This commentary illumines Jer 26-52 through historical, literary, feminist, and postcolonial analysis. Ideologies of subjugation and resistance are entangled in the Jeremiah traditions. The reader is guided through narratives of extreme violence, portrayals of iconic allies and adversaries, and complex gestures of scribal resilience. Judah's cultural trauma is refracted through prose that mimics Neo-Babylonian colonizing ideology, dramatic scenes of survival, and poetry alight with the desire for vengeance against enemies. The commentary's historical and literary arguments are enriched by insights from archaeology, feminist translation theory, and queer studies.
With this volume, Carolyn Sharp takes her stand as an exceptional `repairer of the breach' that many perceive between biblical scholarship and the life of faith. Her engaging, judicious, and balanced assessment of current issues in biblical scholarship coupled with her reflections about their significance for the church and the world promise to inspire and challenge every reader---lay reader and biblical scholar alike."---Christine Roy Yoder, Associate Professor of Old Testament, Columbia Theological Seminary, Decatur, Georgia "In this volume, Carolyn Sharp exposes the cultural and theological assumptions of the very act of reading the Bible. She calls on readers to see the different ways that scholars read the biblical text in this postmodern world and to experiment with these different ways to read. Students would be well served to wrestle with this book."---Beth LaNeel Tanner, Assistant Professor of Old Testament, New Brunswick Theological Seminary "This is a smart, brave, and bold book, and here is a teacher and writer whom I trust implicitly."---Brent A. Strawn, Associate Professor of Old Testament, Candler School of Theology, Emory University "This is no ordinary introduction to the Bible or to critical methods. Rather, Sharp engages us in a conversation about what it is to read the Bible in our various social, ecclesial, and ideological locations."---Ellen F. Davis, Amos Ragan Kearns Distinguished Professor of Bible and Practical Theology, Duke Divinity School
This volume invites readers to get up close and personal with one of the most respected and beloved writers of the last four decades. Carolyn J. Sharp has transcribed numerous table conversations between Walter Brueggemann and his colleagues and former students, in addition to several of his addresses and sermons from both academic and congregational settings. The result is the essential Brueggemann: readers will learn about his views on scholarship, faith, and the church; get insights into his "contagious charisma," grace, and charity; and appreciate the candid reflections on the fears, uncertainties, and difficulties he faced over the course of his career. Anyone interested in Brueggemann's work and thoughts will be gifted with thought-provoking, inspirational reading from within these pages.
Was God being ironic in commanding Eve not to eat fruit from the tree of wisdom? Carolyn J. Sharp suggests that many stories in the Hebrew Scriptures may be ironically intended. Deftly interweaving literary theory and exegesis, Sharp illumines the power of the unspoken in a wide variety of texts from the Pentateuch, the Prophets, and the Writings. She argues that reading with irony in mind creates a charged and open rhetorical space in the texts that allows character, narration, and authorial voice to develop in unexpected ways. Main themes explored here include the ironizing of foreign rulers, the prostitute as icon of the ironic gaze, indeterminacy and dramatic irony in prophetic performance, and irony in ancient Israel's wisdom traditions. Sharp devotes special attention to how irony destabilizes dominant ways in which the Bible is read today, especially when it touches on questions of conflict, gender, and the Other.
With this volume, Carolyn Sharp takes her stand as an exceptional `repairer of the breach' that many perceive between biblical scholarship and the life of faith. Her engaging, judicious, and balanced assessment of current issues in biblical scholarship coupled with her reflections about their significance for the church and the world promise to inspire and challenge every reader---lay reader and biblical scholar alike."---Christine Roy Yoder, Associate Professor of Old Testament, Columbia Theological Seminary, Decatur, Georgia "In this volume, Carolyn Sharp exposes the cultural and theological assumptions of the very act of reading the Bible. She calls on readers to see the different ways that scholars read the biblical text in this postmodern world and to experiment with these different ways to read. Students would be well served to wrestle with this book."---Beth LaNeel Tanner, Assistant Professor of Old Testament, New Brunswick Theological Seminary "This is a smart, brave, and bold book, and here is a teacher and writer whom I trust implicitly."---Brent A. Strawn, Associate Professor of Old Testament, Candler School of Theology, Emory University "This is no ordinary introduction to the Bible or to critical methods. Rather, Sharp engages us in a conversation about what it is to read the Bible in our various social, ecclesial, and ideological locations."---Ellen F. Davis, Amos Ragan Kearns Distinguished Professor of Bible and Practical Theology, Duke Divinity School
The prophets of the Old Testament include such well-known characters as Isaiah, Jeremiah, Amos, and Hosea. There are, however, many other prophets, both in the biblical books that bear their names and in the other histories and stories of ancient Israel. Carolyn Sharp offers a brief introduction to each of the Bible's prophets and their prophetic books, developing the theological themes present in each with an eye toward how the prophetic message is relevant today. The For Today series was designed to provide reliable and accessible resources for the study and real life application of important biblical texts, theological documents, and Christian practices. The emphasis of the series is not only on the realization and appreciation of what these subjects have meant in the past, but also on their value in the present--"for today." Thought-provoking questions are included at the end of each chapter, making the books ideal for personal study and group use.
Was God being ironic in commanding Eve not to eat fruit from the tree of wisdom? Carolyn J. Sharp suggests that many stories in the Hebrew Scriptures may be ironically intended. Deftly interweaving literary theory and exegesis, Sharp illumines the power of the unspoken in a wide variety of texts from the Pentateuch, the Prophets, and the Writings. She argues that reading with irony in mind creates a charged and open rhetorical space in the texts that allows character, narration, and authorial voice to develop in unexpected ways. Main themes explored here include the ironizing of foreign rulers, the prostitute as icon of the ironic gaze, indeterminacy and dramatic irony in prophetic performance, and irony in ancient Israel's wisdom traditions. Sharp devotes special attention to how irony destabilizes dominant ways in which the Bible is read today, especially when it touches on questions of conflict, gender, and the Other.
This unique introduction to the Prophetic books provides a comprehensive examination of one of the most important, and misunderstood genres of the Hebrew Bible. It examines the nature and purpose of prophetic literature, as well as providing an in-depth account of the origins and development of each individual book. The book begins by placing the prophets in their historical context and introducing the idea of a prophetic book. A series of chronological chapters focus on each prophetic book examining its literary structure, authorship, and the editorial processes that produced each book. Readers are also introduced to the most recent scholarly research into the formation of prophetic books and the ongoing task of the scribes in updating previous works to meet new situations. The Prophetic Literature offers rich and rewarding insights into a series of prophetic works whose profound influences and inspirational wisdom have endured to the present day.
Nutrition Decisions: Eat Smart, Move More encourages personal health behavior change for a lifetime of good habits and good health among students. The text employs the Theory of Planned Behavior to empower students to make positive changes in their lives to improve their health. The most current research-based information on each concept is presented as well as specific strategies that can be employed for behavior change. Information is presented in modules that include one specific topic of instruction within the field of nutrition, physical activity or other aspect of health and wellness. The material is research-based and well referenced, but is presented in an applied and consumer-oriented method that makes it easy for a non-science major to understand.Students are encouraged to check their own behavior based on the module content. Instructors will be given instructions on how to track a specific behavior (for example, record beverage consumption over 3 days). Suggestions will be given as to how students can make specific positive changes. Students will record their goal and how they intend to improve their overall health on their personal record sheet, which will be presented in the text as well as on the companion website. All chapters will include suggestions about how students can make incremental changes in their health behaviors. There will also be a myth versus fact section that will discuss the most common myths about foods and nutrition.
This project examines two areas where there are important interpretive problems: the composition of the book of Jeremiah and, specifically, the provenance of and ideological functions served by the text of Jeremiah on the one hand; and the redactional interests in prophecy evident in the Deuteronomistic History on the other. The book argues that two distinct political groups can be seen to vie for theological authority via their literary portrayals of traditions about Jeremiah and prophets generally in the Deutero-Jeremianic prose - a group in Babylon after the deportations of 597 B.C.E. that is attempting to claim political and cultic authority, and a group remaining behind in Judah after 597 that counters the political claims and related interpretive moves made by the Babylonian traditionists. The book then illustrates through analysis of prophetic roles in Jeremiah, Kings, and Deuteronomy 18 that there are substantial and fundamental discontinuities between the view of prophecy and the prophetic word presented in the Deuteronomic texts and the view presented in the Deutero-Jeremianic texts. The results of the present study challenge the widely accepted scholarly thesis of monolithic redaction of the book of Jeremiah at the hands of the same 'Deuteronomists' whose work is evident in the Deuteronomistic History.
This commentary illumines Jer 26-52 through historical, literary, feminist, and postcolonial analysis. Ideologies of subjugation and resistance are entangled in the Jeremiah traditions. The reader is guided through narratives of extreme violence, portrayals of iconic allies and adversaries, and complex gestures of scribal resilience. Judah's cultural trauma is refracted through prose that mimics Neo-Babylonian colonizing ideology, dramatic scenes of survival, and poetry alight with the desire for vengeance against enemies. The commentary's historical and literary arguments are enriched by insights from archaeology, feminist translation theory, and queer studies.
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