Jesus cared for the least, but did Paul? The apostle Paul has a reputation for being detached from the concerns of the poor and powerless. In this book, Carla Swafford Works demonstrates that Paul’s message and ministry are in harmony with the teaching of Jesus. She brings to light an apostle who preaches and models good news to the “least of these”—the poor, the marginalized, the disadvantaged, and the vulnerable. The Least of These begins by highlighting the presence of the marginalized in Paul’s ministry by looking at poverty in Paul’s churches, the involvement of slaves and freedpersons in the community, and the role of women in the Pauline mission. Works then examines the significance of the marginalized in Pauline theology by investigating how the apostle employs metaphors of the “least.” Like Jesus, Paul cared deeply for people at the margins. Paul’s ministry is consistent with that of Jesus. Both men cared for the poor. Paul served the least in his mission, modeling his apostolic ministry after the cross of Christ. Works shows that Paul, far from being an abstract thinker, was a practical theologian teaching a message and leading a life of compassion, kindness, and care.
Much attention has been devoted to Paul's quotations from the Old Testament, but little attention has been given to Paul's use of biblical narratives. The most extensive use of scripture in 1 Corinthians involves an allusion to Israel's exodus (10:1-22), which contains only one quotation (1 Cor 10:7). Since there is much debate on how to identify scriptural allusions, Carla Works examines two passages where there is overwhelming scholarly consensus regarding the presence of exodus imagery: 1 Corinthians 5:6-8 and 10:1-22. These passages, therefore, provide an ideal place to consider how Paul is using Israel's exodus traditions to instruct a predominantly non-Jewish congregation. The author argues that the exodus tradition, a tradition used to bolster Israel's identity and to teach Israel about the identity of God, is reinterpreted by Paul in light of Christ and is employed to foster the identity formation of the Corinthians as the church of "one God and one Lord" (1 Cor 8:6).
Jesus cared for the least, but did Paul? The apostle Paul has a reputation for being detached from the concerns of the poor and powerless. In this book, Carla Swafford Works demonstrates that Paul’s message and ministry are in harmony with the teaching of Jesus. She brings to light an apostle who preaches and models good news to the “least of these”—the poor, the marginalized, the disadvantaged, and the vulnerable. The Least of These begins by highlighting the presence of the marginalized in Paul’s ministry by looking at poverty in Paul’s churches, the involvement of slaves and freedpersons in the community, and the role of women in the Pauline mission. Works then examines the significance of the marginalized in Pauline theology by investigating how the apostle employs metaphors of the “least.” Like Jesus, Paul cared deeply for people at the margins. Paul’s ministry is consistent with that of Jesus. Both men cared for the poor. Paul served the least in his mission, modeling his apostolic ministry after the cross of Christ. Works shows that Paul, far from being an abstract thinker, was a practical theologian teaching a message and leading a life of compassion, kindness, and care.
Much attention has been devoted to Paul's quotations from the Old Testament, but little attention has been given to Paul's use of biblical narratives. The most extensive use of scripture in 1 Corinthians involves an allusion to Israel's exodus (10:1-22), which contains only one quotation (1 Cor 10:7). Since there is much debate on how to identify scriptural allusions, Carla Works examines two passages where there is overwhelming scholarly consensus regarding the presence of exodus imagery: 1 Corinthians 5:6-8 and 10:1-22. These passages, therefore, provide an ideal place to consider how Paul is using Israel's exodus traditions to instruct a predominantly non-Jewish congregation. The author argues that the exodus tradition, a tradition used to bolster Israel's identity and to teach Israel about the identity of God, is reinterpreted by Paul in light of Christ and is employed to foster the identity formation of the Corinthians as the church of "one God and one Lord" (1 Cor 8:6).
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