The increased use of digital tools for political activism has triggered heated debates about the effectiveness of digital campaigns for political change and feminist causes. While technology’s immediacy and transnational reach have broadened the potential impact of activism, it has, at the same time, complicated the goals, materiality, and consumption of feminist actions. In Awkward Politics, Carrie Smith-Prei and Maria Stehle suggest that awkwardness offers a means of engaging with twenty-first century feminist activism by accounting for the uncertainty of popfeminist moments and movements, its sometimes illegible meanings, affects, and aesthetics. By investigating transnational media ranging from popfeminist performance art, music, street activism, blogs, and hashtags to literature, film, academic theory, and protests, the authors demonstrate that viewing activist art through the lens of awkwardness can yield a nuanced critique. By developing awkwardness into a theoretical tool for intervention, a key concept of feminist politics, and a moving target, this innovative study dramatically alters the ways in which we approach activism, its forms, movements, and effects. It also suggests a broad range of applicability, from social movements to the academy. Breaking new ground through the intersections of technology, consumerism, and the political in popfeminist work, Awkward Politics highlights the urgency of feminist politics and activism.
Revolting Families places the literary depiction of familial and intimate relations in 1960s West Germany against the backdrop of public discourse on the political significance of the private sphere. Carrie Smith-Prei focuses on debut works by German authors considered to be part of the “new” and “black” realism movements: Dieter Wellershoff, Rolf Dieter Brinkmann, Gisela Elsner, and Renate Rasp. Each of the works by these authors uses depictions of neurosis, disgust, vertigo, or violence to elicit a reaction in readers that calls them to political, social, or ethical action. Revolting Families thus extends the concept of negativity, which has long been part of post-war German philosophical and aesthetic theory, to the body in German literature and culture. Through an analysis of these texts and of contextual discourse, Smith-Prei develops a theoretical concept of corporeal negativity that works to provoke socio-political engagement with the private sphere.
The increased use of digital tools for political activism has triggered heated debates about the effectiveness of digital campaigns for political change and feminist causes. While technology’s immediacy and transnational reach have broadened the potential impact of activism, it has, at the same time, complicated the goals, materiality, and consumption of feminist actions. In Awkward Politics, Carrie Smith-Prei and Maria Stehle suggest that awkwardness offers a means of engaging with twenty-first century feminist activism by accounting for the uncertainty of popfeminist moments and movements, its sometimes illegible meanings, affects, and aesthetics. By investigating transnational media ranging from popfeminist performance art, music, street activism, blogs, and hashtags to literature, film, academic theory, and protests, the authors demonstrate that viewing activist art through the lens of awkwardness can yield a nuanced critique. By developing awkwardness into a theoretical tool for intervention, a key concept of feminist politics, and a moving target, this innovative study dramatically alters the ways in which we approach activism, its forms, movements, and effects. It also suggests a broad range of applicability, from social movements to the academy. Breaking new ground through the intersections of technology, consumerism, and the political in popfeminist work, Awkward Politics highlights the urgency of feminist politics and activism.
Revolting Families places the literary depiction of familial and intimate relations in 1960s West Germany against the backdrop of public discourse on the political significance of the private sphere. Carrie Smith-Prei focuses on debut works by German authors considered to be part of the “new” and “black” realism movements: Dieter Wellershoff, Rolf Dieter Brinkmann, Gisela Elsner, and Renate Rasp. Each of the works by these authors uses depictions of neurosis, disgust, vertigo, or violence to elicit a reaction in readers that calls them to political, social, or ethical action. Revolting Families thus extends the concept of negativity, which has long been part of post-war German philosophical and aesthetic theory, to the body in German literature and culture. Through an analysis of these texts and of contextual discourse, Smith-Prei develops a theoretical concept of corporeal negativity that works to provoke socio-political engagement with the private sphere.
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