“Within the pages of Uncertain Suffering it becomes all too clear that race, class, and age converge to define a powerful triple blow that guarantees both subtle and outrageously obvious health disparities. Rouse moves gracefully from the subjective pain of adolescent patients in crisis, to the compassionate yet distanced professionalism of health care specialists, to the level of national policy, revealing a clinical world fraught with contradictions over how best to treat black, and, all too often, underclass children in pain. Uncertain Suffering will make a big splash within anthropology.”—Lesley Sharp, Barnard College “Uncertain Suffering will have a unique place in medical anthropology, public health scholarship, and the social sciences of health. It involves a layered and deeply philosophical approach to the limits of the role/ responsibility of modern American medicine to address the suffering of African American patients.”—Rayna Rapp, New York University
Described is why the Islam gives African American women a sense of power and control over interpretations of gender, family, authority, and obligations. The author did her study among the women of the Sunni Muslim mosques in Los Angeles.
How Black Christians, Muslims, and Jews have used media to prove their equality, not only in the eyes of God but in society. The institutional structures of white supremacy—slavery, Jim Crow laws, convict leasing, and mass incarceration—require a commonsense belief that black people lack the moral and intellectual capacities of white people. It is through this lens of belief that racial exclusions have been justified and reproduced in the United States. Televised Redemption argues that African American religious media has long played a key role in humanizing the race by unabashedly claiming that blacks are endowed by God with the same gifts of goodness and reason as whites—if not more, thereby legitimizing black Americans’ rights to citizenship. If racism is a form of perception, then religious media has not only altered how others perceive blacks, but has also altered how blacks perceive themselves. Televised Redemption argues that black religious media has provided black Americans with new conceptual and practical tools for how to be in the world, and changed how black people are made intelligible and recognizable as moral citizens. In order to make these claims to black racial equality, this media has encouraged dispositional changes in adherents that were at times empowering and at other times repressive. From Christian televangelism to Muslim periodicals to Hebrew Israelite radio, Televised Redemption explores the complicated but critical redemptive history of African American religious media.
Described is why the Islam gives African American women a sense of power and control over interpretations of gender, family, authority, and obligations. The author did her study among the women of the Sunni Muslim mosques in Los Angeles.
How Black Christians, Muslims, and Jews have used media to prove their equality, not only in the eyes of God but in society. The institutional structures of white supremacy—slavery, Jim Crow laws, convict leasing, and mass incarceration—require a commonsense belief that black people lack the moral and intellectual capacities of white people. It is through this lens of belief that racial exclusions have been justified and reproduced in the United States. Televised Redemption argues that African American religious media has long played a key role in humanizing the race by unabashedly claiming that blacks are endowed by God with the same gifts of goodness and reason as whites—if not more, thereby legitimizing black Americans’ rights to citizenship. If racism is a form of perception, then religious media has not only altered how others perceive blacks, but has also altered how blacks perceive themselves. Televised Redemption argues that black religious media has provided black Americans with new conceptual and practical tools for how to be in the world, and changed how black people are made intelligible and recognizable as moral citizens. In order to make these claims to black racial equality, this media has encouraged dispositional changes in adherents that were at times empowering and at other times repressive. From Christian televangelism to Muslim periodicals to Hebrew Israelite radio, Televised Redemption explores the complicated but critical redemptive history of African American religious media.
“Within the pages of Uncertain Suffering it becomes all too clear that race, class, and age converge to define a powerful triple blow that guarantees both subtle and outrageously obvious health disparities. Rouse moves gracefully from the subjective pain of adolescent patients in crisis, to the compassionate yet distanced professionalism of health care specialists, to the level of national policy, revealing a clinical world fraught with contradictions over how best to treat black, and, all too often, underclass children in pain. Uncertain Suffering will make a big splash within anthropology.”—Lesley Sharp, Barnard College “Uncertain Suffering will have a unique place in medical anthropology, public health scholarship, and the social sciences of health. It involves a layered and deeply philosophical approach to the limits of the role/ responsibility of modern American medicine to address the suffering of African American patients.”—Rayna Rapp, New York University
Commonly portrayed in the media as holding women in strict subordination and deference to men, Islam is nonetheless attracting numerous converts among African American women. Are these women "reproducing their oppression," as it might seem? Or does their adherence to the religion suggest unsuspected subtleties and complexities in the relation of women, especially black women, to Islam? Carolyn Rouse sought answers to these questions among the women of Sunni Muslim mosques in Los Angeles. Her richly textured study provides rare insight into the meaning of Islam for African American women; in particular, Rouse shows how the teachings of Islam give these women a sense of power and control over interpretations of gender, family, authority, and obligations. In Engaged Surrender, Islam becomes a unique prism for clarifying the role of faith in contemporary black women's experience. Through these women's stories, Rouse reveals how commitment to Islam refracts complex processes—urbanization, political and social radicalization, and deindustrialization—that shape black lives generally, and black women's lives in particular. Rather than focusing on traditional (and deeply male) ideas of autonomy and supremacy, the book—and the community of women it depicts—emphasizes more holistic notions of collective obligation, personal humility, and commitment to overarching codes of conduct and belief. A much-needed corrective to media portraits of Islam and the misconceptions they engender, this engaged and engaging work offers an intimate, in-depth look into the vexed and interlocking issues of Islam, gender, and race.
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