Henry Edward Cardinal Manning wrote this in 1877 after the Catholic Church had been despoiled of all of her possessions and the Pope had become the prisoner of the Vatican. The need for the Pope to be free not only spiritually, but also politically is laid out very well by Cardinal Manning. In fact, this independence is essential to world peace.Cardinal Manning says: “All Christians believe that when our Lord sent out His Apostles, He gave to them a supreme spiritual power to govern the Church. Catholics further believe that He had already given that power in its fulness to Peter, their head and chief, the foundation of His Church; and, after He ascended into Heaven, His Vicar upon earth. We believe also that this Divine power exists in the world at this moment. It exists in the office of Peter, perpetuated in the person of his successor.”“My purpose then will be to make clear the four following points: First, What is the sovereignty or independence, or temporal power, if men like so to call it, with which God in His Providence has invested the Head of His Church upon earth. Secondly, What is the violation of that independence and sovereignty by the acts of violence which have been perpetrated in the last seven years. Thirdly, What have been and what must be the consequences of that violation. And, lastly, What is, therefore, the duty of every Catholic throughout the world. And I will go further: I will say, What is the duty of every Christian who believes that the Word of God is supreme over all human law, and that the authority of the Christian Church on earth is independent of all civil government. And in this I shall appeal to the multitudes of upright Christian hearts in these three kingdoms, who, though they be separated from us by, I am sorry to say, many points of faith, by more, I fear, than points, by many wide distances, which I would fain see closed up, nevertheless do openly, manfully, and justly defend the liberty of the truth and of the Church of God in the sense in which they understand it.This sovereignty I cannot better explain than in these two sentences-It is the dependence of the Head of the Church upon God alone; and his consequent independence of any human authority. These two sentences include the whole subject. Now, we often hear it said, and I have heard it said within these last days, that "in the beginning the Head of the Church, or the Bishop of Rome, as men call him, had no temporal power. Why should he have now what he had not then?" Secondly, they say "He was subject to the Roman Emperors then; why can he not be subject to any civil power now?" Thirdly, they ask, "If it had been the will of God to give him a sovereignty of his own~ He would have done so; but, if He did, as you affirm, then He has taken it away." Now, these are three common objections. There is a fourth, indeed, which I may mention in passing only to dismiss it. They say, "If the temporal power be essential to the spiritual, how was it that for so many centuries the Popes exercised their spiritual power without it?
The nature of sin and its consequences. How venial sin leads to mortal, and sins of omission to sins of commission, why sin is worse than disease, etc. Consoling emphasis on how grace and penance bring pardon and healing. Written by Cardinal Manning, the Archbishop of Westminster.
St. Alphonsus writes: “a single bad book will be sufficient to cause the destruction of a monastery.” Pope Pius XII wrote in 1947 at the beatification of Blessed Maria Goretti: “There rises to Our lips the cry of the Saviour: 'Woe to the world because of scandals!' (Matthew 18:7). Woe to those who consciously and deliberately spread corruption-in novels, newspapers, magazines, theaters, films, in a world of immodesty!” We at St. Pius X Press are calling for a crusade of good books. We want to restore 1,000 old Catholic books to the market. We ask for your assistance and prayers. This book is a photographic reprint of the original The original has been inspected and many imperfections in the existing copy have been corrected. At Saint Pius X Press our goal is to remain faithful to the original in both photographic reproductions and in textual reproductions that are reprinted. Photographic reproductions are given a page by page inspection, whereas textual reproductions are proofread to correct any errors in reproduction.
One of the leading theologians of our time, Avery Cardinal Dulles, S.J., has written and lectured on a wide range of topics across his distinguished career, and for a wide range of audiences. Integrating faith and scholarship, he has created a rich body of work that, in the words of one observer, is “both faithful to Catholic tradition and fresh in its engagement with the contemporary world.” Here, brought together for the first time in one volume, are the talks Cardinal Dulles has given twice each year since the Laurence J. McGinley Lectures were initiated in 1988, conceived broadly as a forum on Church and society. The result is a diverse collection that reflects the breadth of his thinking and engages with many of the most important—and difficult—religious issues of our day. Organized chronologically, the lectures are often responses to timely issues, such as the relationship between religion and politics, a topic he treated in the last weeks of the presidential campaign of 1992. Other lectures take up questions surrounding human rights, faith and evolution, forgiveness, the death penalty, the doctrine of religious freedom, the population of hell, and a whole array of theological subjects, many of which intersect with culture and politics. The life of the Church is a major and welcome focus of the lectures, whether they be a reflection on Cardinal Newman or an exploration of the difficulties of interfaith dialogue. Dulles responds frequently to initiatives of the Holy See, discussing gender and priesthood in the context of church teaching, and Pope Benedict’s interpretation of Vatican II. Writing with clarity and conviction, Cardinal Dulles seeks to “render the wisdom of past ages applicable to the world in which we live.” For those seeking to share in this wisdom, this book will be a consistently rewarding guide to what it means to be Catholic—indeed, to be a person of any faith—in a world of rapid, relentless change.
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