In the context of the recognition of the Maliseet of Viger First Nation (MVFN, now Wolastoqiyik Wahsipekuk) by Canada (1987) and Québec (1989), we propose to examine how and why this nation was forgotten. The story is set in a long-term perspective and in the broader context of the official recognition of Indigenous Peoples in Canada (1982), of Indigenous Nations in Québec (1985 and 2000) and of the UN Declaration on the Rights of Indigenous Peoples (2007).
What is the place of religion in a pluralist democracy? The continuous presence of religion in the public sphere has raised anew normative and practical issues related to the role of religion in a democratic polity, generating spirited political debates in Western and non-Western contexts. Contemporary Political Philosophy and Religion provides an advanced introduction to, and a critical appraisal of, the major schools of political thought with a focus on the relationship between democracy and religion. Key features of this book include: Analyses of different political traditions: liberalism, republicanism, deliberative democracy, feminism, postmodernism, multiculturalism, and interculturalism; Critical discussions of key contemporary philosophers, such as John Rawls, Jürgen Habermas, Richard Rorty, Charles Taylor, Susan Moller Okin, Martha Nussbaum, Will Kymlicka, Chandran Kukathas, and Bhiku Parekh; A pluralist approach that questions the strict divide between analytical and continental political philosophy; Discussion on the place of religion in politics from multiple perspectives by drawing on a plurality of political contexts, both Western and non-Western; Analyses of legal and political cases related to different religious traditions, for example, Islam, Confucianism, Buddhism, Christianity, and Hinduism. This comprehensive text will be of great use to students of religion and politics in the fields of political and legal theory, and religious and theological studies, while also offering critical insights and arguments that will be of interest to the experts in the field.
In the context of the recognition of the Maliseet of Viger First Nation (MVFN, now Wolastoqiyik Wahsipekuk) by Canada (1987) and Québec (1989), we propose to examine how and why this nation was forgotten. The story is set in a long-term perspective and in the broader context of the official recognition of Indigenous Peoples in Canada (1982), of Indigenous Nations in Québec (1985 and 2000) and of the UN Declaration on the Rights of Indigenous Peoples (2007).
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