Hotham Street Ladies: A Book for Kids takes its inspiration from Australian domestic traditions, home life and baking for friends and family. This is an exciting book for children aged 5 years and above and is produced in close collaboration with the Hotham Street Ladies (HSL), a group of five women who make food-related art, including cake sculptures, recipe books and street art. Each of the ladies has lived at one time in a crooked share house in Hotham Street, Collingwood. Richly illustrated with images of works of art and photography, each chapter focuses on an aspect of the HSL's practice and concludes with original activities for young readers to try out at home, or at school with family and friends. Make 'street art' using icing sugar and piped icing, create a kitchen garden using old pots and containers, or realise your very own cake of doom and gloom! Hotham Street Ladies: A Book for Kids captures the creative spirit of the artists' share-house in Collingwood, and indeed Melbourne as a whole, through lively, humorous text and striking imagery. Young readers are invited to reinvent some of the more familiar domestic rituals - this book presents a chance to bend the rules, play with food and get creative! This publication has been generously supported by the Dewhurst family.
A CHARMING WIDOW WITH A TROUBLING HISTORY As if by magic, Annette Berowne seems capable of dazzling men from the moment she meets them. But when Annette becomes the primary suspect in her husband's poisoning death, she arouses entirely different feelings. Now some men feel sorry for her while others are convinced she's guilty. PROVIDES TWO DETECTIVES WITH A MYSTERY OF SEDUCTION AND MURDER. Jack Gibbons is a by-the-book, rising star at Scotland Yard. His friend Phillip Bethancourt is a smart, devil-may-care type with a good heart and a razor-sharp sense of people. When they reach the Berowne manor in Surrey, with its colorful coterie of staff and family, Bethancourt is strangely immune to Annette's charms. As the two men delve into the case, Gibbons is sure Annette is an innocent damsel in distress. But Bethancourt is only certain of this: his earnest friend is falling in love-with a woman whose lovers keep finding ways to die. In The Young Widow, Cassandra Chan has crafted a delightful English mystery.
How should the church respond to the changing cultural and societal changes going on around it? Should it reject the historical traditions that served the early Christian church or should it turn a blind eye to the changes happening in modern society? Neither, as Cassandra D. Carkuff Williams advocates--it should and it must recover and reclaim our foundations and reinterpret them in light of present-day realities. In Learning the Way: Reclaiming Wisdom from the Earliest Christian Communities, Williams suggests that the biggest problems facing the church today are the victim mentality created out of its own presumptions and that we have allowed our cultures and societies to dictate the way in which we lead our churches. Williams explores early Christian communities and their practices in order to create principles for discipleship formation. She then offers expert advice on how to approach modern-day issues of Christian education and the nurturing of disciples based on the examples set forth by our earliest forebears in the faith. As Williams states, "Discipleship is a way of being grounded in vocation, nurtured within community, and guided by tradition." This book provides an overview of the past in order that we might take the proven example and apply it toward our present and our future.
By the end of the fifteenth century, Cassandra Fedele (1465-1558), a learned middle-class woman of Venice, was arguably the most famous woman writer and scholar in Europe. A cultural icon in her own time, she regularly corresponded with the king of France, lords of Milan and Naples, the Borgia pope Alexander VI, and even maintained a ten-year epistolary exchange with Queen Isabella and King Ferdinand of Spain that resulted in an invitation for her to join their court. Fedele's letters reveal the central, mediating role she occupied in a community of scholars otherwise inaccessible to women. Her unique admittance into this community is also highlighted by her presence as the first independent woman writer in Italy to speak publicly and, more importantly, the first to address philosophical, political, and moral issues in her own voice. Her three public orations and almost all of her letters, translated into English, are presented here for the first time.
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