Deadly drought, near fatal accidents, blizzards, grasshopper plagues, choking dust storms, endless days of relentless toil for measly crop yields ... ... enchanting big skies, an endless undulating prairie, the spine-tingling cry of midnight coyotes, the self-satisfaction of scratching sustenance from the earth ... This is the Montana of Calvin Wall Redekop’s childhood, a place at once what the neighbors labeled “the most awful forsaken place God had ever created” and a magical world for a wide-eyed boy. These background forces of hardship and wonder constituted Redekop’s earliest memories and in the retrospective vision of these remembrances he finds the subtle basis for his subsequent personal development and orientation. The mutual interdependence in the homesteading community encountered in Enchantment and Despair: A Montana Childhood 1925 – 1937 helped Redekop see the significance and power of cooperative human ventures, and recognize the importance of the environment in human survival: awareness the author has acted upon throughout his life. Readers will be transported back in time by this vivid account of another age and, like its author, pass through despair to find themselves enchanted.
Deadly drought, near fatal accidents, blizzards, grasshopper plagues, choking dust storms, endless days of relentless toil for measly crop yields ... ... enchanting big skies, an endless undulating prairie, the spine-tingling cry of midnight coyotes, the self-satisfaction of scratching sustenance from the earth ... This is the Montana of Calvin Wall Redekop’s childhood, a place at once what the neighbors labeled “the most awful forsaken place God had ever created” and a magical world for a wide-eyed boy. These background forces of hardship and wonder constituted Redekop’s earliest memories and in the retrospective vision of these remembrances he finds the subtle basis for his subsequent personal development and orientation. The mutual interdependence in the homesteading community encountered in Enchantment and Despair: A Montana Childhood 1925 – 1937 helped Redekop see the significance and power of cooperative human ventures, and recognize the importance of the environment in human survival: awareness the author has acted upon throughout his life. Readers will be transported back in time by this vivid account of another age and, like its author, pass through despair to find themselves enchanted.
Service, the Path to Justice is a timely antidote to cynicism and despair in a world of growing inequality and injustice. The authors argue that serving others is the basis for human survival because only through service to others will injustice be eradicated and peace prevail. Redekop and Beitzel focus on the concept of voluntary service—public participation motivated by the value of loving one’s neighbour as oneself—as morally worthy social action in which the doer and the recipient of the action benefit equally. This approach to social action counteracts the inequality and injustice inherent in society’s structures. The development and practice of self giving in Mennonite, Brethren, and Quaker denominations is analyzed, bringing sociological, ethical, and applied perspectives to the examination. The practice of voluntary service is immediately available to everyone, and the win-win benefits flowing from this approach to social action promote sustained public participation for social action. This is an enlightening and optimistic view of the power of an individual to bring kindness, fairness, and peace to the world.
Calvin Redekop and his co-authors argue that Mennonite successes in the business world are the result of skillful adaptation of the sect's "communal ethic.
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