We are in a real sense, our stories. Who we are, what we think, and how we act are all shaped by the many large and small stories that make up the discourse embedded in our multi-sensory social experience. It is this postmodern understanding of identity and reality that has prompted the authors to fashion a new way of thinking about doing research in faith communities today, particularly through a Doctor of Ministry program. It is our belief that, in order for faith communities to define themselves and to know what to do in ministry, they must first understand the multiple stories which intersect with a given ministry situation in their specific context.
In his illuminating, well-researched book examining the site of Et-Tell, also known as Bethsaida, Carl E. Savage explores archaeological evidence to offer readers a portrait of the religious beliefs and practices of the community living near the north shore of the Sea of Galilee during the first century CE. In the study of the cultural and social matrix of the first century in the Galilee, scholars have commonly prioritized written sources over archaeological evidence because written sources seem to contribute more directly to an understanding of the religious beliefs and practices of a community. However, there exist many competing views of the landscape during that time due to the varying interpretations of the textual sources. Using archaeological data from Bethsaida itself, Savage investigates the material practices of Bethsaida's ancient inhabitants, describing these practices as significant indicators of their sense of place both ideologically and geographically. He evaluates the historical plausibility of various social reconstructions for the region, and finds that the image that emerges of first-century Bethsaida is one similar to those of other Jewish communities in the Galilee.
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