This book explores the hopeful possibility that emerging geographies of postsecularity are able to contribute significantly to the understanding of how common life may be shared, and how caring for the common goods of social justice, well-being, equality, solidarity and respect for difference may be imagined and practiced. Drawing on recent geographic theory to recalibrate ideas of the postsecular public sphere, the authors develop the case for postsecularity as a condition of being that is characterised by practices of receptive generosity, rapprochement between religious and secular ethics, and a hopeful re-enchantment and re-shaping of desire towards common life. The authors highlight the contested formation of ethical subjectivity under neoliberalism and the emergence of postsecularity within this process as an ethically-attuned politics which changes relations between religion and secularity and animates novel, hopeful imaginations, subjectivities, and praxes as alternatives to neoliberal norms. The spaces and subjectivities of emergent postsecularity are examined through a series of innovative case studies, including food banks, drug and alcohol treatment, refugee humanitarian activism in Calais, homeless participatory art projects, community responses to the Christchurch earthquakes in New Zealand, amongst others. The book also traces the global conditions for postsecularity beyond the Western and predominantly Christian-secular nexus of engagement. This is a valuable resource for students in several academic disciplines, including geography, sociology, politics, religious studies, international development and anthropology. It will be of great interest to secular and faith-based practitioners working in religion, spirituality, politics or more widely in public policy, urban planning and community development.
This first comprehensive account of the utilitarians' historical thought intellectually resituates their conceptions of philosophy and politics, at a time when the past acquired new significances as both a means and object of study. Drawing on published and unpublished writings - and set against the intellectual backdrops of Scottish philosophical history, German and French historicism, romanticism, positivism, and the rise of social science and scientific history - Callum Barrell recovers the depth with which Jeremy Bentham, James Mill, George Grote, and John Stuart Mill thought about history as a site of philosophy and politics. He argues that the utilitarians, contrary to their reputations as ahistorical and even antihistorical thinkers, developed complex frameworks in which to learn from and negotiate the past, inviting us to rethink the foundations of their ideas, as well as their place in - and relationship to - nineteenth-century philosophy and political thought.
The Death of Christian Britain examines how the nation’s dominant religious culture has been destroyed. Callum Brown challenges the generally held view that secularization was a long and gradual process dating from the industrial revolution. Instead, he argues that it has been a catastrophic and abrupt cultural revolution starting in the 1960s. Using the latest techniques of gender analysis, and by listening to people's voices rather than purely counting heads, the book offers new formulations of religion and secularization. In this expanded second edition, Brown responds to commentary on his ideas, reviews the latest research, and provides new evidence to back his claims.
This book is exclusively concerned with wood modification, although many of these processes are generic and can be applied to other lignocellulosic materials. There have been many rapid developments in wood modification over the past decade and, in particular, there has been considerable progress made in the commercialisation of technologies. Topics covered include: The use of timber in the 21st century Modifying the properties of wood Chemical modification of wood: Acetic Anhydride Modification and reaction with other chemicals Thermal modification of wood Surface modification Impregnation modification Commercialisation of wood modification Environmental consideration and future developments This is the first time that a book has covered all wood modification technologies in one text. Although the book covers the main research developments in wood modification, it also puts wood modification into context and additionally deals with aspects of commercialisation and environmental impact. This book is very timely, because wood modification is undergoing huge developments at the present time, driven in part by environmental concerns regarding the use of wood treated with certain preservatives. There has been considerable commercial interest shown in wood modification over the past decade, with products based upon thermal modification, and furfurylation now being actively being marketed. The next few years will see the commercialisation of acetylation and impregnation modification. This is a new industry, but one that has enormous potential. This book will prove useful to all those with an interest in wood modification including researchers, technologists and professionals working in wood science and timber engineering, wood preservation, and well as professionals in the paper and pulp industries, and those with an interest in the development of renewable materials.
Humanists have been a major force in British life since the turn of the 20th century. Here, leading historians of religious non-belief Callum Brown, David Nash, and Charlie Lynch examine how humanist organisations brought ethical reform and rationalism to the nation as it faced the moral issues of the modern world. This book provides a long overdue account of this dynamic group. Developing through the Ethical Union (1896), the Rationalist Press Association (1899), the British Humanist Association (1963) and Humanists UK (2017), Humanists sought to reduce religious privilege but increase humanitarian compassion and human rights. After pioneering legislation on blasphemy laws, dignity in dying and abortion rights, they went on to help design new laws on gay marriage, and sex and moral education. Internationally, they endeavoured to end war and world hunger. And with Humanist marriages and celebration of life through Humanist funerals, national ritual and culture have recently been transformed. Based on extensive archival and oral-history research, this is the definitive history of Humanists as an ethical force in modern Britain.
Global Heating and the Australian Far Right examines the environmental politics of far-right actors and movements in Australia, exploring their broader political context and responses to climate change. The book traces the development of far-right pseudo-environmentalism and territorial politics, from colonial genocide and Australian nationalism to extreme-right political violence. Through a critical analysis of news and social media, it reveals how denialist and resignatory attitudes towards climate change operate alongside extreme right accelerationism, in a wider Australian political context characterised by reactionary fossil fuel politics and neoliberal New Right climate change agendas. The authors scrutinise the manipulation of environmental politics by contemporary Australian far- and extreme-right actors in cross-national online media. They also assess the political-ideological context of the contemporary far right, addressing intergovernmental approaches to security threats connected to the far right and climate change, and the emergence of radical environmentalist traditions in ‘New Catastrophism’ literature. The conclusion synthesises key insights, analysing the mainstreaming of ethnonationalist and authoritarian responses to global heating, and potential future trajectories of far-right movements exploiting the climate crisis. It also emphasises the necessity for radical political alternatives to counter the far right’s exploitation of climate change. This book will be of interest to researchers of climate change, the far right, neoliberal capitalism, extremism and Australian politics.
A fascinating chronicle of the lives of twenty economists who played major roles in the evolution of global economic thought. What was Adam Smith really talking about when he mentioned the "invisible hand"? Did Karl Marx really predict the end of capitalism? Did Thomas Malthus (from whose name the word "Malthusian" derives) really believe that famines were desirable? In The Classical School, Callum Williams debunks popular myths about these great economists, and explains the significance of their ideas in an engaging way. After reading this book, you will know much more about the very famous (Smith, Ricardo, Mill) and the not-quite-so-famous (Bernard de Mandeville, Friedrich Engels, Jean-Baptiste Say). The book offers an assessment of what they wrote, the impact it had, and the worthiness of their ideas. It's far from the final word on any of these people, but a useful way of understanding what they were all about, at a time when understanding these economic giants is perhaps more important than ever.
Williams has chosen an engaging cast of characters; his collection is full of well-lived lives and grisly endings ... Consume it as a whole or dip in and out. Either way, he leaves you a lot wiser.' - Philip Aldrick, Times Opinions vary about who really counts as a classical economist: Marx thought it was everyone up to Ricardo. Keynes thought it was everyone up to Keynes. But there's a general agreement about who belongs to the heroic early phase of the discipline. Adam Smith, David Ricardo, Malthus, Mill, Marx: scarcely a day goes by without their names being publicly invoked to celebrate or criticise the state of the world or the actions of governments. Few of us, though, have read their works. Fewer still realise that the economies that many of them were analysing were quite unlike our modern one, or the extent to which they were indebted to one another. So join the Economist's Callum Williams to join the dots. See how the modern edifice of economics was built, brick by brick, from their ideas and quarrels. And find out which parts stand the test of time.
This book explores the hopeful possibility that emerging geographies of postsecularity are able to contribute significantly to the understanding of how common life may be shared, and how caring for the common goods of social justice, well-being, equality, solidarity and respect for difference may be imagined and practiced. Drawing on recent geographic theory to recalibrate ideas of the postsecular public sphere, the authors develop the case for postsecularity as a condition of being that is characterised by practices of receptive generosity, rapprochement between religious and secular ethics, and a hopeful re-enchantment and re-shaping of desire towards common life. The authors highlight the contested formation of ethical subjectivity under neoliberalism and the emergence of postsecularity within this process as an ethically-attuned politics which changes relations between religion and secularity and animates novel, hopeful imaginations, subjectivities, and praxes as alternatives to neoliberal norms. The spaces and subjectivities of emergent postsecularity are examined through a series of innovative case studies, including food banks, drug and alcohol treatment, refugee humanitarian activism in Calais, homeless participatory art projects, community responses to the Christchurch earthquakes in New Zealand, amongst others. The book also traces the global conditions for postsecularity beyond the Western and predominantly Christian-secular nexus of engagement. This is a valuable resource for students in several academic disciplines, including geography, sociology, politics, religious studies, international development and anthropology. It will be of great interest to secular and faith-based practitioners working in religion, spirituality, politics or more widely in public policy, urban planning and community development.
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