For most women who came of age in the 1950s, and particularly for a smart, attractive, and ambitious girl from Houston, life as a single woman was unthinkable. Marriage was a woman's destiny, and everyone expected her to choose well and live happily ever after. For Celia Morris and many women like her, this set of assumptions proved to be misguided. In this wrenching but ultimately uplifting memoir, she describes how marriage and conformity to received notions of "woman's place" ate away at the selfrespect, dignity, and even sanity of her generation. Busy, bright, and athletic, young Celia Buchan had a hectic schedule that masked an emotional void at home, where an adored father dominated and a depressed but dutiful mother drank. As a star student at the University of Texas, where she was elected to Phi Beta Kappa and crowned University Sweetheart, she studied hard and eagerly supported fights against injustice. A year after graduating, she took what seemed the logical next step by marrying fellow student Willie Morris, a hardhitting, controversial campus newspaper editor and Rhodes scholar. In the years that followed, amidst exhilarating intellectual circles at Oxford, graduate studies in California and New York City, and the heady life she shared with Morris during his celebrated tenure as editorinchief of Harper's magazine, her life was a baffling mixture of high times and misery. During these years, through psychoanalysis, she began a journey that strengthened her emotionally even as it made the inequities of marriage harder to tolerate. As tumultuous events and fundamental changes transformed American society, she divorced Morris, went to work while raising their son David, and eight years later married Texas Congressman Bob Eckhardt, another liberal hero. Deepening friendships and her immersion in professional work that she believed in and could do well sustained her when, after ten years, that marriage, too, foundered. In Finding Celia's Place, Morris unflinchingly weighs her own experiences and the unconventional lives of several close college friends and reflects on the tangled relationships of women and men in their generation. Coming to terms with what their sixtysomething years have taught them, she offers four defining principles they hope to pass on to a younger generation. Finding Celia's Place is a candid, gripping story that will ring true to everyone in this bridge generation. It should also appeal to their children and grandchildren, who can learn how hard the fight has been for the precarious freedoms women now enjoy.
Frances Wright dared to take Thomas Jefferson seriously when he wrote, ' All men are created equal, ' and to assume that 'men' meant 'women' as well. Born in Scotland in 1795, she came to the United States in 1818, and spent half her adult life here, she died in Ohio in 1852, ending a lifetime devoted to promoting equality among the races and the sexes. The Marquis de Lafayette called her his adored Fanny and paid court so openly that he scandalized even his own family. The first woman to act publicly to oppose slavery. The pampered daughter of a highly stratified class society, she cast her lot with the working people, risking her health, her fortune, and her good name to realize the promise of the Declaration of Independence. With a boldness rare in women of her day, she attacked in print and in lecture halls throughout the country an economic system that allowed not only black slavery in the South but what she called wage slavery in the North. With the exception perhaps of Walt Whitman, she wrote more powerfully of sexual experience than any other American the nineteenth century.
THIS THIRD EDITION IS A LIVE ACCOUNT OF THE TRAVELS OF CELIA FIENNES THROUGHOUT ENGLAND BETWEEN 1685 AND 1710 AND IS NOW RE-ISSUED TO CO-INCIDE WITH THE WILLIAM AND MARY TRECENTENARY. HER ORIGINAL TEXT IS COMPLIMENTED BY CHRISTOPHER MORRIS'S INTRODUCTION AND ANNOTATIONS, AND IS ILLUSTRATED THROUGHOUT WITH CONTEMPORARY DRAWINGS AND ENGRAVINGS OF THE TOWNS AND VILLAGES SHE VISITED.
Interweaving commentary and interviews, the author captures the outrage of women whose lives have been touched by sexual violence and sexual harassment and calls for change
Forcibly removed from their homes in the late 1830s, Cherokee, Creek, Choctaw, and Chickasaw Indians brought their African-descended slaves with them along the Trail of Tears and resettled in Indian Territory, present-day Oklahoma. Celia E. Naylor vividly charts the experiences of enslaved and free African Cherokees from the Trail of Tears to Oklahoma's entry into the Union in 1907. Carefully extracting the voices of former slaves from interviews and mining a range of sources in Oklahoma, she creates an engaging narrative of the composite lives of African Cherokees. Naylor explores how slaves connected with Indian communities not only through Indian customs--language, clothing, and food--but also through bonds of kinship. Examining this intricate and emotionally charged history, Naylor demonstrates that the "red over black" relationship was no more benign than "white over black." She presents new angles to traditional understandings of slave resistance and counters previous romanticized ideas of slavery in the Cherokee Nation. She also challenges contemporary racial and cultural conceptions of African-descended people in the United States. Naylor reveals how black Cherokee identities evolved reflecting complex notions about race, culture, "blood," kinship, and nationality. Indeed, Cherokee freedpeople's struggle for recognition and equal rights that began in the nineteenth century continues even today in Oklahoma.
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