One of the few comprehensive studies of a state in the post-World War II era, this volume is a lively account of specific social, political, and economic changes that the war brought to the homefront in mid-America.
The author has created a character from the early 1700sThomas Doty, who lives on a family farm outside of Whitemarsh, Pennsylvania. He meets a weathered sea captain who is down on his luck and short of hands aboard his sloop, the Shannon. Intrigued by adventure, Thomas goes to sea, but ends up shipwrecked and seized by a band of surly cutthroat pirates. Now, amid the designs of some sordid brigands well-acquainted with wanton cruelty, Thomas wonders if his courage and cunning can release him from his captors wily schemes. His escape from them only hurls him into challenges fraught with unforeseen circumstances as he journeys homeward and beyond, discovering the distant frontier of western Pennsylvania and the Ohio country teeming with Mingo, Delaware, Shawnee, and Seneca Indians intent on preserving their culture from the ever-encroaching whites. As Thomas negotiates with death on the one hand and life on the other, survival forces him onward. He encounters English and French traders and finds friends, love, and a mortal enemy as he endures life within the turmoil of the French and Indian War, Pontiacs Rebellion, and the siege of Fort Pitt.
There are many analyses of Tractarianism – a nineteenth-century form of Anglicanism that emphasized its Catholic origins – but how did people in the colonies react to the High Church movement? Beating against the Wind, a study in nineteenth-century vernacular spirituality, emphasizes the power of faith on a shifting frontier in a transatlantic world. Focusing on people living along the Newfoundland and Labrador coast, Calvin Hollett presents a nuanced perspective on popular resistance to the colonial emissary Bishop Edward Feild and his spiritual regimen of order, silence, and solemnity. Whether by outright opposing Bishop Feild, or by simply ignoring his wishes and views, or by brokering a hybrid style of Gothic architecture, the people of Newfoundland and Labrador demonstrated their independence in the face of an attempt at hierarchical ascendency upon the arrival of Tractarianism in British North America. Instead, they continued to practise evangelical Anglicanism and participate in Methodist revivals, and thereby negotiated a popular Protestantism, one often infused with the spirituality of other seafarers from Nova Scotia and New England. Exploring the interaction between popular spirituality and religious authority, Beating against the Wind challenges the traditional claim of Feild’s success in bringing Tractarianism to the colony while exploring the resistance to Feild’s initiatives and the reasons for his disappointments.
From bestselling author and beloved New Yorker writer Calvin Trillin, a deeply resonant, career-spanning collection of articles on race and racism, from the 1960s to the present In the early sixties, Calvin Trillin got his start as a journalist covering the Civil Rights Movement in the South. Over the next five decades of reporting, he often returned to scenes of racial tension. Now, for the first time, the best of Trillin’s pieces on race in America have been collected in one volume. In the title essay of Jackson, 1964, we experience Trillin’s riveting coverage of the pathbreaking voter registration drive known as the Mississippi Summer Project—coverage that includes an unforgettable airplane conversation between Martin Luther King, Jr., and a young white man sitting across the aisle. (“I’d like to be loved by everyone,” King tells him, “but we can’t always wait for love.”) In the years that follow, Trillin rides along with the National Guard units assigned to patrol black neighborhoods in Wilmington, Delaware; reports on the case of a black homeowner accused of manslaughter in the death of a white teenager in an overwhelmingly white Long Island suburb; and chronicles the remarkable fortunes of the Zulu Social Aid & Pleasure Club, a black carnival krewe in New Orleans whose members parade on Mardi Gras in blackface. He takes on issues that are as relevant today as they were when he wrote about them. Excessive sentencing is examined in a 1970 piece about a black militant in Houston serving thirty years in prison for giving away one marijuana cigarette. The role of race in the use of deadly force by police is highlighted in a 1975 article about an African American shot by a white policeman in Seattle. Uniting all these pieces are Trillin’s unflinching eye and graceful prose. Jackson, 1964 is an indispensable account of a half-century of race and racism in America, through the lens of a master journalist and writer who was there to bear witness. Praise for Jackson, 1964 “Trillin’s elegant storytelling and keen observations sometimes churned my wrath about the glacial pace of progress. That’s because to me and millions of African-Americans, the topics of race and poverty—and their adverse impact on the mind and spirit—are, as Trillin acknowledges, not theoretical; they’re personal.”—Dorothy Butler Gilliam, The New York Times Book Review (Editor’s Choice) “These pieces . . . will continue to be read for the pleasure they deliver as well as for the pain they describe.”—The New York Times “With the diligent clarity, humane wit, polished prose and attention to pertinent detail that exemplify Trillin’s journalism at its best . . . Jackson, 1964 drives home a sobering realization: Even with signs of progress, racism in America is news that stays news.”—USA Today “These unsettling tales, elegantly written and wonderfully reported, are like black-and-white snapshots from the national photo album. They depict a society in flux but also stubbornly unmoved through the decades when it comes to many aspects of race relations. . . . The grace Trillin brings to his job makes his stories all the more poignant.”—The Christian Science Monitor “An exceptional collection [from] master essayist Trillin.”—Booklist (starred review)
Radical History Review presents innovative scholarship and commentary that looks critically at the past and its history from a non-sectarian left perspective. RHR scrutinises conventional history and seeks to broaden and advance the discussion of crucial issues such as the role of race, class and gender in history.
A provocative case for integration as the single most radical, discomfiting idea in America, yet the only enduring solution to the racism that threatens our democracy. Americans have prided ourselves on how far we've come from slavery, lynching, and legal segregation-measuring ourselves by incremental progress instead of by how far we have to go. But fifty years after the last meaningful effort toward civil rights, the US remains overwhelmingly segregated and unjust. Our current solutions -- diversity, representation, and desegregation -- are not enough. As acclaimed writer Calvin Baker argues in this bracing, necessary book, we first need to envision a society no longer defined by the structures of race in order to create one. The only meaningful remedy is integration: the full self-determination and participation of all African-Americans, and all other oppressed groups, in every facet of national life. This is the deepest threat to the racial order and the real goal of civil rights. At once a profound, masterful reading of US history from the colonial era forward and a trenchant critique of the obstacles in our current political and cultural moment, A More Perfect Reunion is also a call to action. As Baker reminds us, we live in a revolutionary democracy. We are one of the best-positioned generations in history to finish that revolution.
The Extinction Coefficient is an attempt to understand the origins of the self negated and self deleterious attitudes that have become far to common among African American boys. As well as to track the roots of the devastating effects that black male effeminization has had on the African American family and race.
In a prophetic vision, God showed me the evangelical churches of North America channeling all their spiritual energy into the works of their own hands, enshrining these works as a divine manifestation of God while living in rebellion to His word of truth. We have forsaken the mandate of the Azusa Street Revival and have been shutting the door more and more to all possibilities for any future revivals and awakenings in North America. If the church does not wake up from its spiritual slumber, all will soon be lost. The purpose of this book is to reveal to the body of Christ in North America and the rest of the world where we have gone wrong and how to turn back to God in much-needed repentance. It is my prayer that through this book, a new spirit of righteousness will be awakened in true believers everywhere and that they would be energized into a new mindset of desiring something authentic from Gods Holy Spirit, no longer clinging to that which is religious and familiar. Lord let the evangelical churches of North America be set free from the entanglements of their own cultural and social bondages and allow the true love of Jesus Christ to reign in their hearts, churches, and communities. Let the real spirit of the Christ be their guide. Amen. http://youtube.com/watch?v=C3u8KZtTYmg
CONTRIBUTIONS TO THE SOCIOLOGY OF LANGUAGE brings to students, researchers and practitioners in all of the social and language-related sciences carefully selected book-length publications dealing with sociolinguistic theory, methods, findings and applications. It approaches the study of language in society in its broadest sense, as a truly international and interdisciplinary field in which various approaches, theoretical and empirical, supplement and complement each other. The series invites the attention of linguists, language teachers of all interests, sociologists, political scientists, anthropologists, historians etc. to the development of the sociology of language.
How can celebrating the "holy days" of American culture help us to understand what it means to be both Christian and American? In timely essays on Super Bowl Sunday, Mother's Day, Independence Day, Thanksgiving, and other holidays of the secular calendar, James Calvin Davis explores the wisdom that Christian tradition brings to our sense of American identity, as well as the ways in which American culture might prompt us to discern the imperatives of faith in new ways. Rather than demonizing culture or naively baptizing it, Davis models a bidirectional mode of reflection, where faith convictions and cultural values converse with and critique one another. Focusing on topics like politics, race, parenting, music, and sports, these essays remind us that culture is as much human accomplishment and gift as it is a challenge to Christian values, and there is insight to be discovered in a theologically astute investment in America's "holy days.
Important differences persist between rural and urban America, despite profound economic changes and the notorious homogenizing influence of the media. As Glenn V. Fuguitt, David L. Brown, and Calvin L. Beale show in Rural and Small Town America, the much-heralded disappearance of small town life has not come to pass, and the nonmetropolitan population still constitutes a significant dimension of our nation's social structure. Based on census and other recent survey data, this impressive study provides a detailed and comparative picture of rural America. The authors find that size of place is a critical demographic factor, affecting population composition (rural populations are older and more predominantly male than urban populations), the distribution of poverty (urban poverty tends to be concentrated in neighborhoods; rural poverty may extend over large blocks of counties), and employment opportunities (job quality and income are lower in rural areas, though rural occupational patterns are converging with those of urban areas). In general, rural and small town America still lags behind urban America on many indicators of social well-being. Pointing out that rural life is no longer synonymous with farming, the authors explore variations among nonmetropolitan populations. They also trace the impact of major national trends—the nonmetropolitan growth spurt of the 1970s and its current reversal, for example, or changing fertility rates—on rural life and on the relationship between metropolitan and nonmetropolitan communities. By describing the special characteristics and needs of rural populations as well as the features they share with urban America, this book clearly demonstrates that a more accurate picture of nonmetropolitan life is essential to understanding the larger dynamics of our society. A Volume in the Russell Sage Foundation Census Series
This is a print on demand book and is therefore non- returnable. This book provides a multi-disciplinary Christian analysis of the forces shaping the operation of modern technology, and offers an alternative framework of biblically rooted normative principles. It argues that technology is a value- laden activity and presents principles for basing it on God's will.
Southern Workers and the Search for Community is the first major effort to interpret the enduring legacy of the southern textile industry, company-owned mill villages, and the union struggles of the 1930s. Focusing on Spartanburg County, South Carolina, G. C. Waldrep offers an eloquent study of the hopes and fears that define patterns of labor activism.Revealing a complex meshing of community ties and traditions with the goals and ideals of unionism, Waldrep shows how unions fed into a social vision of mutuality, equality, and interdependency already established in mill villages. This powerful sense of community, however, ultimately rested on sand. Because the villages themselves were the property of management, any labor conflict involved not only issues of wages, hours, and working conditions inside the mill but also virtually every other aspect of life. Most important, the mill owners held the trump card of eviction.Waldrep looks beyond official versions of union activity in Spartanburg County to explain the episodic and apparently erratic eruptions of labor tensions and intervening periods of calm. Drawing on private records of textile workers, their employers, and their unions during the 1930s and 1940s, as well as more than a hundred oral interviews with workers, Waldrep reinterprets the periods of ""quiescence"" that have long puzzled historians. Documenting the high stakes of labor protest in mill villages, Waldrep shows how the erosion or outright destruction of community systematically undermined the ability of workers to respond to the assaults of employers overwhelmingly supported by government agencies and agents.Beautifully written and persuasively argued, Southern Workers and the Search for Community opens the gates of southern company towns to illuminate the human issues behind the mechanics of labor.
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