This book argues that the 1970s energy crisis in the United States fostered the rise of neoliberalism in the United States by cultivating speculative discourses about energy that ultimately supported free market values expressed in trade and energy policies by the early 1980s. The book's interdisciplinary approach broadens the historiography of the energy crisis to consider the concepts, meanings, affects, and practices that comprised it, providing deeper context for the policy and geopolitical concerns that other scholars explore"--
How the 1970s energy crisis facilitated a neoliberal shift in US political culture. In Energizing Neoliberalism, Caleb Wellum offers a provocative account of how the 1970s energy crisis helped to recreate postwar America. Rather than think of the crisis as the obvious outcome of the decade's "oil shocks," Wellum unpacks the cultural construction of a crisis of energy across different sectors of society, from presidents, policy experts, and environmentalists to filmmakers, economists, and oil futures traders. He shows how the dominant meanings ascribed to the 1970s energy crisis helped to energize neoliberal visions of renewed abundance and power through free market values and approaches to energy. Deeply researched in federal archives, expert discourse, and popular culture, Energizing Neoliberalism demonstrates the central role that energy crisis narratives played in America's neoliberal turn. Wellum traces the roots of the crisis to the consumption practices and cultural narratives spawned by the petrocultural politics of Cold War capitalism. In a series of illuminating case studies—including 1970s energy conservation debates, popular car films, and the creation of oil futures trading—Wellum chronicles the consolidation of a neoliberal capitalist order in the United States through an energy politics marked by anxious futurity, petro-populist sentiment, and financialized energy markets. He shows how experiences of energy shortages and fears of future energy crises unsettled American national identity and power yet also informed Reagan-era confidence in free markets and US global leadership. In taking a cultural approach to the 1970s energy crisis, Wellum offers a challenging meditation on the status of "crisis" in modern history, contemporary life, and critical thought and how we rely on crises to make sense of the world.
But just as then the child born as a result of the flesh persecuted the one born as a result of the Spirit, so also now" (Gal 4:29 CSB). Why do God's people suffer? In Galatians, Paul makes an argument from persecution for the authenticity of his gospel. Persecution demonstrates that Paul and the Galatians belong to God and have believed in the divinely revealed gospel. While Paul does not offer an explicit theodicy in Galatians, his argument from persecution requires an implicit one. Paul's theodicy can primarily be understood through his interpretation of earlier Scripture, especially the story of Isaac and Ishmael in Genesis. In Persecution and Cosmic Conflict, Joshua Caleb Hutchens examines the theme of persecution in Galatians and Paul's theological context in earlier Scriptures and early Judaism. Hutchens argues that Paul sees persecution as a manifestation of the cosmic conflict between God in Christ and the present evil age. Paul argues for this by appealing to earlier Scripture in Genesis. Hutchens offers a biblical-theological reading of Genesis that makes sense of Paul's usage of the book in Galatians.
In Titus, Paul says Christ redeemed a people "zealous for good works." Despite this declaration and others like it, the doctrine of good works has fallen on hard times in contemporary Protestant theology and practice. At best, it's neglected--as in most systematic theologies and in too much church teaching. At worst, it's viewed with suspicion--as a threat to salvation by grace alone through faith alone. In this important work addressing a significant gap in current theological literature, the authors argue that by jettisoning a doctrine of good works, the contemporary church contradicts historical Protestantism and, more importantly, biblical teaching. They combine their areas of expertise--exegesis, systematic and historical theology, and practical theology--to help readers recover and embrace a positive doctrine of good works. They survey historical Protestant teaching to show the importance of the doctrine to our forebears, engage the scriptural testimony on the role of good works, formulate a theology of salvation and good works, and explore pastoral applications.
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