When money equates to power and the system is rigged in favor of wealthy elites, why do we still pretend we are living in a democracy? In Living under Post-Democracy, Caleb R. Miller challenges us to admit what we already know: that most of us are effectively powerless over the political decisions that govern our lives. Instead, we should embrace a 'post-democratic' view of politics, one which recognizes the way in which our political institutions fail—both systematically and historically—to live up to our democratic ideals, while also acknowledging our tragic, yet enduring attachment to them both. Offering a new framework for conceptualizing contemporary citizenship, Miller explores how a post-democratic perspective can help us begin to reorient ourselves in our paradoxical, fractured political landscape. This model of citizenship opens the possibility for a distinctly post-democratic approach to both political participation and political philosophy, treating them not as ways of affecting politics, but as opportunities for therapeutically engaging with the ongoing challenges and inevitable frustrations of post-democratic life. This book is an excellent addition to courses on democratic theory, as well as introductory courses to political theory.
With a voice of reason and grace, pastor Caleb Kaltenbach challenges the church to choose the path of hope in response to polarizing cultural issues that are straight from the front pages of today’s newspapers. Divergent politics, immigration issues, bullying, re-defining family, racism, terrorism, new ways of categorizing people, and multiple other issues are negatively impacting our communities today. Some feel the country we live in now isn't the same one they lived in twenty years ago. Culture is consistently changing, and many Christians are nervous about what tomorrow will bring. However, we don't need to worry, because we serve the God of tomorrow. Culture will always change, but God never changes. God owns tomorrow. He has been in tomorrow, prepared tomorrow, and will walk with us into tomorrow. He will help us handle our ever-shifting culture as we journey forward. Every cultural issue we deal with today is something that Jesus dealt with in his day. The issues are the same, they just look different. Yet Jesus trusted the God of Tomorrow and knew that he was in complete control. Because of his trust in God, Jesus engaged culture in a very intentional way, and we can do likewise. God of Tomorrow includes discussion questions at the end of each chapter, providing a great platform for small groups to dialogue about these culturally-relevant topics.
In the first two chapters of Luke, characters acknowledge Jesus as Messiah, Son of God, and Lord. Lukan characters also speak of John going before the Lord God, suggesting that Jesus might be the Lord in view, and connect Jesus with Old Testament YHWH passages. These features have made Luke 1-2 a key locus for discussions of Lukan Christology, generating speculation as to whether Luke presents Jesus as divine. However, they also create an apparent incongruity with the body of the Gospel. In Luke 3 and elsewhere, human characters are initially ignorant that Jesus is Messiah, Son of God, and Lord. Moreover, Jesus' divinity – if Luke affirms it – does not seem to be recognized until after the resurrection. In this study, Caleb Friedeman advances a new model for understanding the Christological relationship between Luke 1-2 and the rest of Luke-Acts, in which Luke presents these opening chapters as a Christological mystery.
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