The Gentile Times Reconsidered, by Swedish author Carl Olof Jonsson, is a scholarly treatise based on careful and extensive research, including an unusually detailed study of Assyrian and Babylonian records relative to the date of Jerusalem’s destruction by Babylonian conqueror, Nebuchadnezzar. The publication traces the history of a long string of interpretation theories connected with time prophecies extracted from the Bible books of Daniel and Revelation, beginning with those from Judaism in the early centuries, through Medieval Catholicism, the Reformers, and into nineteenth century British and American Protestantism. It reveals the actual origin of the interpretation which eventually produced the date of 1914 as a predicted year for the end of “the Gentile Times,” a date adopted and proclaimed worldwide to this day by the religious movement known as Jehovah’s Witnesses. The importance of this date for the exclusive claims of the movement is repeatedly stressed in its publications. The Watchtower of October 15, 1990, for example, states on page 19: “For 38 years prior to 1914, the Bible Students, as Jehovah’s Witnesses were then called, pointed to that date as the year when the Gentile Times would end. What outstanding proof that is that they were true servants of Jehovah!” The book contains a helpful discussion of the application of the Biblical prophecy regarding the “seventy years” of Babylonian domination of Judah. Readers will find the information refreshingly different from any other publication on this topic.
The Gentile Times Reconsidered, by Swedish author Carl Olof Jonsson, is a scholarly treatise based on careful and extensive research, including an unusually detailed study of Assyrian and Babylonian records relative to the date of Jerusalem’s destruction by Babylonian conqueror, Nebuchadnezzar. The publication traces the history of a long string of interpretation theories connected with time prophecies extracted from the Bible books of Daniel and Revelation, beginning with those from Judaism in the early centuries, through Medieval Catholicism, the Reformers, and into nineteenth century British and American Protestantism. It reveals the actual origin of the interpretation which eventually produced the date of 1914 as a predicted year for the end of “the Gentile Times,” a date adopted and proclaimed worldwide to this day by the religious movement known as Jehovah’s Witnesses. The importance of this date for the exclusive claims of the movement is repeatedly stressed in its publications. The Watchtower of October 15, 1990, for example, states on page 19: “For 38 years prior to 1914, the Bible Students, as Jehovah’s Witnesses were then called, pointed to that date as the year when the Gentile Times would end. What outstanding proof that is that they were true servants of Jehovah!” The book contains a helpful discussion of the application of the Biblical prophecy regarding the “seventy years” of Babylonian domination of Judah. Readers will find the information refreshingly different from any other publication on this topic.
Linnaeus' mature theodicy, his attempt to reconcile the suffering and evil of the world with the omnipotence and goodness of God, is presented in a condensed form in the final editions of his Systema Naturae (1758/68). In this comprehensive compendium of our knowledge of the three great realms of organic nature, he outlines the significance of the sub-conscious, social awareness and theological orientation in the spiritual life of man, and indicates how fate, fortune, and Providence interrelate within his conception of the Deity. In the Nemesis Divina this general undertaking is developed into an `experimental theology', which is exactly analogous to Linnaeus' work in the natural sciences, in that it involves the collecting and classifying of concrete and carefully described case-studies. He never prepared the manuscript for publication, however, and for many years it was regarded as lost, and it is only very recently that any attempt has been made to publish it in its entirety. This is the first English translation of all the relevant manuscript material. It is also the first attempt to analyse the case-studies in the light of what we know of Linnaeus' general taxonomic principles, and to relate each of them to its historical context.
In the decade following World War I, American literature won a large and enthusiastic reading public in Europe. With the exception of such writers as James Fenimore Cooper, Edgar Allan Poe, and Mark Twain, American literature had been virtually unknown before the war, yet, in 1930, Sweden awarded the Nobel Prize in literature to Sinclair Lewis, probably the most dramatic sign of the critical upheaval that had been taking place in European attitudes toward American culture. The Swedish Acceptance of American Literature is a study of this radical shift in opinion as it occurred in Sweden. It first examines the sources of the conventional prejudices against American Literature in vogue at the end of World War I. It then shows how these prejudices had been strengthened by the reaction of Swedish critics to Jack London and Upton Sinclair and how they became, paradoxically, the basis in the next decade of the enthusiastic reception accorded Sinclair Lewis, Theodore Dreiser, Edith Wharton, and other American writers. The book concludes by indicating some of the aftereffects in Sweden of the award of the Nobel Prize to Lewis.
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