Okay, it's a fact. God made guys and girls different in more ways than just the physical. But how different could we really be? After all, we are all made in His image, right? Well, yes, but let’s just say that guys and girls view the world in such different ways, that it’s a miracle we communicate at all. What’s worse is that girls this age often think they know what makes guys tick. That couldn’t be more wrong! Chad Eastham tells it like it is . . . to girls . . . from a guy’s perspective. As a popular presenter at Revolve conferences, he is known for his ability to speak truth and to give girls clearer perspective about guys and themselves as well as understand their own value. Chad explains, “You are incredibly valuable and worthy simply because God created you.” Readers will also love watching Chad in action through free online streaming of his Truth About Guys DVD, which includes Chad’s stage presentation as well as on-the-street interviews with teens and friends in the music industry. Meets national education standards.
What has by convention been called 'John Lightfoot's journal' is in fact a four-volume series of journals, the first of which has never been published. The journals are presented here in their entirety for the first time. John Lightfoot's journals cover a period in the author's life when he was a member of the famous 'assembly of divines' meeting in Westminster Abbey. The Westminster assembly (1643-1653) was comprised of approximately thirty members of parliament and 120 ministers. By the outbreak of the war in England in 1642, a majority in the Long Parliament had come to see it as its duty to renovate the Church of England, both bringing it into line with a more biblical code and up to date with the best Reformed Churches. Lightfoot's personal diary is of critical importance to assembly history because his meticulous little volumes supply the only account of the assembly's activities for sessions 1-44, and the only fulsome account for sessions 120-154, where the assembly's own minutes are missing. For the sessions where the assembly's minutes are extant, Lightfoot offers another set of eyes, often supplying additional information and a perspective differing from the assembly's own scribe. These sessions record the gathering's opening ceremonies, surprising fractious debates over the Thirty-nine Articles, and predictably heated conflicts between Episcopalians, Presbyterians, and Congregationalists over church governance. Lightfoot describes riots outside parliament, names meeting places for MPs and assembly members in London, and attempts to explain assembly dynamics in a way that The Minutes and Papers of the assembly do not. The four-volume journal ends abruptly after eighteen months, in December 1644. The body of this volume contains the full text of Lightfoot's surviving journals, accompanied by interpretive introductions for each session and editorial notation throughout. The introduction sets in context the author's life prior to and during the Westminster assembly and discusses the careful composition, potential audience, and checkered transmission of the journals.
The Enlightenment-era concerns that gave rise to the modern research university can illuminate contemporary debates about knowledge in the digital age. Since its inception, the research university has been the central institution of knowledge in the West. Today its intellectual authority is being challenged on many fronts, above all by radical technological change. Organizing Enlightenment tells the story of how the university emerged in the early nineteenth century at a similarly fraught moment of cultural anxiety about revolutionary technologies and their disruptive effects on established institutions of knowledge. Drawing on the histories of science, the university, and print, as well as media theory and philosophy, Chad Wellmon explains how the research university and the ethic of disciplinarity it created emerged as the final and most lasting technology of the Enlightenment. Organizing Enlightenment reveals higher education’s story as one not only of the production of knowledge but also of the formation of a particular type of person: the disciplinary self. In order to survive, the university would have to institutionalize a new order of knowledge, one that was self-organizing, internally coherent, and embodied in the very character of the modern, critical scholar.
Republicans and Democrats continue to fight with each other, but the truth is that neither side is really presenting Americans with solutions to their most pressing problems. One reason the so-called mainstream right and left cant understand the struggles of everyday people is that virtually all of them are far removed from regular life. A Common Mans View provides a fresh perspective from middle-class America in a bid to get the country back on the right track. Join a former US Marine Corps helicopter pilot who was deployed twice in support of Operation Iraqi Freedom as he focuses on what being a hero means; where to find modern-day heroes; what is at stake in the War on Terror; what faith, attitude, and a little bit of perspective can do; and what to do to achieve individual and collective success. The common people do not have nannies to watch over their children, and they somehow balance their household budgets as the economy goes up and down. Discover what makes the United States great and play your part in reversing its decline by holding up old-fashioned, common values.
For many, U2’s Bono is an icon of both evangelical spirituality and secular moral activism. In this book, Chad E. Seales examines the religious and spiritual culture that has built up around the rock star over the course of his career and considers how Bono engages with that religion in his music and in his activism. Looking at Bono and his work within a wider critique of white American evangelicalism, Seales traces Bono’s career, from his background in religious groups in the 1970s to his rise to stardom in the 1980s and his relationship with political and economic figures, such as Jeffrey Sachs, Bill Clinton, and Jesse Helms. In doing so, Seales shows us a different Bono, one who uses the spiritual meaning of church tradition to advocate for the promise that free markets and for-profits will bring justice and freedom to the world’s poor. Engaging with scholarship in popular culture, music, religious studies, race, and economic development, Seales makes the compelling case that neoliberal capitalism is a religion and that Bono is its best-known celebrity revivalist. Engagingly written and bitingly critical, Religion Around Bono promises to transform our understanding of the rock star’s career and advocacy. Those interested in the intersection of rock music, religion, and activism will find Seales’s study provocative and enlightening.
With more than 50 years of teaching experience between them, Ilse Depraetere and Chad Langford present a grammar pitched precisely at advanced learners of English who need to understand how the English language really works without getting lost in the complex specifics. Now fully updated and revised throughout, the second edition of this book pulls from linguistic theory all the relevant notions that will enable the language student to fully grasp English grammar. After introducing form and function, the authors cover verbs, nouns, aspect and tense, modality and discourse. Readers are led through the underlying principles of language use, with the book presupposing only a basic grasp of linguistic terminology and focusing on the critical issues. Full of challenging exercises and supported by a companion website featuring an extensive answer key, a glossary and further exercises for study, this is the reference grammar of choice for both native and non-native English speakers.
Now, more than ever, there is an alarming number of people searching for spiritual health, a subversive movement leaving a once vibrant faith behind. The process of deconstructing one’s faith can be helpful, but without intentional reconstruction, people end up doing more harm than good. There is a global trend of Christians returning to the liturgy of the early Church as an antidote to the overly-produced mega-church versions that tend to leave people in first gear, while simultaneously encouraging them to jump directly to fifth gear without all the preparation found in the middle gears. In Learning to Be, Chad E. Jarnagin shares a life-changing perspective of a healthy faith by challenging and investigating spiritual orientations, postures, and healthy ways forward. Learning to Be posits that people are not able to move forward with new, healthy practices and rhythms without first healing from past toxins, abuse, and unhealthy patterns. Chad points out some of the issues believers face and why in order to show that there are healthy ways forward through new (old) spiritual practices and postures that enhance and assist stillness and a slower pace. He also provides weekly worship directions and traditions that help reorient a life of devotion while addressing spiritual practices found in Anglicanism, as well as Benedictine and Ignatian Spirituality that help people of all sectors of faith move forward and learn to be still again.
This book is a true story of survival and valor that was written by William P. Chad during the second part of the 20th Century A.D. He has dedicated it to his mother Makroohi. Together they emigrated to The United States of America from Lebanon at the end of WWI after been exiled from Malatya, their homeland of Western Turkey, former Armenian territories. William spent most of his adult life writing it. He did a great job in describing the WWI Era events with the accuracy and confidence of someone who was both directly involved and afflicted by them like a war correspondent. He lived through those horrific events. In his tedious work, William strived for perfection and has achieved it. Then he passed away and the work has passed on to us. The content of this book is a time window into WWI Era when tragedy has struck not only the Armenian but also the Greek, Nestorian and Syrian Peoples for their Christian belief. Millions have perished at the hands of Ottoman Turks and their proxies, Kurd mercenaries. It is estimated that 3.5 Million people have lost their lives during this era. These events are considered to be the first Holocaust of the 20th Century. Is it easy to kill, to shed blood? Hakim asked. There is nothing to it, nothing at all. After the first kill, all the others are. Hakim interrupted him nervously, I have robbed, but I have never killed, not even a sheep." You will, the Chieftain said. I will have to murder? Hakim questioned. To kill Armenians is not murder. It is legalized execution. We Kurds are not guilty of murdering the Giaourji. We are merely the instruments performing a service. We do not slay, we execute. Is the knife that stabs the life out of a sheep guilty of murder? Enough nonsense! Now go and pass the word to our men of what we are supposed to engage in by Executive Permission: Kill, Kill, and Kill! Hakim stood up for a second then sat down again. How will I know a Turk from an Armenian, hah? They all dress alike Hakim insisted. Pull their pants down; a Christian is never circumcised. It is our hope that such tragedies can be prevented if we strive to raise the awareness of all Peoples on Earth no matter their religious belief Amen! All truth passes through three stages: First it is ridiculed; second, it is violently opposed; and third, it is accepted as self-evident. Arthur Schopenhauer (17781860)
Much has been debated about the presence of undocumented workers along the South Texas border, but these debates often overlook the more complete dimension: the region’s longstanding, undocumented economies as a whole. Borderlands commerce that evades government scrutiny can be categorized into informal economies (the unreported exchange of legal goods and services) or underground economies (criminal economic activities that, obviously, occur without government oversight). Examining long-term study, observation, and participation in the border region, with the assistance of hundreds of locally embedded informants, The Informal and Underground Economy of the South Texas Border presents unique insights into the causes and ramifications of these economic channels. The third volume in UT–Pan American’s Borderlife Project, this eye-opening investigation draws on vivid ethnographic interviews, bolstered by decades of supplemental data, to reveal a culture where divided loyalties, paired with a lack of access to protection under the law and other forms of state-sponsored recourse, have given rise to social spectra that often defy stereotypes. A cornerstone of the authors’ findings is that these economic activities increase when citizens perceive the state’s intervention as illegitimate, whether in the form of fees, taxes, or regulation. From living conditions in the impoverished colonias to President Felipe Calderón’s futile attempts to eradicate police corruption in Mexico, this book is a riveting portrait of benefit versus risk in the wake of a “no-man’s-land” legacy.
During Prohibition, “Harlem was the ‘in’ place to go for music and booze,” recalled the African American chanteuse Bricktop. “Every night the limousines pulled up to the corner,” and out spilled affluent whites, looking for a good time, great jazz, and the unmatchable thrill of doing something disreputable. That is the indelible public image of slumming, but as Chad Heap reveals in this fascinating history, the reality is that slumming was far more widespread—and important—than such nostalgia-tinged recollections would lead us to believe. From its appearance as a “fashionable dissipation” centered on the immigrant and working-class districts of 1880s New York through its spread to Chicago and into the 1930s nightspots frequented by lesbians and gay men, Slumming charts the development of this popular pastime, demonstrating how its moralizing origins were soon outstripped by the artistic, racial, and sexual adventuring that typified Jazz-Age America. Vividly recreating the allure of storied neighborhoods such as Greenwich Village and Bronzeville, with their bohemian tearooms, rent parties, and “black and tan” cabarets, Heap plumbs the complicated mix of curiosity and desire that drew respectable white urbanites to venture into previously off-limits locales. And while he doesn’t ignore the role of exploitation and voyeurism in slumming—or the resistance it often provoked—he argues that the relatively uninhibited mingling it promoted across bounds of race and class helped to dramatically recast the racial and sexual landscape of burgeoning U.S. cities. Packed with stories of late-night dance, drink, and sexual exploration—and shot through with a deep understanding of cities and the habits of urban life—Slumming revives an era that is long gone, but whose effects are still felt powerfully today.
In Resurrecting Nagasaki, Chad R. Diehl explores the genesis of narratives surrounding the atomic bombing of August 9, 1945, by following the individuals and groups who contributed to the shaping of Nagasaki City's postwar identity. Municipal officials, survivor-activist groups, the Catholic community, and American occupation officials all interpreted the destruction and reconstruction of the city from different, sometimes disparate perspectives. Diehl's analysis reveals how these atomic narratives shaped both the way Nagasaki rebuilt and the ways in which popular discourse on the atomic bombings framed the city's experience for decades.
One of the largest internal migrations in U.S. history, the great white migration left its mark on virtually every family in every southern upland and flatland town. In this extraordinary record of ordinary lives, dozens of white southern migrants describe their experiences in the northern "wilderness" and their irradicable attachments to family and community in the South. Southern out-migration drew millions of southern workers to the steel mills, automobile factories, and even agricultural fields and orchards of Ohio, Indiana, Michigan, and Illinois. Through vivid oral histories, Chad Berry explores the conflict between migrants' economic success and their "spiritual exile" in the North. He documents the tension between factory owners who welcomed cheap, naive southern laborers and local "native" workers who greeted migrants with suspicion and hostility. He examines the phenomenon of "shuttle migration," in which migrants came north to work during the winter and returned home to plant spring crops on their southern farms. He also explores the impact of southern traditions--especially the southern evangelical church and "hillbilly" music--brought north by migrants. Berry argues that in spite of being scorned by midwesterners for violence, fecundity, intoxication, laziness, and squalor, the vast majority of southern whites who moved to the Midwest found the economic prosperity they were seeking. By allowing southern migrants to assess their own experiences and tell their own stories, Southern Migrants, Northern Exiles refutes persistent stereotypes about migrants' clannishness, life-style, work ethic, and success in the North.
Take On Hollywood and Make It as a Television Writer. From mediabistro.com, the media industry’s most well-respected source for jobs, professional development, and community, this inside-the-business guide gives you the knowledge and tools you need to infiltrate Hollywood and land a job as a TV writer. That’s right—Small Screen, Big Picture gives you a competitive edge over millions of other aspiring writers who share your talent, creativity, and determination . . . because after reading these pages, you’ll have the one thing they lack: an understanding of the business of television. This journey into Hollywood’s inner workings not only details how networks, studios, and production companies work together, it teaches you how the process affects the creation and writing of TV series, how shows make money, and—ultimately—how you can use this information to break into the industry. You’ll learn: • What really goes on in the inner sanctum of the writers’ room—and how to be a part of it • How today’s TV business model works—and how rapidly it’s changing • Who has the power to buy a show idea—and how to pitch your own • How new media formats are changing television—and how to use them to your advantage • Which jobs will kick-start your TV writing career—and how to get hired • And much more . . . Armed with this solid foundation of knowledge, you’ll be ready to plan your entry into the industry and begin your successful TV writing career.
Leads scholars and anyone who cares about the humanities into more effectively analyzing the fate of the humanities and digging into the very idea of the humanities as a way to find meaning and coherence in the world. The humanities, considered by many as irrelevant for modern careers and hopelessly devoid of funding, seem to be in a perpetual state of crisis, at the mercy of modernizing and technological forces that are driving universities towards academic pursuits that pull in grant money and direct students to lucrative careers. But as Paul Reitter and Chad Wellmon show, this crisis isn’t new—in fact, it’s as old as the humanities themselves. Today’s humanities scholars experience and react to basic pressures in ways that are strikingly similar to their nineteenth-century German counterparts. The humanities came into their own as scholars framed their work as a unique resource for resolving crises of meaning and value that threatened other cultural or social goods. The self-understanding of the modern humanities didn’t merely take shape in response to a perceived crisis; it also made crisis a core part of its project. Through this critical, historical perspective, Permanent Crisis can take scholars and anyone who cares about the humanities beyond the usual scolding, exhorting, and hand-wringing into clearer, more effective thinking about the fate of the humanities. Building on ideas from Max Weber and Friedrich Nietzsche to Helen Small and Danielle Allen, Reitter and Wellmon dig into the very idea of the humanities as a way to find meaning and coherence in the world. ,
A Washington Post Notable Book of 2023 The dramatic story of W. E. B. Du Bois's reckoning with the betrayal of Black soldiers during World War I—and a new understanding of one of the great twentieth-century writers. When W. E. B. Du Bois, believing in the possibility of full citizenship and democratic change, encouraged African Americans to “close ranks” and support the Allied cause in World War I, he made a decision that would haunt him for the rest of his life. Seeking both intellectual clarity and personal atonement, for more than two decades Du Bois attempted to write the definitive history of Black participation in World War I. His book, however, remained unfinished. In The Wounded World, Chad Williams offers the dramatic account of Du Bois’s failed efforts to complete what would have been one of his most significant works. The surprising story of this unpublished book offers new insight into Du Bois’s struggles to reckon with both the history and the troubling memory of the war, along with the broader meanings of race and democracy for Black people in the twentieth century. Drawing on a broad range of sources, most notably Du Bois’s unpublished manuscript and research materials, Williams tells a sweeping story of hope, betrayal, disillusionment, and transformation, setting into motion a fresh understanding of the life and mind of arguably the most significant scholar-activist in African American history. In uncovering what happened to Du Bois’s largely forgotten book, Williams offers a captivating reminder of the importance of World War I, why it mattered to Du Bois, and why it continues to matter today.
Bored with their everyday lives and kept in insignificance by their boyfriends/husbands, these are four angry women. They try a number of outlets, but nothing suits until one of them strikes a chord on her guitar and suggests that they form a punk rock group to enter the upcoming talent show at the neighborhood punk club? Their group "The Angry Housewives," enter and win. This genial satire of contemporary feminism ran for ages in Seattle and has had numerous successful productions across the country."--Publisher.
Through the late nineteenth and early twentieth centuries, employers and powerful individuals deployed a variety of tactics to control ordinary people as they sought to secure power in and out of workplaces. In the face of worker resistance, employers and their allies collaborated to use a variety of extralegal repressive techniques, including whippings, kidnappings, drive-out campaigns, incarcerations, arsons, hangings, and shootings, as well as less overtly illegal tactics such as shutting down meetings, barring speakers from lecturing through blacklists, and book burning. This book draws together the groups engaged in this kind of violence, reimagining the original Ku Klux Klan, various Law and Order Leagues, Stockgrowers' organizations, and Citizens' Alliances as employers' associations driven by unambiguous economic and managerial interests. Though usually discussed separately, all of these groups used similar language to tar their lower-class challengers—former slaves, rustlers, homesteaders of modest means, populists, political radicals, and striking workers—as menacing villains and deployed comparable tactics to suppress them. And perhaps most notably, spokespersons for these respective organizations justified their actions by insisting that they were committed to upholding "law and order." Ultimately, this book suggests that the birth of law and order politics as we know it can be found in nineteenth-century campaigns of organized terror against an assortment of ordinary people across racial lines conducted by Klansmen, lawmen, vigilantes, and union busters.
Greening the Children of God uncovers the theological roots of the growing ethical imperative to reconnect children to their natural environment. In their different traditions, theologians, environmental educators and psychologists all affirm that knowing their place in the natural environment helps a child develop an intersubjective ‘ecological’ identity that nurtures virtues of mutuality and care. During the Scientific Revolution this ethical harmony was threatened as science and moral theology began to adopt different epistemological methods, something the Anglican priest and poet Thomas Traherne was all too aware of. Traherne insisted that education should promote a child’s attention to the moral dimensions woven into ‘the tapestry of creation’, and professed that play, wonder, and a sensory relationship to diverse creatures play a pedagogical role in a child’s moral formation. Greening the Children of God establishes the contemporary significance of Traherne’s moral theory in conversation with child psychologists, educators, philosophers, and theologians who know that cultivating a place-based relationship to the local ecology helps children perceive creation’s deep mutuality and develop a moral identity in the image of a caring Creator.
Word of Mouth brings together the insights of queer and lyric theory to tell the story of how gossip modeled forms of sociality and voice that poets experimented with over the course of the twentieth century. Through a set of case studies of culturally diverse American poets--Gertrude Stein, Langston Hughes, Frank O'Hara, James Merrill, and others--who absorbed and contended with the loose talk that swirled about them and their work, the book argues that gossip became a vehicle for the performance of alternative sexualities and concomitant meditations on alternative modes of poetic practice. At the heart of this argument is a queer revaluation of modern lyric poetry. Attending to gossip's key role in modern and contemporary poetry enables a recognition of the unpredictable ways that conventional understandings of the modern lyric poem--as, for example, an utterance smudging the lines between private and public, knowing and unknowing, intimacy and strangeness--have been shaped by, and afforded a uniquely suitable space for, the expression of queer sensibilities. More than simply mapping a curious poetic mode, then, Word of Mouth contributes a crucial, and largely neglected, queer perspective to current lyric studies and its renewed scholarly debate over the practices and forms of lyric poetry. The book presents new and instructive queer contexts for understanding the influential formal achievements of Stein, Hughes, O'Hara, and Merrill, and uncovers the unexpected ways that the history of the modern lyric intertwines with histories of sexuality"--
Relationship Based Leadership has been written primarily for child-care leaders looking for a better way to manage their agencies--one that emphasizes cooperation rather that control; motivation from within rather that from without; and accountability to a team, more than to a boss. Such changes not only require fundamental shifts in how managers and workers think, but even greater changes in their relationships to one another. It carefully explains the basic changes needed to bring about relationship-based leadership, including principles of motivation, managing social situations, principles of team leadership, strategic planning, keys to being more effective in relationships, staff development strategies, and working through personality conflicts at all levels of an organization. The text illustrates these concepts with case studies (derived from on-site interviews with early childhood program directors) and anecdotal experiences in actual childcare settings. The book's applied focus utilizes learning exercises that allow the reader to apply the principles and skills presented in each chapter.
In the late nineteenth and early twentieth centuries, prominent social thinkers in France, Germany, and the United States sought to understand the modern world taking shape around them. Although they worked in different national traditions and emphasized different features of modern society, they repeatedly invoked Jews as a touchstone for defining modernity and national identity in a context of rapid social change. In Modernity and the Jews in Western Social Thought, Chad Alan Goldberg brings us a major new study of Western social thought through the lens of Jews and Judaism. In France, where antisemites decried the French Revolution as the “Jewish Revolution,” Émile Durkheim challenged depictions of Jews as agents of revolutionary subversion or counterrevolutionary reaction. When German thinkers such as Karl Marx, Georg Simmel, Werner Sombart, and Max Weber debated the relationship of the Jews to modern industrial capitalism, they reproduced, in secularized form, cultural assumptions derived from Christian theology. In the United States, William Thomas, Robert Park, and their students conceived the modern city and its new modes of social organization in part by reference to the Jewish immigrants concentrating there. In all three countries, social thinkers invoked real or purported differences between Jews and gentiles to elucidate key dualisms of modern social thought. The Jews thus became an intermediary through which social thinkers discerned in a roundabout fashion the nature, problems, and trajectory of their own wider societies. Goldberg rounds out his fascinating study by proposing a novel explanation for why Jews were such an important cultural reference point. He suggests a rethinking of previous scholarship on Orientalism, Occidentalism, and European perceptions of America, arguing that history extends into the present, with the Jews—and now the Jewish state—continuing to serve as an intermediary for self-reflection in the twenty-first century.
The introductory course in natural resources is broader and more diverse than ever. Today's students need to know how to manage forest, wildlife, watershed, and range resources in a variety of environments and serving the needs of myriad stakeholders. To that end, Chad Dawson has built on the foundation established by him and the late John Hendee to bring Introduction to Forests and Renewable Resources thoroughly up to date. The Ninth Edition has been reorganized to better address content—for example, policy and the differences between managing federal, state, and private land—that applies to all resources. While forests continue to be emphasized, more coverage is provided to other resources and to achieving management goals for multiple resources when considering topics like fire and recreation.
A concise and accessible introduction to phenomenology, which investigates the experience of experience. This volume in the MIT Press Essential Knowledge series offers a concise and accessible introduction to phenomenology, a philosophical movement that investigates the experience of experience. Founded by Edmund Husserl (1859–1938) and expounded by Max Scheler, Martin Heidegger, Maurice Merleau-Ponty, and others, phenomenology ventures forth into the field of experience so that truth might be met in the flesh. It investigates everything as experienced. It does not study mere appearance but the true appearances of things, holding that the unfolding of experience allows us to sort true appearances from mere appearance. The book unpacks a series of terms—world, flesh, speech, life, truth, love, and wonder—all of which are bound up with each other in experience. For example, world is where experience takes place; flesh names the way our experiential exploration is inscribed into the bearings of our bodily being; speech is instituted in bodily presence; truth concerns the way our claims about things are confirmed by our experience. A chapter on the phenomenological method describes it as a means of clarifying the modality of experience that is written into its very fabric; and a chapter on the phenomenological movement bridges its divisions while responding to criticisms from analytic philosophy and postmodernism.
People of faith have always been on search for the homeland, first promised to Abraham in light of the Babylonian civilization he left. That future hope was reinterpreted by Jesus and taken up by St. Augustine in The City of God, reinterpreted again by John Calvin in Geneva, and given a final form by the Puritan pilgrims who came to America to establish the City upon a Hill. Fundamental to this quest for a just, holy civilization has been the progress of humankind on the earth in light of the mandate to fill and rule over it. Authors Chad Brand and Tom Pratt discuss that progress as they answer the vital questions for praxis: How should biblically oriented Christians think of and work toward God's justice along the way? How can we steer between a utopian vision and a limited vision to a new rational compassion?
Applying insights from cutting-edge theories of international cooperation, this study brings new understanding to China's approach to contemporary global challenges.
Boy meets Girl; Boy wonders what in the world Girl is talking about and how he will ever keep up. Girl wonders what is wrong with Boy. Enter, Waffles and Spaghetti—every teen's guide to figuring out the opposite sex and understanding and valuing our unique differences. In a pivotal time of their development and social lives, teens are left to try and understand one another without much guidance. The purpose of this book is to help better understand themselves as well those from the "alien gender". Guys' brains are like waffles—they keep their lives compartmentalized in boxes. Girls' brains are like spaghetti—everything in their life is connected to everything else. This book for teens includes brain development, social habits, differences in emotions, and relationship building skills for teens to develop early in their life. Loaded with humor and fun examples, this is a great way for teens to learn about healthy relationships with the opposite sex.
In this book, Hawkeye Legends, Lists and Lore, lowa's grand athletic history is chronicled in its most complete form ever and its athletes and teams of yesteryear are brought back to life. This book also lists the great and not-so-great moments in lowa athletic history in the 'Charts' features. These sections provide a handy factual resource to demonstrate Hawkeye individuals and teams that rank in the school's history. Hawkeye Legends, Lists and Lore is a must for anyone who is loyal to the Black and Gold and is the perfect gift for your favourite Hawkeye fan.
Why would states ever give up their independence to join federations? While federation can provide more wealth or security than self-sufficiency, states can in principle get those benefits more easily by cooperating through international organizations such as alliances or customs unions.Chad Rector develops a new theory that states federate when their leaders expect benefits from closer military or economic cooperation but also expect that cooperation via an international organization would put some of the states in a vulnerable position, open to extortion from their erstwhile partners. The potentially vulnerable states hold out, refusing to join alliances or customs unions, and only agreeing to military and economic cooperation under a federal constitution.Rector examines several historical cases: the making of a federal Australia and the eventual exclusion of New Zealand from the union, the decisions made within Buenos Aires and Prussia to build Argentina and Germany largely through federal contracts rather than conquests, and the failures of postindependence unions in East Africa and the Caribbean.
Applying insights from cutting-edge theories of international cooperation, this study brings new understanding to China's approach to contemporary global challenges.
Renowned humorist and die-hard football fan Chad Gibbs knows he cannot serve two masters, but at times his faith is overwhelmed by his fanaticism. He is not alone.
Jacob pareciera ser cualquier cosa menos un disc&í pulo ejemplar. Es un hombre embustero, mentiroso, ego&í sta y ambicioso que tiene hijos con cuatro mujeres y lidera una familia disfuncional plagada de envidias y traiciones. Pero Jacob es tambié n Israel, el hom&ó nimo de la comunidad de Dios en el Antiguo Testamento, escogido y bendecido. Como tal, este santo pecador que cojea junto al Se&ñ or, agobiado por la debilidad y asediado por los problemas, es el fiel reflejo de todos los que seguimos a Jes&ú s. En su vida vemos nuestras vidas, nuestras luchas, nuestros fracasos y muy especialmente al Dios que nos ama y nos escoge como suyos. Al examinar su biograf&í a, desde su pendencia con Esa&ú en el vientre hasta su muerte en la vejez en Egipto, aprenderemos m&á s acerca de nosotros mismos y el Dios que est&á con nosotros y por nosotros en Jes&ú s el Mes&í as.
C. S. Lewis has been read and studied as though he were two authors—a writer of Christian apologetics and a writer of science fiction and fantasy. Only in recent years has there been any move to examine his work as the creation of a single, unique mind. This is the first major critical study to undertake that task. Chad Walsh, who wrote an earlier study of Lewis, Apostle to the Skeptics, reassesses the Oxford don’s legacy fifteen years after his death—his poetry, visionary fiction, and space fiction; The Chronicles of Narnia; Till We Have Faces; his criticism; and his religious-philosophical writing. Lewis emerges as an archetypal Christian and the creator of some of the most original books of our century.
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