Catharine Brown (1800?-1823) became Brainerd Mission School's first Cherokee convert to Christianity, a missionary teacher, and the first Native American woman whose own writings saw extensive publication in her lifetime. After her death from tuberculosis at age twenty-three, the missionary organization that had educated and later employed Brown commissioned a posthumous biography, Memoir of Catharine Brown, which enjoyed widespread contemporary popularity and praise. In the following decade, her writings, along with those of other educated Cherokees, became highly politicized and were used in debates about the removal of the Cherokees and other tribes to Indian Territory. Although she was once viewed by literary critics as a docile and dominated victim of missionaries who represented the tragic fate of Indians who abandoned their identities, Brown is now being reconsidered as a figure of enduring Cherokee revitalization, survival, adaptability, and leadership. In Cherokee Sister Theresa Strouth Gaul collects all of Brown's writings, consisting of letters and a diary, some appearing in print for the first time, as well as Brown's biography and a drama and poems about her. This edition of Brown's collected works and related materials firmly establishes her place in early nineteenth-century culture and her influence on American perceptions of Native Americans.
Abel Brown was born November 9, 1810, in Springfield, Massachusetts, and moved with his parents to New York State at age 11. As a young man, he entered the Christian ministry and soon felt called to action in the abolitionist movement. Brown was an eloquent voice crying out against slavery, publishing letters and reports in The Liberator and other periodicals with abolitionist leanings, as well as in his own paper, The Tocsin of Liberty (later The Albany Patriot). The founder and corresponding secretary of the Eastern New York Anti-Slavery Society, he traveled widely, preaching the message of abolition, often accompanied by fugitive slaves. Brown's death one day before his 34th birthday was a blow to New York's abolitionist movement and devastating for his wife, Catharine, who published this biography in 1849 as a way of keeping his memory alive. The work draws heavily on Abel Brown's correspondence, journals, and newspaper articles, allowing him to tell the story in his own words. This newly edited version preserves the 1849 original while offering clarification and context. The result is an unusual first-hand look at America's anti-slavery movement. Appendices contain excerpts from additional correspondence and sermons of Abel Brown.
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Catharine Williams (1787-1872) lived most of her life in Rhode Island, where she supported herself and her daughter by a productive literary career. Her most compelling work, Fall River, last published in 1833, recreates a notorious incident in the ill-fated town of Fall River, Massachusetts: the trial of a Methodist minister for the murder of a pregnant mill worker whom it was suspected he had seduced. Williams's investigative report offers a vivid contemporary view of the lives of poor "factory girls" and of clerical corruption in the industrial towns of early New England. While based in fact, the book raises themes of sexual and religious hypocrisy and exploitation that may be compared with those of novels like The Coquette, Uncle Tom's Cabin, and The Scarlet Letter. At the same time, the author's mixture of journalism, biography, fiction, and exhortation makes this "authentic narrative" an unusual challenge to traditional notions of literary form and yields fresh insights into the nature of early American women's writing.
Abel Brown was born November 9, 1810, in Springfield, Massachusetts, and moved with his parents to New York State at age 11. As a young man, he entered the Christian ministry and soon felt called to action in the abolitionist movement. Brown was an eloquent voice crying out against slavery, publishing letters and reports in The Liberator and other periodicals with abolitionist leanings, as well as in his own paper, The Tocsin of Liberty (later The Albany Patriot). The founder and corresponding secretary of the Eastern New York Anti-Slavery Society, he traveled widely, preaching the message of abolition, often accompanied by fugitive slaves. Brown's death one day before his 34th birthday was a blow to New York's abolitionist movement and devastating for his wife, Catharine, who published this biography in 1849 as a way of keeping his memory alive. The work draws heavily on Abel Brown's correspondence, journals, and newspaper articles, allowing him to tell the story in his own words. This newly edited version preserves the 1849 original while offering clarification and context. The result is an unusual first-hand look at America's anti-slavery movement. Appendices contain excerpts from additional correspondence and sermons of Abel Brown.
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