This ground-breaking study reveals an unorganized and previously unacknowledged religion at the heart of American culture. Nature, Albanese argues, has provided a compelling religious center throughout American history.
Charts the multiple histories of American nature religion and explores the moral and spiritual responses the encounter with nature has provoked throughout American history. Traces the connections between movements and individuals. Includes figures from popular culture such as the Hutchinson Family Singers and Davy Crockett as well as Thomas Jefferson, Ralph Waldo Emerson, Henry David Thoreau and John Muir.
An ambitious history of desire in Anglo-American religion across three centuries. The pursuit of happiness weaves disparate strands of Anglo-American religious history together. In The Delight Makers, Catherine L. Albanese unravels a theology of desire tying Jonathan Edwards to Ralph Waldo Emerson to the religiously unaffiliated today. As others emphasize redemptive suffering, this tradition stresses the “metaphysical” connection between natural beauty and spiritual fulfillment. In the earth’s abundance, these thinkers see an expansive God intent on fulfilling human desire through prosperity, health, and sexual freedom. Through careful readings of Cotton Mather, Andrew Jackson Davis, William James, Esther Hicks, and more, Albanese reveals how a theology of delight evolved alongside political overtures to natural law and individual liberty in the United States.
In the nineteenth and early twentieth centuries, Mexicans and Americans joined together to transform the U.S.-Mexico borderlands into a crossroads of modern economic development. This book reveals the forgotten story of their ambitious dreams and their ultimate failure to control this fugitive terrain. Focusing on a mining region that spilled across the Arizona-Sonora border, this book shows how entrepreneurs, corporations, and statesmen tried to domesticate nature and society within a transnational context. Efforts to tame a 'wild' frontier were stymied by labour struggles, social conflict, and revolution. Fugitive Landscapes explores the making and unmaking of the U.S.-Mexico border, telling how ordinary people resisted the domination of empires, nations, and corporations to shape transnational history on their own terms. By moving beyond traditional national narratives, it offers new lessons for our own border-crossing age.
In the nineteenth and early twentieth centuries, Mexicans and Americans joined together to transform the U.S.-Mexico borderlands into a crossroads of modern economic development. This book reveals the forgotten story of their ambitious dreams and their ultimate failure to control this fugitive terrain. Focusing on a mining region that spilled across the Arizona-Sonora border, this book shows how entrepreneurs, corporations, and statesmen tried to domesticate nature and society within a transnational context. Efforts to tame a 'wild' frontier were stymied by labour struggles, social conflict, and revolution. Fugitive Landscapes explores the making and unmaking of the U.S.-Mexico border, telling how ordinary people resisted the domination of empires, nations, and corporations to shape transnational history on their own terms. By moving beyond traditional national narratives, it offers new lessons for our own border-crossing age.
An ambitious history of desire in Anglo-American religion across three centuries. The pursuit of happiness weaves disparate strands of Anglo-American religious history together. In The Delight Makers, Catherine L. Albanese unravels a theology of desire tying Jonathan Edwards to Ralph Waldo Emerson to the religiously unaffiliated today. As others emphasize redemptive suffering, this tradition stresses the “metaphysical” connection between natural beauty and spiritual fulfillment. In the earth’s abundance, these thinkers see an expansive God intent on fulfilling human desire through prosperity, health, and sexual freedom. Through careful readings of Cotton Mather, Andrew Jackson Davis, William James, Esther Hicks, and more, Albanese reveals how a theology of delight evolved alongside political overtures to natural law and individual liberty in the United States.
How do I know if Im living an authentic Christian life? Jesus calls each person to holiness, yet he calls each of us in a unique way. Where can we find the guidance we need as we walk along our paths to God? Catherine is a sure guide along the way of loving service to our neighbors for the sake of Christ.
2016 Reprint of 1907 Edition. Translated by Algar Thorold. The Dialogue takes the form of a conversation between God and Saint Catherine of Siena covering four subjects. The treatise on divine providence explains the connection between love and suffering, emphasizing that God wants only our love and the service we give to our neighbors. The treatise on discretion introduces the metaphor of the Bridge from earth to heaven. The treatise on prayer gives instructions for the progress from vocal to mental prayer, and describes the higher degrees of prayer. The treatise on obedience covers the necessity and rewards of obedience. Catherine of Siena was a third order Dominican in fourteenth-century Tuscany. As a young adult, she devoted herself to prayer, fasting, and mortifications. After this period of solitude, with its accompanying ecstatic visions, she went out into the world to care for the sick and the poor. Catherine also worked to bring peace and unity among Christians. She was canonized by Pope Pius II and declared a Doctor of the Church by Pope Paul VI.
This presentation of the life of St. Catherine of Siena follows the essential stages of her human and spiritual development as exemplified in her symbolic "Tree of Virtue" with its circle of soil, trunk and crown that would evolve, as the tree matures, into the "Tree of the Cross." The grief that Catherine experienced in the final days of her life, the physical suffering she endured, the sorrow she felt at having failed to achieve her life goal -- to purify the Church and to restore it to its pristine virtue -- would bear fruit at a later date, in a new springtime of growth. She would plant the seed; God would provide the harvest.
The Dialogue of St. Catherine of Siena was dictated to her secretaries by the Saint in ecstasy. In this book, every well-known form of Christian life, healthy or parasitic, is treated of, detailed, analyzed incisively, remorselessly, and then subsumed under the general conception of God's infinite loving-kindness and mercy. In the Dialogo we discover a great saint, one of the most extraordinary women who ever lived, treating, in a manner so simple and familiar as at times to become almost colloquial, of the elements of practical Christianity. Passages occur frequently of lofty eloquence, and also of such literary perfection that this book is held by critics to be one of the classics of the age. This Premium Edition contains: . An Easy to Read Layout making reading comfortable . A biography of St. Catherine of Siena . Beautiful engravings
2014 Reprint of 1950 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. Catherine ranks high among the mystics and spiritual writers of the Catholic Church. She remains a greatly respected figure for her spiritual writings, and for her political boldness to "speak truth to power." This was exceptional for a woman in this period. The "Dialogue" speaks to the whole spiritual life of man and is presented in the form of a series of colloquies between the Eternal Father and the human soul (represented by Catherine herself). It is a mystical counterpart in prose to Dante's "Divina Commedia." This edition is translated from the original Italian by Algar Thorold.
St. Catherine was born at Genoa in 1447, died at the same place 15 September, 1510. The life of St. Catherine of Genoa may be more properly described as a state than as a life in the ordinary sense. When about twenty-six years old she became the subject of one of the most extraordinary operations of God in the human soul of which we have record, the result being a marvellous inward condition that lasted till her death. In this state, she received wonderful revelations, of which she spoke at times to those around her, but which are mainly embodied in her two celebrated works: the "Dialogues of the Soul and Body", and the "Treatise on Purgatory". Her modern biographies, chiefly translations or adaptations of an old Italian one which is itself founded on "Memoirs" drawn up by the saint's own confessor and a friend, mingle what facts they give of her outward life with accounts of her supernatural state and "doctrine", regardless of sequence, and in an almost casual fashion that makes them entirely subservient to her psychological history.
THE DIALOGUE OF ST. CATHERINE OF SIENAA TREATISE OF DIVINE PROVIDENCEHow a soul, elevated by desire of the honor of God, and of the salvation of her neighbors, exercising herself in humble prayer, after she had seen the union of the soul, through love, with God, asked of God four requests.The soul, who is lifted by a very great and yearning desire for the honor of God and the salvation of souls, begins by exercising herself, for a certain space of time, in the ordinary virtues, remaining in the cell of self-knowledge, in order to know better the goodness of God towards her. This she does because knowledge must precede love, and only when she has attained love, can she strive to follow and to clothe herself with the truth. But, in no way, does the creature receive such a taste of the truth, or so brilliant a light therefrom, as by means of humble and continuous prayer, founded on knowledge of herself and of God; because prayer, exercising her in the above way, unites with God the soul that follows the footprints of Christ Crucified, and thus, by desire and affection, and union of love, makes her another Himself. Christ would seem to have meant this, when He said: To him who will love Me and will observe My commandment, will I manifest Myself; and he shall be one thing with Me and I with him. In several places we find similar words, by which we can see that it is, indeed, through the effect of love, that the soul becomes another Himself. That this may be seen more clearly, I will mention what I remember having heard from a handmaid of God, namely, that, when she was lifted up in prayer, with great elevation of mind, God was not wont to conceal, from the eye of her intellect, the love which He had for His servants, but rather to manifest it; and, that among other things, He used to say: “Open the eye of your intellect, and gaze into Me, and you shall see the beauty of My rational creature. And look at those creatures who, among the beauties which I have given to the soul, creating her in My image and similitude, are clothed with the nuptial garment (that is, the garment of love), adorned with many virtues, by which they are united with Me through love. And yet I tell you, if you should ask Me, who these are, I should reply” (said the sweet and amorous Word of God) “they are another Myself, inasmuch as they have lost and denied their own will, and are clothed with Mine, are united to Mine, are conformed to Mine.” It is therefore true, indeed, that the soul unites herself with God by the affection of love.So, that soul, wishing to know and follow the truth more manfully, and lifting her desires first for herself -- for she considered that a soul could not be of use, whether in doctrine, example, or prayer, to her neighbor, if she did not first profit herself, that is, if she did not acquire virtue in herself -- addressed four requests to the Supreme and Eternal Father. The first was for herself; the second for the reformation of the Holy Church; the third a general prayer for the whole world, and in particular for the peace of Christians who rebel, with much lewdness and persecution, against the Holy Church; in the fourth and last, she besought the Divine Providence to provide for things in general, and in particular, for a certain case with which she was concerned.
The Dialogue of Saint Catherine of Siena", sometime referred to as "The Dialogue of Divine Providence", is a series of spiritual treatises by 14th century mystic and political activist Saint Catherine de Siena. Born in 1347 in the city of Siena in Tuscany, Italy, Catherine was well-known for her mystical visions and developed a close and influential relationship with Pope Gregory XI, an unusual accomplishment for a woman of her time. Her most lasting legacies are her "Dialogue" and her surviving letters, which are considered some of the most important works of early Tuscan and Italian literature. It is widely believed the treatises that compose the "Dialogue" were dictated by Catherine while she was experiencing ecstatic mystical visions and contain the wisdom and revelations given to her by God. Catherine instructs the faithful in how to have a more personal and rewarding relationship to God, how to give oneself fully over to prayer and devotion, and how difficulties and suffering in life can be transformed into something positive and beautiful through faith and God's love. Saint Catherine of Siena's insights remain pertinent and instructive centuries after they were first published and endure as a timeless classic of Christian spiritual literature. This edition is printed on premium acid-free paper.
Saint Catherine of Genoa (Caterina Fieschi Adorno, 1447 ? 15 September 1510) was an Italian Roman Catholic saint and mystic, known for her work among the sick and poor, and for her writing about her mystical experiences. This book contains the Life and Doctrine of St Catherine of Genoa, The Spiritual Dialogues and The Treatise on Purgatory.
Saint Catherine of Siena was a Dominican Tertiary or lay-affiliate of the Dominican Order. She began to write letters to men and women in authority, especially begging for peace between the republics and principalities of Italy and for the return of the papacy from Avignon to Rome. Her letters are considered one of the great works of early Tuscan literature. More than 300 letters have survived.
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