This work seeks to create a via media between the tradition of divine impassibility and the contemporary preference for divine possibility within formal theological reflection. Rather than dismissing divine impassibility as a Hellenized and antiquated notion, the author seeks to reconfigure how this axiom functioned for the early church as a way to complement and deepen the present tendency toward divine possibility. At stake in these discussions is not only the coherence of God-talk across time but also what Christians take to be their guiding vision of God's character and action in the world, a vision that inevitably determines the shape of Christian discipleship.
This volume written by a theologian and a biblical scholar offers a fresh model for understanding Scripture as God's Word. The authors work out the four Nicene marks of the church--one, holy, catholic, and apostolic--as marks of Scripture, offering a new way of thinking about the Bible that bridges theology and interpretation. Their ecclesial analogy invites us to think of Scripture in similar terms to how we think of the church, countering the incarnational model propagated by Peter Enns and others.
Informed reassessment of Pentecostalism as a mystical tradition of the church universal Pentecostalism, says Daniel Castelo, is commonly framed as "evangelicalism with tongues" or dismissed as simply a revivalist movement. In this book Castelo argues that Pentecostalism is actually best understood as a Christian mystical tradition. Taking a theological approach to Pentecostalism, Castelo looks particularly at the movement's methodology and epistemology as he carefully distinguishes it from American evangelicalism. Castelo displays the continuity between Pentecostalism and ancient church tradition, creating a unified narrative of Pentecostalism and the mystical tradition of Christianity throughout history and today. Finally, he uses a test case to press the question of what the interactions between mystical theology and dogmatics could look like.
This guide aims to elaborate and constructively engage some of the ongoing dogmatic challenges within the field of Christian pneumatology. Rather than a strict survey, the book largely represents a collection of working proposals on a number of relevant themes, including cosmology, mediation, the nature and role of Spirit-baptism, and discernment. For those who have found pneumatology frustrating and confusing, the book can serve as an aid to clarify some of the most crucial matters at stake in the doctrine of the Holy Spirit and in turn provide some ways forward amidst the morass of possibilities available.
The question of God's relationship to evil is a long-running one in the history of Christianity, and the term often deployed for this task has been theodicy. The way theodicy has historically been pursued, however, has been problematic on a number of counts. Most significantly, these efforts have generally been insufficiently theological. This work hopes to subvert and reconfigure the theodical task in a way that can be accessible to nonspecialists. Overall, the book hopes to cast the "god" of theodicy as the triune God of Christian confession, a move that shapes and alters distinctly all that follows in what has traditionally been considered a philosophical matter.
In this commentary Old Testament scholar Bo Lim and theologian Daniel Castelo work together to help the church recover, read, and proclaim the prophetic book of Hosea in a way that is both faithful to its message and relevant to our contemporary context. Though the book of Hosea is rich with imagery and metaphor that can be difficult to interpret, Lim and Castelo show that, with its focus on corporate and structural sin, Hosea contains a critically important message for today’s church.
At the heart of Christian witness is the confession of the triune God. Confessing the Triune God seeks to extend a conversation on Christianity's first article by way of locating Trinitarianism in the life of the worshiping faithful. It does so through an ongoing dialectic between broad and particular confessional lines. Its breadth is constituted by an ongoing assessment of ecumenical consensus and scholarly debates related to Trinitarianism; its repeated framing stems from and returns to the Wesleyan and Methodist family of traditions. In this way, Christian commitments regarding the Trinity can be depicted for their wide appeal as well as their particular logic within a specific worshiping community. The work seeks to guide readers through a process of growing awareness of how the dogma of the Trinity is central to all that Christians say, do, and hope to be.
In this commentary Old Testament scholar Bo Lim and theologian Daniel Castelo work together to help the church recover, read, and proclaim the prophetic book of Hosea in a way that is both faithful to its message and relevant to our contemporary context. Though the book of Hosea is rich with imagery and metaphor that can be difficult to interpret, Lim and Castelo show that, with its focus on corporate and structural sin, Hosea contains a critically important message for today’s church.
The question of God's relationship to evil is a long-running one in the history of Christianity, and the term often deployed for this task has been theodicy. The way theodicy has historically been pursued, however, has been problematic on a number of counts. Most significantly, these efforts have generally been insufficiently theological. This work hopes to subvert and reconfigure the theodical task in a way that can be accessible to nonspecialists. Overall, the book hopes to cast the "god" of theodicy as the triune God of Christian confession, a move that shapes and alters distinctly all that follows in what has traditionally been considered a philosophical matter.
This volume written by a theologian and a biblical scholar offers a fresh model for understanding Scripture as God's Word. The authors work out the four Nicene marks of the church--one, holy, catholic, and apostolic--as marks of Scripture, offering a new way of thinking about the Bible that bridges theology and interpretation. Their ecclesial analogy invites us to think of Scripture in similar terms to how we think of the church, countering the incarnational model propagated by Peter Enns and others.
Informed reassessment of Pentecostalism as a mystical tradition of the church universal Pentecostalism, says Daniel Castelo, is commonly framed as "evangelicalism with tongues" or dismissed as simply a revivalist movement. In this book Castelo argues that Pentecostalism is actually best understood as a Christian mystical tradition. Taking a theological approach to Pentecostalism, Castelo looks particularly at the movement's methodology and epistemology as he carefully distinguishes it from American evangelicalism. Castelo displays the continuity between Pentecostalism and ancient church tradition, creating a unified narrative of Pentecostalism and the mystical tradition of Christianity throughout history and today. Finally, he uses a test case to press the question of what the interactions between mystical theology and dogmatics could look like.
At the heart of Christian witness is the confession of the triune God. Confessing the Triune God seeks to extend a conversation on Christianity's first article by way of locating Trinitarianism in the life of the worshiping faithful. It does so through an ongoing dialectic between broad and particular confessional lines. Its breadth is constituted by an ongoing assessment of ecumenical consensus and scholarly debates related to Trinitarianism; its repeated framing stems from and returns to the Wesleyan and Methodist family of traditions. In this way, Christian commitments regarding the Trinity can be depicted for their wide appeal as well as their particular logic within a specific worshiping community. The work seeks to guide readers through a process of growing awareness of how the dogma of the Trinity is central to all that Christians say, do, and hope to be.
This guide aims to elaborate and constructively engage some of the ongoing dogmatic challenges within the field of Christian pneumatology. Rather than a strict survey, the book largely represents a collection of working proposals on a number of relevant themes, including cosmology, mediation, the nature and role of Spirit-baptism, and discernment. For those who have found pneumatology frustrating and confusing, the book can serve as an aid to clarify some of the most crucial matters at stake in the doctrine of the Holy Spirit and in turn provide some ways forward amidst the morass of possibilities available.
This book analyzes United Nations (UN) interventions in the process of constitution making in states undergoing political change. It combines theoretical considerations of democracy and constitutionalism with empirical experiences and takes a critical perspective on the interventions developed by the United Nations in the processes of re-democratization. Presenting new empirical evidence on the substantive and procedural way in which the UN undertakes constitution building in Cambodia, Bosnia and Herzegovina, Afghanistan, and East Timor, the book illustrates difficulties of these practices such as the promotion of popular participation, as well as an increasing Westernization, and to meet local needs. In consequence, the authors call for reforms of the actions and structural methods the UN to better align a legitimate constitutional order with the rule of law and democratic values. This book is aimed at scholars and students of politics and law who are interested in the prerequisites and conditions for further democratization in states undergoing political transformation.
This book is to give credit to those immigrants who contributed to the growth and economic development of Blackford County. Indiana when oil and gas were discovered here in the late 19th century. In the immigrants eyes this was the fulfillment of their dreams to come to a new hand and have the opportunity for a better life for themselves and their families. Truly, America was a Melting Pot and our small community proves that.
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