In this thoroughly revised and updated edition, Catherine Clark Kroeger and Nancy Nason-Clark share with readers a further ten years of experience in listening to the voices of women from around the world and especially to those in the church. They help us hear their cries and find concrete ways to respond so that no home will be a place of abuse.
ABUSE IS UGLY. IT IS ALWAYS WRONG. IT IS NEVER PART OF GOD'S DESIGN FOR HEALTHY FAMILY LIVING. IT DISTORTS RELATIONSHIPS AND SHATTERS DREAMS. IT CREATES PAIN AND DESPAIR. IT NEVER PRODUCES HOPE. YOU KNOW THIS ALL TOO WELL - THAT'S WHY YOU'VE PICKED UP THIS BOOK. Nancy Nason-Clark and Catherine Clark Kroeger know the pain of women who have been abused, especially the unique pain of Christian women who thought it couldn't happen to them. In this straightforward, practical book they supply the answer to the questions you face: How do I know I need help? How much of my story should I tell? Where do I find spiritual support as a victim of abuse? What help can I find in the community? How do I get started on the healing journey? What key steps will I need to take to get on with my life? How can I understand what help my abuser needs? How do I learn to trust God again? Their advice is solid, backed up by Nason-Clark's professional expertise as a sociologist and Kroeger's as a biblical scholar. Together they supply both here-and-now, step-by-step advice you need to start the healing journey and biblical insights to nourish your soul and sustain you on the path to wholeness.
This commentary edited by Catherine Clark Kroeger and Mary Evans is an attempt to answer the question, What happens when we look at Scripture through women's eyes? New and helpful insights from an international team of scholars show how Scripture is relevant to women and men alike, making it a wonderful complement to other commentaries.
The Goddess Revival is a Christianity Today Book Award Winner, 1996. All of the authors are clearly sympathetic to the problems women have faced in the church throughout its history. They empathize with women who shun the patriarchal oppression of their churches to turn to goddess spirituality. They are also solidly grounded in the Scriptures, Christian theology and church history. They recognize the bondage imposed by goddess worship. This book presents a scholarly and clear consideration of the issues involved and builds a strong case for Christianity as the most woman-friendly alternative. While providing a comprehensive study of goddess spirituality and examining the roots of the movement, the authors focus primarily on God and the way people have understood God through the centuries--in both paganism and the Judeo-Christian tradition--as both male and female. They demonstrate how the uniqueness of God contrasts with the multiplicity of gods and goddesses in pagan spiritualities, while comparing the values in both traditions that are similar (that is, a search for what is good, inner empowerment, unity, positive social change). In the process of building a clear Christian theology, they gently counter the arguments of their pagan opponents. In the end, the reader is left with a glorious picture of the one true God and a clear apologetic for those in nursing who insist that the Christian God is too oppressive and patriarchal to merit our allegience. The appendixes provide a powerful case study of a young woman drawn into witchcraft. She explains why it appealed to her, then how it enslaved her and destroyed her marriage and other relationships. . . The two final appendixes offer some excellent biblical studies on the issues raised in the book. The total package provides an outstanding resource -- Journal of Christian Nursing
The Goddess Revival is a Christianity Today Book Award Winner, 1996. All of the authors are clearly sympathetic to the problems women have faced in the church throughout its history. They empathize with women who shun the patriarchal oppression of their churches to turn to goddess spirituality. They are also solidly grounded in the Scriptures, Christian theology and church history. They recognize the bondage imposed by goddess worship. This book presents a scholarly and clear consideration of the issues involved and builds a strong case for Christianity as the most woman-friendly alternative. While providing a comprehensive study of goddess spirituality and examining the roots of the movement, the authors focus primarily on God and the way people have understood God through the centuries--in both paganism and the Judeo-Christian tradition--as both male and female. They demonstrate how the uniqueness of God contrasts with the multiplicity of gods and goddesses in pagan spiritualities, while comparing the values in both traditions that are similar (that is, a search for what is good, inner empowerment, unity, positive social change). In the process of building a clear Christian theology, they gently counter the arguments of their pagan opponents. In the end, the reader is left with a glorious picture of the one true God and a clear apologetic for those in nursing who insist that the Christian God is too oppressive and patriarchal to merit our allegience. The appendixes provide a powerful case study of a young woman drawn into witchcraft. She explains why it appealed to her, then how it enslaved her and destroyed her marriage and other relationships. . . The two final appendixes offer some excellent biblical studies on the issues raised in the book. The total package provides an outstanding resource -- Journal of Christian Nursing
Intimate partner violence is a complex, ugly, fear-inducing reality for large numbers of women around the world. When violence exists in a relationship, safety is compromised, shame abounds, and peace evaporates. Violence is learned behavior and it flourishes most when it is ignored, minimized, or misunderstood. When it strikes the homes of deeply religious women, they are: more vulnerable; more likely to believe that their abusive partners can, and will, change; less likely to leave a violent home, temporarily or forever; often reluctant to seek outside sources of assistance; and frequently disappointed by the response of the religious leader to their call for help. These women often believe they are called by God to endure the suffering, to forgive (and to keep on forgiving) their abuser, and to fulfill their marital vows until death do us part. Concurrently, many batterers employ explicitly religious language to justify the violence towards their partners, and sometime they manipulate spiritual leaders who try to offer them help. Religion and Intimate Partner Violence seeks to navigate the relatively unchartered waters of intimate partner violence in families of deep faith. The program of research on which it is based spans over twenty-five years, and includes a wide variety of specific studies involving religious leaders, congregations, battered women, men in batterer intervention programs, and the army of workers who assist families impacted by abuse, including criminal justice workers, therapeutic staff, advocacy workers, and religious leaders. The authors provide a rich and colorful portrayal of the intersection of intimate partner violence and religious beliefs and practices that inform and interweave throughout daily life. Such a focus on lived religion enables readers to isolate, examine, and evaluate ways in which religion both augments and thwarts the journey towards justice, accountability, healing and wholeness for women and men caught in the web of intimate partner violence.
Intimate partner violence is a complex, ugly, fear-inducing reality for large numbers of women around the world. When violence exists in a relationship, safety is compromised, shame abounds, and peace evaporates. Violence is learned behavior and it flourishes most when it is ignored, minimized, or misunderstood. When it strikes the homes of deeply religious women, they are: more vulnerable; more likely to believe that their abusive partners can, and will, change; less likely to leave a violent home, temporarily or forever; often reluctant to seek outside sources of assistance; and frequently disappointed by the response of the religious leader to their call for help. These women often believe they are called by God to endure the suffering, to forgive (and to keep on forgiving) their abuser, and to fulfill their marital vows until death do us part. Concurrently, many batterers employ explicitly religious language to justify the violence towards their partners, and sometime they manipulate spiritual leaders who try to offer them help. Religion and Intimate Partner Violence seeks to navigate the relatively unchartered waters of intimate partner violence in families of deep faith. The program of research on which it is based spans over twenty-five years, and includes a wide variety of specific studies involving religious leaders, congregations, battered women, men in batterer intervention programs, and the army of workers who assist families impacted by abuse, including criminal justice workers, therapeutic staff, advocacy workers, and religious leaders. The authors provide a rich and colorful portrayal of the intersection of intimate partner violence and religious beliefs and practices that inform and interweave throughout daily life. Such a focus on lived religion enables readers to isolate, examine, and evaluate ways in which religion both augments and thwarts the journey towards justice, accountability, healing and wholeness for women and men caught in the web of intimate partner violence.
In this thoroughly revised and updated edition, Catherine Clark Kroeger and Nancy Nason-Clark share with readers a further ten years of experience in listening to the voices of women from around the world and especially to those in the church. They help us hear their cries and find concrete ways to respond so that no home will be a place of abuse.
How Wiccan Spirituality Is Filling a Spiritual Hunger in America Hundreds of thousands of people practice Wicca and other forms of modern Pagan spirituality in America today, and journalist Catherine Edwards Sanders wanted to understand why such belief systems are rapidly attracting followers. When a routine magazine assignment led her to realize that her stereotype of Wiccans as eccentric spiritual outsiders was embarrassingly misinformed, her curiosity compelled her to understand the Wiccan mystique. With the support of a journalism fellowship, Sanders spent a year interviewing neo-Pagans and witches and found that the lure of this emerging spirituality was not the occult, but rather a search for meaning in an increasingly fragmented and materialistic culture. With keen observation, challenging insight, and compassionate critique, Sanders produces a lively narrative about what she experienced and discovered during her travels: Halloween rituals in Salem, anti-globalization protests in New York, and the contrasts between what seekers find in neo-Paganism that they perceive as lacking in Christian tradition. In Wicca’s Charm, Sanders explains the powerful attraction of an increasingly mainstream spirituality that celebrates the wonder of creation and the life-giving energy of women while also exploring why Christian churches often fail to engage these seekers, but how they can learn to tap into the deep roots of Christianity to nourish the hunger of so many who seek a holistic and authentic worship experience.
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