In the beginning it was lite and from the clerestory shows the luminescent. There was no other light except that coveted in the derelict grand building. All surrounding it was dark amidst the night. There was only a photon of light that burns ardor from the luminescent. It was silence throughout the night and the candle was lite. All around there was no sound except the burning of the wick and its ignition. There seems to be no life except the motion that was occurring from the candle wick burning the wax that was left in eldritch contour. There was transformation. -Carol Thuy Pham
In the beginning it was lite and from the clerestory shows the luminescent. There was no other light except that coveted in the derelict grand building. All surrounding it was dark amidst the night. There was only a photon of light that burns ardor from the luminescent. It was silence throughout the night and the candle was lite. All around there was no sound except the burning of the wick and its ignition. There seems to be no life except the motion that was occurring from the candle wick burning the wax that was left in eldritch contour. There was transformation. -Carol Thuy Pham
Masculinities in Forests: Representations of Diversity demonstrates the wide variability in ideas about, and practice of, masculinity in different forests, and how these relate to forest management. While forestry is widely considered a masculine domain, a significant portion of the literature on gender and development focuses on the role of women, not men. This book addresses this gap and also highlights how there are significant, demonstrable differences in masculinities from forest to forest. The book develops a simple conceptual framework for considering masculinities, one which both acknowledges the stability or enduring quality of masculinities, but also the significant masculinity-related options available to individual men within any given culture. The author draws on her own experiences, building on her long-term experience working globally in the conservation and development worlds, also observing masculinities among such professionals. The core of the book examines masculinities, based on long-term ethnographic research in the rural Pacific Northwest of the US; Long Segar, East Kalimantan; and Sitiung, West Sumatra, both in Indonesia. The author concludes by pulling together the various strands of masculine identities and discussing the implications of these various versions of masculinity for forest management. This book will be essential reading for students and scholars of forestry, gender studies and conservation and development, as well as practitioners and NGOs working in these fields. The Open Access version of this book, available at https://www.taylorfrancis.com/books/e/9780367815776, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.
In the fall of 1967, Carol McEldowney, a twenty-four-year-old community organizer living in Cleveland, embarked on a remarkable journey. In a climate of growing domestic unrest and international turmoil, she traveled illegally to North Vietnam with fellow members of Students for a Democratic Society (SDS) to meet the enemy face-to-face. She was determined to understand the foe that had troubled America's leaders in Washington since the end of World War II. With an eye toward history and a recognition of the significance of her journey, McEldowney documented her experiences in the journal reproduced in this book. Through her words we bear witness to a political ideology that saw a connection between the struggles of the poor in America and the tragedy of war-torn Vietnam. McEldowney first gained the respect of her fellow activists as a student organizer at the University of Michigan. High regard for her intelligence, skill, and hard work with SDS's Economic Recovery Action Program during the years following her graduation in 1964 earned her an invitation to attend an international conference in Czechoslovakia and an offer to continue on to North Vietnam. Though her journal displays only traces of the feminist consciousness that would mark her later political activism, she recorded her observations of North Vietnam clearly aware that she was an outsider -- a woman not subject to the military draft, not married to a soldier, and without the heartache of a brother or even a close friend serving in the war. McEldowney searched for glimpses of everyday life that would help her to better relate to women in Hanoi and the hardships they faced during wartime. As she traveled in North Vietnam, she sought a deeper understanding of the events of her time. Her journal provides readers with a unique lens through which to study those events and gain a new perspective on the Vietnam War era.
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