Carlos R. Barron grew up in Bolivia, but he was determined to come to the United States of America. He and his friend, Enrique, went to extraordinary lengths to make their dream happeneven infiltrating the Amerian Embassy in La Paz, Bolivia, to plead ther case before being stopped and interrogated (and eventually let go) by American civilian police. They also wrote a letter to President Dwight Eisenhower seeking his help in coming to the U.S.A. and they were astounded when he wrote back, suggesting they apply to certain institutions. three years later, the author was accepted to the Milwaukee School of Engineering. Barrons mother had to sell her house to pay his $350 airfare, and he was able to cash in a small scholarship to help pay for his studies, but he was on his own after arriving in the United States in September 1958. After a professor sponsored Barron for a green card, he became an official resident, and before long, he was drafted into the Army. He looks back at his amazing adventure in this memoir.
God created Las Nuves in an attempt to correct the evil that occurred on Earth. For hundreds of years, Las Nuves followed the path and laws of God, but suddenly, its most respected and highest-ranking priest betrayed not only his people but God Almighty himself. Mallory of the angels is dispatched to intervene and bring Las Nuves back into the light and love of God.
God Decides He is fed up with the way that Lucifer and his demons have been disgracing and destroying the human Souls on Earth. God calls together a war council to plan a three prong war to end all evil on Earth and in hell, while protecting Heaven itself. God's goal is to offer forgiveness for those devils, demons and evil Souls to repent and seek forgiveness from God for all their sinful deeds. God also intends to offer Lucifer this same offer. All devils, demons and evil Souls who want to come back to the light of God will be forgiven and allowed entrance into Heaven. Those Devils, demons, and evil Souls who refuse God's offer will be immediately destroyed. One of God's armies will protect Heaven while the war begins on Earth and in Hell. A second army of various types of Angels will coordinate the attack on Earth. When Earth is conquered, a third of an extremely trained and powerful army will attack the gates of Hell and begin the destruction of each level of Hell. God orders that Lucifer is not to be killed or severely injured until His special envoy can deliver God's personal message. The special envoy God selected was "Mallory of the Angels". An angel loved second only to Jesus. An Angel of love and forgiveness. This special envoywould require exteme protection while in Hell. Three Angel Generals were selected for this chore, Solrac, Samot, and Noel. When Hell is in the hands of God's forces, Lucifer is captured and brought to Mallory of the Angels. She then proceeds to explain God's offer for forgiveness or for destruction. Luicifer is given a moment to choose.
Sigmund Freud and Oskar Pfister on Religion examines the dialogue between psychoanalysis and religion through the encounters of two men: the "unfaithful Jew" who founded psychoanalysis, and a pastor of profound religious faith and proven psychoanalytic conviction. Carlos Domínguez-Morano analyses the original encounters between Freud and Pfister and their respective positions, noting the incidences, impasses and progress of their discussions. The complex interactions between psychoanalysis and religion over time are considered, and Domínguez-Morano assesses the fundamental parameters of each perspective, with reference to Catholicism. The book explores the relationship between psychoanalysis and religion as a rich, ongoing, and unending dialogue and sheds new light on the origins of psychoanalysis. Sigmund Freud and Oskar Pfister on Religion will be of great interest to academics and scholars of psychoanalytic studies, religion, the history of psychology, and the history of ideas.
Belief after Freud confronts the psychoanalytic experience and the experience of faith. A purified vision of faith, so many times disfigured by infantile or neurotic dynamics, can emerge through the crucible of psychoanalysis. The work contributes to the dialogue between psychoanalysis and faith, based on the respective lived experiences, rather than from theoretical positions only. The book is divided into three parts: Part I centres on Freud’s position on religion. After an introductory chapter assessing Freud’s present validity, the following chapters critically examine Freud’s position and interpretation of religion. Part II examines how people of faith experience psychoanalysis, including the role played by unconscious feelings of guilt, and the ideas of sin and salvation. Part III explores ideas of sexuality, power, and obedience, including the unconscious and pathological roots of the relation with money, and the sense of evangelical poverty. Now in its fifth edition in Spain, Belief after Freud has also been published in Argentina and Brazil. Many readers say the book has opened a new form of belief for them. The book has also been of great interest to non-believing psychologists.
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