This volume, written by eighteen monks, nuns, and lay scholars from seven countries and four continents, aims to recognize the contribution that Michael Casey has made to Cistercian and Benedictine life over the past forty years. Acclaimed as one of the most significant writers in the Benedictine and Cistercian tradition, Casey has published over one hundred articles and reviews in various journals, written more than eighteen books, and edited many more books and journals. He is a world-renowned retreat master, lecturer, and formator. Contributors include: Carmel Posa, SGS; David Tomlins, OCSO; Helen Lombard, SGS; Manuela Scheiba, OSB; David Barry, OSB; Mary Collins, OSB; Brendan Thomas, OSB; Elias Dietz, OCSO; Constant J. Mews; Bernardo Bonowitz, OCSO; Terrence Kardong, OSB; Elizabeth Freeman; Austin Cooper, OMI; Katharine Massam; Margaret Malone, SGS; Bernhard A. Eckerstorfer, OSB; Columba Stewart, OSB; Francisco Rafael de Pascual, OCSO; and Bishop Graeme Rutherford
Imagine the enduring legacy and ancient hagiographical method used to recover the missing life and voice of St. Scholastica of Nursia. In The "Lost" Dialogue of Gregory the Great, Carmel Posa, SGS, applies a “disciplined imagination” and the ancient hagiographical method to recover the missing life and voice of St. Scholastica of Nursia. Drawing on a wide range of scholarship, including Gregory the Great’s four famous dialogues, biblical models, and the Rule of Benedict, Posa follows a technique similarly used by Saint Gregory himself to create an engaging and credible account of Scholastica’s life. In The "Lost" Dialogue of Gregory the Great, Posa’s use of the hagiographical method as a “disciplined imagination” serves as a tool for the repositioning of women’s lives in history. By presenting a “lost life” of Scholastica into the hagiographic record of Christianity, she gifts the Church for today with the story of a beloved saint that will not only inspire readers but encourage them to ponder more searchingly the sources of the wisdom contained in Benedict’s remarkable Rule. Carmel’s careful methodology also offers readers an image of Scholastica that has a spiritual standing apart from her famous and holy brother. She retrieves the enduring legacy of Scholastica from the margins and places her into the center of monastic history, in particular and church history, in general. Oblates, Benedictines, and those interested in monastic spirituality will also be challenged to reconsider those women whose voices have been erased, devalued, or ignored over the centuries and inspired to “listen carefully” to the whispered words and wisdom of women as we mark our journey together into a future full of hope, with Christ and his Gospel for our guide.
This volume, written by eighteen monks, nuns, and lay scholars from seven countries and four continents, aims to recognize the contribution that Michael Casey has made to Cistercian and Benedictine life over the past forty years. Acclaimed as one of the most significant writers in the Benedictine and Cistercian tradition, Casey has published over one hundred articles and reviews in various journals, written more than eighteen books, and edited many more books and journals. He is a world-renowned retreat master, lecturer, and formator. Contributors include: Carmel Posa, SGS; David Tomlins, OCSO; Helen Lombard, SGS; Manuela Scheiba, OSB; David Barry, OSB; Mary Collins, OSB; Brendan Thomas, OSB; Elias Dietz, OCSO; Constant J. Mews; Bernardo Bonowitz, OCSO; Terrence Kardong, OSB; Elizabeth Freeman; Austin Cooper, OMI; Katharine Massam; Margaret Malone, SGS; Bernhard A. Eckerstorfer, OSB; Columba Stewart, OSB; Francisco Rafael de Pascual, OCSO; and Bishop Graeme Rutherford
Discover the enduring legacy and ancient hagiographical method used to recover the missing life and voice of St. Scholastica of Nursia. In The "Lost" Dialogue of Gregory the Great, Carmel Posa, SGS, applies a “disciplined imagination” and the ancient hagiographical method to recover the missing life and voice of St. Scholastica of Nursia. Drawing on a wide range of scholarship, including Gregory the Great’s four famous dialogues, biblical models, and the Rule of Benedict, Posa follows a technique similarly used by Saint Gregory himself to create an engaging and credible account of Scholastica’s life. In The "Lost" Dialogue of Gregory the Great, Posa’s use of the hagiographical method as a “disciplined imagination” serves as a tool for the repositioning of women’s lives in history. By presenting a “lost life” of Scholastica into the hagiographic record of Christianity, she gifts the Church for today with the story of a beloved saint that will not only inspire readers but encourage them to ponder more searchingly the sources of the wisdom contained in Benedict’s remarkable Rule. Carmel’s careful methodology also offers readers an image of Scholastica that has a spiritual standing apart from her famous and holy brother. She retrieves the enduring legacy of Scholastica from the margins and places her into the center of monastic history, in particular and church history, in general. Oblates, Benedictines, and those interested in monastic spirituality will also be challenged to reconsider those women whose voices have been erased, devalued, or ignored over the centuries and inspired to “listen carefully” to the whispered words and wisdom of women as we mark our journey together into a future full of hope, with Christ and his Gospel for our guide.
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