The world-famous psychiatrist and pioneer of the unconscious, Carl Gustav Jung, never produced a systematic treatment of his own work " he was always moving forward. And so it became the life-task of his assistant-of-many-decades, Carl Alfred Meier, to gather and present in detail the various aspects of his far-reaching discoveries. This final volume of Meier's work addresses the human personality in its encounters between consciousness and the unconscious, a process referred to as individuation. In describing such encounters, the author extensively explains the idea of Jung's psychological types.
A thoughtful, understandable interpretation of basic Jungian theory. Originally prepared for an audience of theologians, it is written in simple language for the layman and is especially interesting because of its sensitivity to the place of religion in psychology and because of Meier’s insights into Jung’s views on religious experience.
In 1983, Swiss psychiatrist C.A. Meier delivered a fascinating paper at the 3rd World Wilderness Congress in Inverness, Scotland. Wilderness and the Search for the Soul of Modern Man addressed not only the tragedy of our vanishing natural wilderness and the need to preserve it, but also the necessity of preserving man's 'inner wilderness.' A Testament to the Wilderness consists of Meier's original address and thoughtful and provocative responses by nine concerned writers from around the world. (Laurens van der Post, Henderson, Wheelwright ...)
The world-famous psychiatrist and pioneer of the unconscious, Carl Gustav Jung, never produced a systematic treatment of his own work - he was always moving forward. And so it became the life-task of his assistant-of-many-decades, Carl Alfred Meier, to gather and present in detail the various aspects of his far-reaching discoveries. This final volume of Meier's work addresses the human personality in its encounters between consciousness and the unconscious, a process referred to as individuation. In describing such encounters, the author extensively explains the idea of Jung's psychological types.
In 1932, Wolfgang Pauli was a world-renowned physicist and had already done the work that would win him the 1945 Nobel Prize. He was also in pain. His mother had poisoned herself after his father's involvement in an affair. Emerging from a brief marriage with a cabaret performer, Pauli drank heavily, quarreled frequently and sometimes publicly, and was disturbed by powerful dreams. He turned for help to C. G. Jung, setting a standing appointment for Mondays at noon. Thus bloomed an extraordinary intellectual conjunction not just between a physicist and a psychologist but between physics and psychology. Eighty letters, written over twenty-six years, record that friendship. This artful translation presents them in English for the first time. Though Jung never analyzed Pauli formally, he interpreted more than 400 of his dreams--work that bore fruit later in Psychology and Alchemy and The Analysis of Dreams. As their acquaintance developed, Jung and Pauli exchanged views on the content of their work and the ideas of the day. They discussed the nature of dreams and their relation to reality, finding surprising common ground between depth psychology and quantum physics. Their collaboration resulted in the combined publication of Jung's treatise on synchronicity and Pauli's essay on archetypal ideas influencing Kepler's writings in The Interpretation of Nature and the Psyche. Over time, their correspondence shaped and reshaped their understanding of the principle they called synchronicity, a term Jung had suggested earlier. Through the association of these two pioneering thinkers, developments in physics profoundly influenced the evolution of Jungian psychology. And many of Jung's abiding themes shaped how Pauli--and, through him, other physicists--understood the physical world. Of clear appeal to historians of science and anyone investigating the life and work of Pauli or Jung, this portrait of an incredible friendship will also draw readers interested in human creativity as well as those who merely like to be present when great minds meet.
In 1983, Swiss psychiatrist C.A. Meier delivered a fascinating paper at the 3rd World Wilderness Congress in Inverness, Scotland. Wilderness and the Search for the Soul of Modern Man addressed not only the tragedy of our vanishing natural wilderness and the need to preserve it, but also the necessity of preserving man's 'inner wilderness.' A Testament to the Wilderness consists of Meier's original address and thoughtful and provocative responses by nine concerned writers from around the world. (Laurens van der Post, Henderson, Wheelwright ...)
Some churches grow rapidly, only to hit a ceiling. Other churches have experienced declining or static attendance--many of them for decades. Frustrated pastors and church leaders want growth methods that work, but without adding to pastoral fatigue. How to Break Growth Barriers argues that growth comes when effective leadership and lay-empowerment skills work hand in hand. This requires a shift of focus from the shepherd as the primary caregiver to shepherd as developer and coach of many caregivers. The authors show pastors how to communicate a vision for the future and then how to lead the congregation into the paradigms necessary for potentially limitless growth. The strategies found in this book are not only tried and true, and taken from a biblical perspective of a "harvest" vision. They're also newly updated to reflect our changing culture, including helpful charts and checklists for self-evaluation.
This study of the parables of Jesus grasps the character and person of the Jesus of history. Readers will experience him as a flesh and blood person intimately immersed in and engaged with his world and the people of his world.
This study of the miracles attributed to Jesus in the Gospels begins with a survey of the sciences, because in our present cultural context, materialism is the dominant approach to and understanding of our world, of history, and of our very selves. If the materialist's understanding is true, then there is no such thing as miracles, because every event must occur as the result of some previous material events. Contemporary biblical scholarship mostly approaches the miracle stories from a materialist point of view. It questions their historicity because they violate what has now become the entrenched modus operandi in our culture and society, operating with the idea that the universe is a closed nexus of cause and effect. The miracles are understood, then, as products of the community and not historical reports, although, according to this line of scholarship, they may be based on some vague recollection of Jesus's activity that somehow had healing effects. Modern science, however, as one scientist has put it, in climbing the mountain of knowledge, has reached its peak and found a theologian at the top. The sciences, in other words, have led to the implication that our universe has a creator and that the universe and the human genome have been designed.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.