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Calvin Fletcher, born in Vermont in 1798, came to Indiana from Ohio in 1821, and in the next forty-five years made a fortune, raised eleven children, and was a pillar of the community. This pioneer Indianapolis lawyer, banker, and philanthropist kept a diary for most of his long life, and in it he recorded both the growth of his family and his community. Whether complaining, criticizing, observing shrewdly, or agonizing, Fletcher emerges as both a complex and unforgettable human being. Each of the set's nine volumes has a preface, chronology, and index. Volume nine includes a cumulative index.
Maizie wanted to sleep a little longer, but though the clock had but just chimed six Suzanna was up and had drawn the window curtain letting in a flood of sunshine. Maizie lay watching her sister, her gray eyes still blurred with sleep; not wide and inter
This is an examination of the political, economic and social development of Oman from the accession Sultan Qaboos in a palace coup in 1970 to the promulation of the basic law of 1996. The book argues that the sultanate does not follow the "rentier" model but the patriarchal tradition.
BONUS: This edition contains an excerpt from Calvin Trillin's Quite Enough of Calvin Trillin. Displaying the form that made bestsellers of Obliviously On He Sails and A Heckuva Job, tales of the Bush Administration in rhyme, Calvin Trillin trains his verse on the 2008 race for the presidency. Deciding the Next Decider is an ongoing campaign narrative in verse interrupted regularly by other poems, such as a country tune about John Edwards called “Yes, I Know He’s a Mill Worker’s Son, But There’s Hollywood in That Hair” and a Sarah Palin song about her foreign policy credentials: “On a Clear Day, I See Vladivostok.” It covers Mitt Romney’s transformation (“Mitt Romney’ s saying now he should have known / A stem cell’s just a human, not quite grown”), the speculation about whether Al Gore was trimming down to run (“Presumably, they looked for photo ops / To see what Gore was stuffing in his chops”), the slow-motion implosion of Hillary Clinton’s drive to the White House (“Some pundits wrote that Hil’s campaign might fare / A little better if Bill wasn’t there”), and the differing responses of Barack Obama and John McCain to the financial crisis (“Though coolness has its limitations, it’ll / Prevent comparisons with Chicken Little”). Beginning at the 2006 midterms, Deciding the Next Decider resurrects the nonstarters like George Allen (“He fit what’s often valued by the Right: / Quite cheerful, Reaganesque, and not too bright”) and the low-energy Fred Thompson (“The pros said, ‘That’s a state he has to take, / And he just might, if he can stay awake’ ”). And it carries through to the vote that made Barack Obama the forty-fourth president of the United States.
Until the 1970s Oman was an isolated, almost medieval kingdom, virtually unknown to the outside world. The 1970 palace coup that brought Sultan Qaboos b. Sa’id Al-Sa’id to power also brought Oman into the twentieth century. Development programmes made modernization a rapid process, and Oman’s location at the entrance to the Straits of Hormuz gave the country an increasing importance to US security interests in the Gulf region. Yet despite modernization, Oman remains an unknown land. This book, first published in 1987, dispels some of the mystery by focusing on the land, the people and the history. It explores the influences on events of trade, foreign involvement in Omani affairs, and Ibadism (the principal sect of Islam in Oman). It also emphasizes the role of the Sultan in contemporary Oman. The architect of Oman’s ‘new age’, Qaboos has overseen significant changes in the country’s political system and rapid economic growth financed by oil exports.
The Rise to Respectability documents the history of the Church of God in Christ (COGIC) and examines its cultural and religious impact on African Americans and on the history of the South. It explores the ways in which Charles Harrison Mason, the son of slaves and founder of COGIC, embraced a Pentecostal faith that celebrated the charismatic forms of religious expression that many blacks had come to view as outdated, unsophisticated, and embarrassing. While examining the intersection of race, religion, and class, The Rise to Respectability details how the denomination dealt with the stringent standard of bourgeois behavior imposed on churchgoers as they moved from southern rural areas into the urban centers in both the South and North. Rooted in the hardships of slavery and coming of age during Jim Crow, COGIC’s story is more than a religious debate. Rather, this book sees the history of the church as interwoven with the Great Migration, class tension, racial animosity, and the struggle for modernity—all representative parts of the African American experience.
Three contemporary, humorous parables of a preacher who struggles with his need to changeSam the preacher wonders what has gone wrong with his sermons. Are people still listening? Well-known storyteller and communications professor Calvin Miller combines his fiction writing with his insight into preaching to address the changes faced by today’s preachers, especially the fact that contemporary congregations have shifted to a different way of listening. How can Sam recover his passion for preaching?In this short, entertaining, story-driven book, church leaders will see honest reflections of themselves. But the narrative humor also provides a clever way to stimulate thought and discussion on how preachers and preaching are changing. Some places in the story will lead to laughter, others will cause readers to pause and reflect. But whatever the reaction, The Sermon Maker leaves the reader encouraged and changed.Extensive commentary on the stories provides insight from the author into the best ways to communicate. Just as the story in the tremendously popular Who Moved My Cheese? impacted readers in the business world who were facing change, so this book is designed as a quick but stimulating story for any church leader who preaches or is concerned about the state of preaching today.
Calvin Fletcher, born in Vermont in 1798, came to Indiana from Ohio in 1821, and in the next forty-five years made a fortune, raised eleven children, and was a pillar of the community. This pioneer Indianapolis lawyer, banker, and philanthropist kept a diary for most of his long life, and in it he recorded both the growth of his family and his community. Whether complaining, criticizing, observing shrewdly, or agonizing, Fletcher emerges as both a complex and unforgettable human being. Each of the set's nine volumes has a preface, chronology, and index. Volume nine includes a cumulative index.
This interdisciplinary study breaks new ground by exploring relations between Protestants (mainly Pentecostals) and the Sandinistas in revolutionary Nicaragua, which to date have received scant attention. It challenges the view that most Protestants supported the Sandinistas (in fact, the majority vigorously opposed them) and establishes why many believed Nicaragua was heading towards communism or totalitarianism. Meanwhile, the Sandinistas expressed irritation with Pentecostalism’s otherworldliness and support for Israel. Pentecostals were harassed, even brutally repressed in the northern highlands, leading many to join the Contras. That a minority of Protestants supported the Sandinistas caused further problems. Pentecostals and Sandinistas were ideological rivals offering an alternative vision to the poor: revolution or revival. As Pentecostalism exploded, a collision between the two was inevitable.
There are many analyses of Tractarianism – a nineteenth-century form of Anglicanism that emphasized its Catholic origins – but how did people in the colonies react to the High Church movement? Beating against the Wind, a study in nineteenth-century vernacular spirituality, emphasizes the power of faith on a shifting frontier in a transatlantic world. Focusing on people living along the Newfoundland and Labrador coast, Calvin Hollett presents a nuanced perspective on popular resistance to the colonial emissary Bishop Edward Feild and his spiritual regimen of order, silence, and solemnity. Whether by outright opposing Bishop Feild, or by simply ignoring his wishes and views, or by brokering a hybrid style of Gothic architecture, the people of Newfoundland and Labrador demonstrated their independence in the face of an attempt at hierarchical ascendency upon the arrival of Tractarianism in British North America. Instead, they continued to practise evangelical Anglicanism and participate in Methodist revivals, and thereby negotiated a popular Protestantism, one often infused with the spirituality of other seafarers from Nova Scotia and New England. Exploring the interaction between popular spirituality and religious authority, Beating against the Wind challenges the traditional claim of Feild’s success in bringing Tractarianism to the colony while exploring the resistance to Feild’s initiatives and the reasons for his disappointments.
In Ontological Terror Calvin L. Warren intervenes in Afro-pessimism, Heideggerian metaphysics, and black humanist philosophy by positing that the "Negro question" is intimately imbricated with questions of Being. Warren uses the figure of the antebellum free black as a philosophical paradigm for thinking through the tensions between blackness and Being. He illustrates how blacks embody a metaphysical nothing. This nothingness serves as a destabilizing presence and force as well as that which whiteness defines itself against. Thus, the function of blackness as giving form to nothing presents a terrifying problem for whites: they need blacks to affirm their existence, even as they despise the nothingness they represent. By pointing out how all humanism is based on investing blackness with nonbeing—a logic which reproduces antiblack violence and precludes any realization of equality, justice, and recognition for blacks—Warren urges the removal of the human from its metaphysical pedestal and the exploration of ways of existing that are not predicated on a grounding in being.
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