lines begin one of the most beloved and commented upon of all Zen texts, the Hsin Hsin Ming (“Faith in Mind”), a sixth-century poem by the third Chan patriarch, Seng Ts’an. The Hsin Hsin Ming is a masterpiece of economy, expressing the profoundest truth of the enlightened mind in only a few short pages. Master Sheng Yen’s approach is unique among commentaries on the text: he views it as a supremely useful and practical guide to meditation practice. “I do not adopt a scholarly point of view or analytical approach,” he says. “Rather, I use the poem as a taking-off point to inspire the practitioner and deal with issues that arise during the course of practice. True faith in mind is the belief grounded in realization that we have a fundamental, unmoving, and unchanging mind. This mind is precisely Buddha mind.”
Complete Enlightenment is the first authoritative translation and commentary on The Sutra of Complete Enlightenment, a central text that shaped the development of East Asian Buddhism and Ch'an (Chinese Zen). The text is set in the form of a transcription of discussions between the Buddha and the twelve enlightened beings(bodhisattvas), who question him on all aspects of spiritual practice. This new translation preserves all the liveliness and nuance of the text in the original Chinese. The sutra's ancient wisdom is brought to life by the commentaries of Master Sheng-yen, one of the most revered living Buddhist masters in the Ch'an lineage. This is truly a manual for the spiritual journey toward complete enlightenment, providing the key to the deep, poetic, and practical meanings of the scripture.
Huatou is a skillful method for breaking through the prison of mental habits into the spacious mind of enlightenment. The huatou is a confounding question much like a Zen koan. Typical ones are "What is wu [nothingness]?" or "What was my original face before birth-and-death?" But a huatou is unlike a koan in that the aim is not to come up with an answer. The practice is simple: ask yourself your huatou relentlessly, in meditation as well as in every other activity. Don't give up on it; don't try to think your way to an answer. Resolve to live with the sensation of doubt that arises, and it will pervade your entire existence with a sense of profound wonder, ultimately leading to the shattering of the sense of an independent self. Master Sheng Yen brings the traditional practice to life in this practical guide based on talks he gave during a series of huatou retreats. He teaches the method in detail, giving advice for dealing with the typical pitfalls and problems that arise, and answering retreat participants' questions as they experience the practice themselves. He then offers commentary on four classic huatou texts, grounding his instructions in the teaching of the great Chan masters.
The Thirty-seven Aids to Enlightenment are a set of fundamental teachings of Buddhism in the form of a list. The list’s seeming simplicity belies the fact that it is actually a kind of road map to enlightenment for anyone who follows it with diligence and sincerity. The Thirty-seven Aids comprise seven groups of practices conducive to awakening. Each of the seven groups is itself a list of enlightenment factors, which add up to a total of thirty-seven: (1) The Four Foundations of Mindfulness, (2) The Four Proper Exertions, (3) The Four Steps to Magical Powers, (4) The Five Roots, (5) The Five Powers, (6) The Seven Factors of Enlightenment, and (7) The Noble Eightfold Path. Master Sheng Yen’s down-to-earth teachings take the reader on a progression through each of the practices, illustrating how they relate to the reader’s own path toward enlightenment.
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