Conflict, domination, violence—in this wide-ranging, briskly narrated volume from acclaimed Mexican historian Carlos Illades, these three phenomena register the pulse of a diverse, but inequitable and discriminatory, social order. Drawing on rich and varied historical sources, Illades guides the reader through seven signal episodes in Mexican social history, from rebellions under Porfirio Díaz’s dictatorship to the cycles of violence that have plagued the country’s deep south to the recent emergence of neo-anarchist movements. Taken together, they comprise a mosaic history of power and resistance, with artisans, rural communities, revolutionaries, students, and ordinary people confronting the forces of domination and transforming Mexican society.
In Myself with Others, Fuentes has assembled essays reflecting three of the great elements of his work: autobiography, love of literature, and politics. They include his reflections on his beginning as a writer, his celebrated Harvard University commencement address, and his trenchant examinations of Cervantes, Gabriel Garcia Marquez, and Borges.
Conflict, domination, violence—in this wide-ranging, briskly narrated volume from acclaimed Mexican historian Carlos Illades, these three phenomena register the pulse of a diverse, but inequitable and discriminatory, social order. Drawing on rich and varied historical sources, Illades guides the reader through seven signal episodes in Mexican social history, from rebellions under Porfirio Díaz’s dictatorship to the cycles of violence that have plagued the country’s deep south to the recent emergence of neo-anarchist movements. Taken together, they comprise a mosaic history of power and resistance, with artisans, rural communities, revolutionaries, students, and ordinary people confronting the forces of domination and transforming Mexican society.
Mariatégui afirma que "imaginamos siempre a Chaplin en la traza vagabunda de Charlot… siempre listo para la aventura… como un pequeño Don Quijote…" La quimera del oro le sirve a Mariátegui para explicar en este apasionado texto que se trata de "un retorno sentimental al circo, a la pantomima." En otra película genial de Chaplin, El circo, "ha dado como nunca en el blanco… un logro pura y absolutamente cinematográfico". El arte de Chaplin conquista "el máximo de su función hedonística y libertadora… con su sonrisa y su traza dolorida, alivia la tristeza del mundo".
In 1968 University of California Press published an unusual manuscript by an anthropology student named Carlos Castaneda.ÊThe Teachings of Don Juan enthralled a generation of seekers dissatisfied with the limitations of the Western worldview. Castaneda's now classic book remains controversial for the alternative way of seeing that it presents and the revolution in cognition it demands. Whether read as ethnographic fact or creative fiction, it is the story of a remarkable journey that has left an indelible impression on the life of more than a million readers around the world.
A political dissident who was jailed and tortured by Uruguayas military regime, Carlos Liscano movingly recounts those experiences in Truck of Fools. His narrative, a mosaic of brief, powerful vignettes, offers unique insight into the physical and psychological plight of the prisoner, as well as into the mindset of his tormentors. Liscano survived these horrors to become a gifted writer and Uruguayas most well known novelist.
Born in Brussels in 1925, the eldest of a family whose participation in the political economic and cultural life of Belgium dates back to the 14thcentury Francois Houtart has been a man of the world. Bestowed by the UNESCO with the Mandanjeet Singh Prize for the Promotion of Tolerance and Non Violence in 2009' writer of over fifty books amongthem pioneer works on Sociology and Theology Houtart had a long and fruitful life always on the side of the needy and the humble. In this book you will find the complete biography of this Belgian priest and sociologist. Anecdotes and stories about his family his childhood his travels around the world and their impact on his research on sociology and the role of religion; his relationship with the Church the Vatican authorities, the Belgian monarchy academicians scholars and savants; leaders and Statesmen of many developing countries; guerrilla fighters and priests who also devoted their lives to the wellbeing of humanity disregarding their origin and creed. He was in the midst of most of the battles for justice around the world. His interviewer has presented us with a vision of this shining spirit, a fighter for the Common Good, his achievements and experiences. He had no certainties, but hopes for a better future. This and more can be found in this fascinating personal history.
Carlos Forment's aim in this highly ambitious work is to write the book that Tocqueville would have written had he traveled to Latin America instead of the United States. Drawing on an astonishing level of research, Forment pored over countless newspapers, partisan pamphlets, tabloids, journals, private letters, and travelogues to show in this study how citizens of Latin America established strong democratic traditions in their countries through the practice of democracy in their everyday lives. This first volume of Democracy in Latin America considers the development of democratic life in Mexico and Peru from independence to the late 1890s. Forment traces the emergence of hundreds of political, economic, and civic associations run by citizens in both nations and shows how these organizations became models of and for democracy in the face of dictatorship and immense economic hardship. His is the first book to show the presence in Latin America of civic democracy, something that gave men and women in that region an alternative to market- and state-centered forms of life. In looking beneath institutions of government to uncover local and civil organizations in public life, Forment ultimately uncovers a tradition of edification and inculcation that shaped democratic practices in Latin America profoundly. This tradition, he reveals, was stronger in Mexico than in Peru, but its basic outlines were similar in both nations and included a unique form of what Forment calls Civic Catholicism in order to distinguish itself from civic republicanism, the dominant political model throughout the rest of the Western world.
The only reader currently available on criminality in Latin America, Reconstructing Criminality in Latin America reconstructs the way in which different Latin American societies have viewed, described, defined, and reacted to criminal behavior. Crime in Latin America is explored in terms of gender, race, class, and criminological theory. The highly readable essays in this book explore how Catholic notions of sin, natural law, the "divine" rights of absolutist monarchs, liberal rights of "man," positivism, and social Darwinism received a sympathetic, even enthusiastic, endorsement from policy makers throughout Latin America. Reconstructing Criminality in Latin America also shows how new methodologies have given scholars deeper insight into the significance of crime in Latin American societies. The selections testify that the insights of scholars like Eric Hobsbawm and Michel Foucault are the foundations of modern histories of crime in Latin America. This book is ideal for criminal justice, sociology, and Latin American social history courses.
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