Nearly one hundred thousand newly enfranchised blacks voted against race-baiting Eugene Talmadge in Georgia's 1946 Democratic primary. His opponent won the popular vote by a majority of sixteen thousand. Talmadge was elected anyway, thanks to the malapportioning county unit system, but died before he could be inaugurated, whereupon the General Assembly chose his son Herman to take his place. For the next sixty-three days, Georgia waited in shock for the state supreme court to decide whether Herman or the lieutenant governor-elect would be seated. What had happened to so suddenly reverse four years of progressive reform under retiring governor Ellis Arnall? To find out, Calvin Kytle and James A. Mackay sat through the tumultuous 1947 assembly, then toured Georgia's 159 counties asking politicians, public officials, editors, businessmen, farmers, factory workers, civic leaders, lobbyists, academicians, and preachers the question "Who runs Georgia?" Among those interviewed were editor Ralph McGill, novelist Lillian Smith, defeated gubernatorial candidate James V. Carmichael, powerbroker Roy Harris, pollwatcher Ira Butt, and more than a hundred others--men and women, black and white, heroes and rogues--of all stripes and stations. The result, as Dan T. Carter says in his foreword, captures "the substance and texture of political life in the American South" during an era that historians have heretofore neglected--those years of tension between the end of the New Deal and the explosive start of the civil rights movement. What's more, Who Runs Georgia? has much to tell us about campaign finance and the political influence of Big Money, as relevant for the nation today as it was then for the state.
It was 1935, the sixth year of the Great Depression. Most of the population was living on faith, hope, and denial. Still, it was not a bad year to be sixteeen--if you were white, middle-class, Protestant, and lucky enough to be living in Atlanta. Like a Tree is the story of the Krueger family and how they coped and conquered through the spirit-breaking years of the nineteen-thirties. In a larger context, Like a Tree is about the South's white liberal minority that worked quietly and largely underground, fighting prejudice, segregation, and ignorance to emancipate future generations. Early revewers have called this book "touching," "absorbing," "powerful, "important," "original," "richly textured." It is a testament to perseverance, love, good will, and the fortitude of ordinary human beings.
It is an easy to read book that follows the main development of Calvin's theology, accentuating Calvin's positive convictions without lingering over matters of only dated importance. Also, persons who desire authentic texts of a religious tradition.
A handy tool for pastors, students, and laity seeking a better understanding of the teachings of Calvin, this book includes a new study guide and a comprehensive, easy-to-use introduction to the most influential book of the Protestant Reformation, Calvin's Institutes of the Christian Religion.
Calvin’s Calvinism A Translation of 1. The Eternal Predestination of God 2. The Secret Providence of God By John Calvin and translated by Henry Cole, D.D. This unique book constitutes the only original writings of John Calvin devoted “expressly, exclusively, and purposely” to the capital “Calvinistic” doctrines of The Eternal Predestination of God, and The Secret Providence of God. They are Calvin’s own testimony and real mind concerning the doctrines of God’s electing, predestinating and sovereign grace, constitute his own exposition and expression of faith, and beautifully display the spirit in which he held and taught these great Biblical truths. These important treatises were published in 1552 and 1558 respectively and lay locked in the original language of Calvin’s day until translated by Henry Cole, D. D., 300 years later in 1856 under the present title of Calvin’s Calvinism. The first treatise on Eternal Predestination consists of 131 pages; the second on Secret Providence covers 127 pages, the later embracing arguments (Calumnies) against Calvin and his refutation of each particular point. Illuminating “Dedicatory Prefaces” and prefaces by the translator add significance to the main content of this important volume.
A colossal milestone of Christian thought—at an irresistible price! Here in a convenient one-volume edition is John Calvin’s magnum opus. Written as an introduction to the Christian life, the Institutes remains the best articulation of Reformation principles and is a marvelous introduction to biblical Christianity. Newly retypeset for clarity, this volume translated by Henry Beveridge offers a more affordable edition of one of the last millennium’s must-have works. This book will appeal to libraries, seminarians, pastors, and laypeople. Institutes of the Christian Religion by John Calvin is an introduction to the Bible and a vindication of Reformation principles by one of the Reformation’s finest scholars. At the age of twenty-six, Calvin published several revisions of his Institutes of the Christian Religion, a seminal work in Christian theology that altered the course of Western history and that is still read by theological students today. It was published in Latin in 1536 and in his native French in 1541, with the definitive editions appearing in 1559 (Latin) and in 1560 (French). The book was written as an introductory textbook on the Protestant faith for those with some learning already and covered a broad range of theological topics from the doctrines of church and sacraments to justification by faith alone. It vigorously attacked the teachings of those Calvin considered unorthodox, particularly Roman Catholicism, to which Calvin says he had been “strongly devoted” before his conversion to Protestantism. The overarching theme of the book—and Calvin’s greatest theological legacy—is the idea of God’s total sovereignty, particularly in salvation and election. John Calvin (1509–1564), a French theologian and reformer, was persecuted as a Protestant. As a result, he traveled from place to place. In 1534 at Angouleme he began the work of systematizing Protestant thought in his Institutes of the Christian Religion, one of the most influential theological works of all time.
In 1558 John Calvin held a prominent position of leadership in the Reform movement. He had written prolifically and his works had been widely circulated-and critiqued. It was at this time that he penned an answer to a critique of his position on divine providence, as articulated in the 1546 edition of the Institutes. His polemical defense of his beliefs, The Secret Providence of God, reflects the boisterous, argumentative tone of the Reformation era and is Calvin's fullest treatment on this most important doctrine. Unfortunately, in recent decades this work has been largely forgotten. With this new English translation of Calvin's work, editor Paul Helm reintroduces The Secret Providence of God to students, pastors, and lay readers of Reformed theology. Translator Keith Goad has modernized the English while preserving a Latinized translation style as far as possible. Helm has provided a full introduction, discussing the work's background, content, style, and relation to Calvin's other writings on providence.
This abridgement of Ford Lewis Battles' Calvin: Institutes of the Christian Religion will better acquaint readers with the seminal work in Reformed theology. In an easy-to-read, concise format, Donald McKim follows the main development of Calvin's thought, accentuating his contributions without lingering over matters whose importance has become outdated.
Hendrickson offers a one-volume hardcover edition of one of Western Christianity's foundational works. Re-typeset into a clean and modern typeface, this edition is easy to read for the modern eye. This book will appeal to libraries, seminarians, pastors, and laypeople." Institutes of the Christian Religion" by John Calvin is an introduction to the Bible and a vindication of Reformation principles by one of the Reformation's finest scholars. At the age of twenty-six, Calvin published several revisions of his "Institutes of the Christian Religion, " a seminal work in Christian theology that altered the course of Western history and that is still read by theological students today. It was published in Latin in 1536 and in his native French in 1541, with the definitive editions appearing in 1559 (Latin) and in 1560 (French). The book was written as an introductory textbook on the Protestant faith for those with some learning already and covered a broad range of theological topics from the doctrines of church and sacraments to justification by faith alone. It vigorously attacked the teachings of those Calvin considered unorthodox, particularly Roman Catholicism, to which Calvin says he had been "strongly devoted" before his conversion to Protestantism. The over-arching theme of the book--and Calvin's greatest theological legacy--is the idea of God's total sovereignty, particularly in salvation and election.
This is a sequel to Richard Muller's The Unaccomodated Calvin OUP 2000). In the previous book, Muller attempted to situate Calvin's theological work in their historical context and to strip away various twentieth-century theological grids that have clouded our perceptions of the work of the Reformer. In the present book, Muller carries this approach forward, with the goal of overcoming a series of nineteenth- and twentieth-century theological frameworks characteristic of much of the scholarship on Reformed orthodoxy, or what might be called "Calvinism after Calvin.
Nearly one hundred thousand newly enfranchised blacks voted against race-baiting Eugene Talmadge in Georgia's 1946 Democratic primary. His opponent won the popular vote by a majority of sixteen thousand. Talmadge was elected anyway, thanks to the malapportioning county unit system, but died before he could be inaugurated, whereupon the General Assembly chose his son Herman to take his place. For the next sixty-three days, Georgia waited in shock for the state supreme court to decide whether Herman or the lieutenant governor-elect would be seated. What had happened to so suddenly reverse four years of progressive reform under retiring governor Ellis Arnall? To find out, Calvin Kytle and James A. Mackay sat through the tumultuous 1947 assembly, then toured Georgia's 159 counties asking politicians, public officials, editors, businessmen, farmers, factory workers, civic leaders, lobbyists, academicians, and preachers the question "Who runs Georgia?" Among those interviewed were editor Ralph McGill, novelist Lillian Smith, defeated gubernatorial candidate James V. Carmichael, powerbroker Roy Harris, pollwatcher Ira Butt, and more than a hundred others--men and women, black and white, heroes and rogues--of all stripes and stations. The result, as Dan T. Carter says in his foreword, captures "the substance and texture of political life in the American South" during an era that historians have heretofore neglected--those years of tension between the end of the New Deal and the explosive start of the civil rights movement. What's more, Who Runs Georgia? has much to tell us about campaign finance and the political influence of Big Money, as relevant for the nation today as it was then for the state.
It was 1935, the sixth year of the Great Depression. Most of the population was living on faith, hope, and denial. Still, it was not a bad year to be sixteeen--if you were white, middle-class, Protestant, and lucky enough to be living in Atlanta. Like a Tree is the story of the Krueger family and how they coped and conquered through the spirit-breaking years of the nineteen-thirties. In a larger context, Like a Tree is about the South's white liberal minority that worked quietly and largely underground, fighting prejudice, segregation, and ignorance to emancipate future generations. Early revewers have called this book "touching," "absorbing," "powerful, "important," "original," "richly textured." It is a testament to perseverance, love, good will, and the fortitude of ordinary human beings.
Although he wrote comprehensively on a wide range of doctrinal issues, it is Predestination with which Calvin is most associated today. In this, his definitive text on the subject, he outlines fully a doctrine he feels has been wilfully misinterpreted to the detriment of the Church. Readers will witness Calvin masterfully arguing his points, wrestling with the scriptures, and fully engaging in the polemical world of sixteenth-century theological debate as he refutes the views of three of his chief detractors. J.K.S. Reid's widely praised translation preserves the nuances of Calvin's thought and the strength of his rhetoric, while his introduction offers a critical examination of Calvin's theological argument.
The chief work of the theologian John Calvin, the institutes have set the theological framework of Calvinists and Reform thinkers for many hundreds of years. Although originally written in the 16th century, Calvin's work still holds many truths that we can learn from today.
This revised edition of Battles's translation will interest general readers who wish to better understand the earliest expression of Calvin's theology, as well as scholars who wish to pursue further research.
Calvin's treatise on the related doctrines of predestination and providence was written in 1522. The original English edition divided the main treatise into two parts according to subject matter. Since Calvin wrote both parts as one treatise, the 2nd edition puts the two parts together. The volume also includes A Brief Reply and A Reply to the Slanderous Reports. Because knowledge of the historical setting of a writing is helpful for a full understanding of it, brief historical introductions to the documents in this volume are included.
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