Today we hear much talk of crisis and comparisons are often made with the Great Depression of the 1930s, but there is a crucial difference that sets our current malaise apart from the 1930s: today we no longer trust in the capacity of the state to resolve the crisis and to chart a new way forward. In our increasingly globalized world, states have been stripped of much of their power to shape the course of events. Many of our problems are globally produced but the volume of power at the disposal of individual nation-states is simply not sufficient to cope with the problems they face. This divorce between power and politics produces a new kind of paralysis. It undermines the political agency that is needed to tackle the crisis and it saps citizens’ belief that governments can deliver on their promises. The impotence of governments goes hand in hand with the growing cynicism and distrust of citizens. Hence the current crisis is at once a crisis of agency, a crisis of representative democracy and a crisis of the sovereignty of the state. In this book the world-renowned sociologist Zygmunt Bauman and fellow traveller Carlo Bordoni explore the social and political dimensions of the current crisis. While this crisis has been greatly exacerbated by the turmoil following the financial crisis of 2007-8, Bauman and Bordoni argue that the crisis facing Western societies is rooted in a much more profound series of transformations that stretch back further in time and are producing long-lasting effects. This highly original analysis of our current predicament by two of the world’s leading social thinkers will be of interest to a wide readership.
Challenging the thought of Zygmunt Bauman on the subject of liquid modernity, where everything has become unstable, precarious and uncertain, Carlo Bordoni (author with Bauman of »State of Crisis«) proposes to look at contemporary society as an »interregnum«, a temporary break with the past. In a condition characterised by anomie, the questioning of democratic achievements and the primacy of an unbridled economy, he offers a new perspective on our social condition. Understanding the interregnum and being aware of its instability and the social degradation that it entails can help us to make the right choices.
The economic crisis has brought social differences to the fore, reinventing the old question of inequality as democracy’s missed opportunity. Many have attempted to find a rational explanation of the problem, tracing it back to poor economic policy and reckless liberalisation of finance, or the crisis of banks and governments, as well as the collapse of family relationships. At the same time, globalisation has reduced the differences between some nations, bringing emerging countries to the level of the more advanced, but has dangerously increased internal inequalities. In this book, the author examines the question of inequality and the social problems it is creating in societies across the world, arguing that with the crisis of modernity, the ideal of equality appears to be over. As more and more of the world’s resources are concentrated in ever fewer hands, the promise of mass society as a means to grant equality and cancel the differences of classes appears to be giving way to a rising individualism. This book asks whether the apparent end of mass society will coincide with the end of equality and a re-evaluation of the worth of the individual. Are we heading towards a liquid world in which being equal is now considered less a virtue than a weakness?
This book examines the insecurity that besets our lives in the contemporary world, whether as a result of natural disasters, human negligence or, more recently, threats to security in the form of terrorist activity, which itself gives rise to new fears: fear of travel, agoraphobia, distrust of others and existential anxieties. Revealing the connection between the two components of our insecurity, as reflecting on and conditioning human existence, and producing social problems, the author brings this to bear on the notion of security that modernity had sought to guarantee to its citizens – a notion that has slowly crumbled with the crisis of modernity and with the emergence of the "liquid" world. Now insecurity is endemic and has so firmly become part of us as to be accepted as an unpleasant aspect of normality that we must live with. However, the necessity of living in a risk society in which security has emerged as important does nothing to dispel the fear that accompanies us at all times. An engagement with the thought of Bauman that explores fear as an accompaniment to the end of modernity and its assurances, State of Fear in a Liquid World offers developments of the thesis of liquid modernity and will appeal to scholars and students of sociology, social theory and politics with interests in individualisation, social change and (in)security.
Our societies are in transition, spurred on by a pandemic that has disrupted many aspects of the social world we once took for granted. We’ve left behind the “solid modernity” of the 20th century and even the “liquid modernity” so brilliantly analysed by Zygmunt Bauman, but what kind of society is now taking shape around us? In this highly original reflection on the current state of our world, Carlo Bordoni argues that we are on the threshold of “post-society,” a condition in which social distancing becomes the norm, real social relations are diminishing in favour of those mediated by technology, existential loneliness is becoming widespread and we find ourselves voluntarily submitting to new forms of surveillance and control in the hope of increasing our security. Emotions are assuming an increasingly central role in social life, not only because of the growing prevalence of social media which provide platforms for the public expression of emotion, but also because emotions have been freed from the “repression of emotionality” that had characterized modern society. While many of these developments are rooted in broader social transformations, they have been deepened and accelerated by the pandemic, which is propelling us headlong into a brave new world where social relations are sustained without physical contact but with intense communication. This is the new post-social condition: more humanity, less sociality.
This book explores the ancient question of why man seeks to go beyond his limits. A presumptuous tendency known by the ancient Greeks as hubris and believed to be punished by the gods, it developed from a need for our survival to a habit, as humanity has subdued animals, dominated nature, increased knowledge and sought even to overcome death. It also lies behind the crisis of our time, as the values of democracy, freedom, equality and progress have been weakened – sacrificed to excess, as we live in an eternal present, dominated by greed and indifference regarding the future. Addressing this crisis of our interregnum period, in which faith has been lost in the former certainties of modernity, such as science, progress and the idea of a better world, the author considers whether redemption for humanity might lie in our hubristic tendencies, as these give us scope to deviate from the existing path and find new ways forward.
Cover -- Title -- Copyright -- Dedication -- Contents -- Preface: A silent companion in a liquid world -- 1 Phobos, a god repressed -- 2 Fear of the machine -- 3 Human adaption to the machine -- 4 Natural and moral disasters -- 5 Danger as an everyday experience -- 6 Social security and individual insecurity -- 7 Fear of invasion -- 8 Fear of exclusion -- 9 Waste in our future -- 10 The frailty of personal relationships -- 11 Forms of reassurance -- 12 Globalisation and "overclass"--13 The Panopticon inside the net -- 14 The anxiety-inducing state and the management of insecurity
Challenging the thought of Zygmunt Bauman on the subject of liquid modernity, where everything has become unstable, precarious and uncertain, Carlo Bordoni (author with Bauman of »State of Crisis«) proposes to look at contemporary society as an »interregnum«, a temporary break with the past. In a condition characterised by anomie, the questioning of democratic achievements and the primacy of an unbridled economy, he offers a new perspective on our social condition. Understanding the interregnum and being aware of its instability and the social degradation that it entails can help us to make the right choices.
This book explores the ancient question of why man seeks to go beyond his limits. A presumptuous tendency known by the ancient Greeks as hubris and believed to be punished by the gods, it developed from a need for our survival to a habit, as humanity has subdued animals, dominated nature, increased knowledge and sought even to overcome death. It also lies behind the crisis of our time, as the values of democracy, freedom, equality and progress have been weakened – sacrificed to excess, as we live in an eternal present, dominated by greed and indifference regarding the future. Addressing this crisis of our interregnum period, in which faith has been lost in the former certainties of modernity, such as science, progress and the idea of a better world, the author considers whether redemption for humanity might lie in our hubristic tendencies, as these give us scope to deviate from the existing path and find new ways forward.
Today we hear much talk of crisis and comparisons are often made with the Great Depression of the 1930s, but there is a crucial difference that sets our current malaise apart from the 1930s: today we no longer trust in the capacity of the state to resolve the crisis and to chart a new way forward. In our increasingly globalized world, states have been stripped of much of their power to shape the course of events. Many of our problems are globally produced but the volume of power at the disposal of individual nation-states is simply not sufficient to cope with the problems they face. This divorce between power and politics produces a new kind of paralysis. It undermines the political agency that is needed to tackle the crisis and it saps citizens’ belief that governments can deliver on their promises. The impotence of governments goes hand in hand with the growing cynicism and distrust of citizens. Hence the current crisis is at once a crisis of agency, a crisis of representative democracy and a crisis of the sovereignty of the state. In this book the world-renowned sociologist Zygmunt Bauman and fellow traveller Carlo Bordoni explore the social and political dimensions of the current crisis. While this crisis has been greatly exacerbated by the turmoil following the financial crisis of 2007-8, Bauman and Bordoni argue that the crisis facing Western societies is rooted in a much more profound series of transformations that stretch back further in time and are producing long-lasting effects. This highly original analysis of our current predicament by two of the world’s leading social thinkers will be of interest to a wide readership.
Our societies are in transition, spurred on by a pandemic that has disrupted many aspects of the social world we once took for granted. We’ve left behind the “solid modernity” of the 20th century and even the “liquid modernity” so brilliantly analysed by Zygmunt Bauman, but what kind of society is now taking shape around us? In this highly original reflection on the current state of our world, Carlo Bordoni argues that we are on the threshold of “post-society,” a condition in which social distancing becomes the norm, real social relations are diminishing in favour of those mediated by technology, existential loneliness is becoming widespread and we find ourselves voluntarily submitting to new forms of surveillance and control in the hope of increasing our security. Emotions are assuming an increasingly central role in social life, not only because of the growing prevalence of social media which provide platforms for the public expression of emotion, but also because emotions have been freed from the “repression of emotionality” that had characterized modern society. While many of these developments are rooted in broader social transformations, they have been deepened and accelerated by the pandemic, which is propelling us headlong into a brave new world where social relations are sustained without physical contact but with intense communication. This is the new post-social condition: more humanity, less sociality.
The economic crisis has brought social differences to the fore, reinventing the old question of inequality as democracy’s missed opportunity. Many have attempted to find a rational explanation of the problem, tracing it back to poor economic policy and reckless liberalisation of finance, or the crisis of banks and governments, as well as the collapse of family relationships. At the same time, globalisation has reduced the differences between some nations, bringing emerging countries to the level of the more advanced, but has dangerously increased internal inequalities. In this book, the author examines the question of inequality and the social problems it is creating in societies across the world, arguing that with the crisis of modernity, the ideal of equality appears to be over. As more and more of the world’s resources are concentrated in ever fewer hands, the promise of mass society as a means to grant equality and cancel the differences of classes appears to be giving way to a rising individualism. This book asks whether the apparent end of mass society will coincide with the end of equality and a re-evaluation of the worth of the individual. Are we heading towards a liquid world in which being equal is now considered less a virtue than a weakness?
Human civilization is founded on ethical principles, norms of behaviour that have accumulated over time. Perhaps the oldest of ethical principles is the rejection of violence, which includes the respect for life and for the physical and psychological integrity of others. But, in some circumstances, violence itself can be regarded as ethical – for example, when it is used by states claiming to act in self-defence. In these circumstances, the need to defend oneself against an enemy can transform war from an unacceptable act into a necessary, socially shared and morally sanctioned choice. And it is when violence becomes ethical that we must begin to fear for our future. In the wake of the pandemic, we are witnessing the growing prevalence of aggression and emotionality in social and political life. We find ourselves living in an increasingly impatient and insecure society, which is sceptical of scientific thought and which takes refuge in the irrational. The decline of rationality and the growing prevalence of violence are increasingly common features of a society that has lost touch with the great Enlightenment narrative. We need, argues Bordoni, to rediscover the rationality we have lost and recuperate the positive side of technology.
Nineteenth-century Italy is a vast, unexplored territory in the history of modern political thought and liberal democratic theory. Apart from Mazzini, Pareto, and Mosca, the authors of this period are little read, even though their central concerns - the riddle of human liberation, progress, and liberty - are as important today as ever. This volume presents a selection of the writings of Carlo Cattaneo (1801-1869), one of the period's most important thinkers, as selected by an equally important personage of a subsequent time, the anti-Fascist intellectual Gaetano Salvemini. Cattaneo had a profound sense of the historical contingencies underlying the quest both to understand human affairs and to realize a self-governing society. Cattaneo's ideas and framework of analysis - like those of John Stuart Mill and Alexis de Tocqueville - were not shaped by a narrow intra-academic agenda but by the great social, economic, and political transformations of his time. The issues he addressed included problems of revolution, reform, and change in the passage to modernity, which extended far beyond the confines of nineteenth-century Italy. The selection of original pieces presented in this translation is preceded by an introduction by the editors, Carlo G. Lacaita and Filippo Sabetti, which guides the reader through Cattaneo's thinking and puts it in a comparative context. Ultimately, however, it is the editors' goal to let this profound Italian thinker speak for himself.
Carved from a piece of pine by a woodcarver named Geppetto in a small Italian village, Pinocchio was created as a wooden puppet, but dreamt of becoming a real boy.
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