Colonel James Carlton, a decorated veteran pilot of the United States Air Force in the Vietnam War, is haunted by a nightmarish event that occurred one, deep behind enemy lines in the ravaged jungles of Vietnam, perpetrated by men within Americas shadow Government. Victor Matine is a clandestine C.I.A covert operative, known as an untouchable; Victor carries out the Agencies various black bag operations around the world in his illustrious thirty eight year career. Colonel Carlton is an F-4 Phantom fighter pilot stationed out of the 433rd tactical fighting wing in Ubon Thailand, whilst on a routine bombing mission he is shot down and safely ejects into the jungle, leading him into a perilous situation below.
ENOTENPLATO: Military tactics answer the questions of how best to deploy and employ forces on a small scale. Some practices have not changed since the dawn of warfare: assault, ambushes, skirmishing, turning flanks, reconnaissance, creating and using obstacles and defenses, etc. Using ground to best advantage has not changed much either. Heights, rivers, swamps, passes, choke points, and natural cover, can all be used in multiple ways. Before the nineteenth century, many military tactics were confined to battlefield concerns: how to maneuver units during combat in open terrain. Nowadays, specialized tactics exist for many situations, for example for securing a room in a building.
Polls indicate that many, if not most, Americans think that their religion should play some sort of role in the political arena. But are they misguided? When citizens allow their religious convictions to filter into the political sphere, are they acting as bad citizens? In a pluralistic democracy such as ours, what is the proper relationship between religion and politics? Religion and Democratic Citizenship critically examines a variety of proposals to address the question of whether and how religion should influence the activities of the American public square, from public deliberation to voting. These proposals commonly fall into two broad types of familiar strategies. On the one hand, mainstream liberal political theorists like John Rawls and others seek to keep religion and politics largely separate. On the other hand, pragmatists like William James, John Dewey, and Cornel West seek to reinterpret the meaning of religion itself so that it can be rendered compatible with democracy. Religion and Democratic Citizenship outlines the shortcomings of both of these strategies and aims to reframe the nature of the debate concerning the proper relationship between religion and politics by offering a useful framework for further discussion. Drawing influence from both Socrates and C. S. Peirce, the author proposes a model of the deliberative democracy designed to accommodate as many democratically predisposed citizens as possible, whether they are religious or not. In so doing, this book ultimately offers a strategy to accommodate religious participation in the activities of the democratic public square -- a strategy that enables citizens to employ religious reasoning and meet the epistemic obligations of good deliberative democratic citizenship. Readers of this book will include researchers interested in Philosophy, Political Science, Law, Sociology, and Theology, as well as teachers, students, politicians, clergy, and concerned citizens.
In Titus, Paul says Christ redeemed a people "zealous for good works." Despite this declaration and others like it, the doctrine of good works has fallen on hard times in contemporary Protestant theology and practice. At best, it's neglected--as in most systematic theologies and in too much church teaching. At worst, it's viewed with suspicion--as a threat to salvation by grace alone through faith alone. In this important work addressing a significant gap in current theological literature, the authors argue that by jettisoning a doctrine of good works, the contemporary church contradicts historical Protestantism and, more importantly, biblical teaching. They combine their areas of expertise--exegesis, systematic and historical theology, and practical theology--to help readers recover and embrace a positive doctrine of good works. They survey historical Protestant teaching to show the importance of the doctrine to our forebears, engage the scriptural testimony on the role of good works, formulate a theology of salvation and good works, and explore pastoral applications.
BASED ON THE FILM FROM THE ACCLAIMED DIRECTOR OF AUTO FOCUS AND AFFLICTION, AND FROM THE WRITER OF THE ALIENIST In the aftermath of World War II, Lankester Merrin finds himself in the remote Turkana region of Kenya. Haunted by memories of the war, he has taken a sabbatical from the priesthood and journeyed far from his native Holland. He has come to lead the archaeological excavation of a mysterious, Byzantine church, buried in pristine condition as if on the day it was completed. Directly underneath the church, Merrin discovers a much more ancient crypt -- and finds himself face-to-face with unspeakable Evil. Madness descends on the local villagers and the contingent of British soldiers sent to guard the excavation. Merrin watches helplessly as the atrocities of war are repeated against another innocent village -- atrocities he'd hoped to never see again. The blood of innocents flows freely on the East African plain, but the horror has only just begun....
Garrison signaled the importance of these ties to his movement with the well-known cosmopolitan motto he printed on every issue of his famous newspaper, The Liberator: "Our Country is the World--Our Countrymen are All Mankind." That motto serves as an impetus for McDaniel's study, which shows that Garrison and his movement must be placed squarely within the context of transatlantic mid-nineteenth-century reform. Through exposure to contemporary European thinkers--such as Alexis de Tocqueville, Giuseppe Mazzini, and John Stuart Mill--Garrisonian abolitionists came to understand their own movement not only as an effort to mold public opinion about slavery but also as a measure to defend democracy in an Atlantic World still dominated by aristocracy and monarchy. While convinced that democracy offered the best form of government, Garrisonians recognized that the persistence of slavery in the United States revealed problems with the political system.
The Haffling: Book Three The human and fey worlds plummet toward an ancient war. Enter two unlikely lovers, a myth, and a mad queen hell-bent on conquest and revenge. Fire Marshal Finn Hulain, tormented by the death of his best friend and an unrequited love, is tossed from the world he knows into the upside-down realm of the fey. Dr. Redmond Fall, psychiatrist to the deadliest criminals in the Unsee, awakes to find the brutal Queen May deposited within the walls of his hospital for a bit of therapy. While May would like to get over her daddy issues, it’s sometimes easier to bite off heads. Hound, the epic finale to the Haffling trilogy, delves into the darkest reaches of the addictions we all carry. To save the worlds and themselves, Finn, Redmond, and even May must confront the ghosts of their past and the demons of their present. The clock is ticking. There are no second chances. Everything is on the line.
Vampire succubus Godfrey has always pursued love, but yielding to his feelings for his EMT partner, Trevor, wouldn’t be right. Instead he feeds on sexual energy and investigates a drug ring. But even a vampire can’t ignore his feelings forever.
They're kings wielding scepters and sitting on thrones, they're presidents and prime ministers leading their nations, or they're CEOs, scientists, sports stars, artists, and others who are changing the world. Welcome to The Book of Kings, where being a regal royal doesn't just mean wearing a crown." -- back cover.
A man with no known past and no name as been dispatched to the deserts, ghost towns, and underbelly of drug-infested Arizona to uncover a secret that could forever change the scope and teachings of Christianity. A DEA agent has written that he possesses the unmistakable and undeniable proof that Christ did indeed return to earth again and walk the land of the Aztecs almost fifteen hundred years after his crucifixion on the cross. But has the agent found a relic? An artifact? A long lost manuscript of the written Word? No one knows, and the agent dies before he can smuggle the secret out of an empty grave. Andrews St. Aubin can't dig past the charred fragments of his memory, but he must unravel the legend of Quetzalcoatl, the white-skinned, blue-eyed, god figure whose sixteenth century ministry, death, resurrection, and mystical promise to return someday to gather up his people closely parallels the Biblical story of the man called Christ. Is Quetzalcoatl merely a myth, or was he Christ himself? In St. Aubin's quest to find the answers, he becomes involved in a rogue CIA plot to invade Mexico and wage an unholy war on drugs. He finds himself pursued by the same mysterious assassin who struck down the DEA agent. Does the artifact actually exist? Who possesses it now? St. Aubin battles an unseen and unknown enemy in an effort to survive long enough to discover the truth. If he doesn't, he knows that death awaits him on the desert sands of a land held sacred for centuries by the mysterious and holy ones.
In the first chapter you find Peter Sebastian, a lonely widower, on a plane to Italy to identify the supposed corpse of his son, Luke. As he travels, Peter reads Luke's left-behind journal in hopes of figuring out clues to his mysterious death. What he does find, is rather different, as his son had a secret relationship with the young and beautiful Saskia Einreihner, a German exchange student who captured Luke's heart. As Peter enters Luke's world, he soon figures out that he isn't finding out how Luke died, but more or less finally realizing how his son lived.
When did the age of distraction begin? It might seem like a new problem, a symptom of our digital addictions, but distraction was already a source of deep concern in American culture two hundred years ago. As the industrial market economy emerged, nineteenth-century observers saw the signs: Workers were wasting time, daydreaming on the job, and the public's attention was overstimulated by new media and consumer trends. In response, social reformers designed innovative systems of moral training for the masses. Religious leaders organized far-reaching Christian revivals. And spiritual seekers like Henry David Thoreau experimented on themselves, practicing regimens of simplified living and transcendental mysticism. From the solitary confinement cells of the earliest penitentiaries to the shores of Walden Pond, disciplines of attention became the spiritual exercises of a distracted age. Through twenty-eight short passages on reform, religion, and literature from the strange and beautiful archives of this nineteenth-century attention revival, Caleb Smith reads with an eye for both language and power. Disciplines of attention, he argues, often reinforce a morally conservative social order. At the same time, exercising more careful control over our own attention promises to give us some distance from the consumer marketplace-and, today, from the algorithmic manipulations of the online attention economy. Smith writes with vigilance about the history of coercion, but also with guarded hope about practices of attention, including reading itself. From the benefits of attentive reading to the darker side of enforced attention in prisons and reformatories, this book examines distraction as a moral, political, and economic problem with a long and illuminating history"--
“A friend in history,” Henry David Thoreau once wrote, “looks like some premature soul.” And in the history of friendship in early America, Caleb Crain sees the soul of the nation’s literature. In a sensitive analysis that weaves together literary criticism and historical narrative, Crain describes the strong friendships between men that supported and inspired some of America’s greatest writing--the Gothic novels of Charles Brockden Brown, the essays of Ralph Waldo Emerson, and the novels of Herman Melville. He traces the genealogy of these friendships through a series of stories. A dapper English spy inspires a Quaker boy to run away from home. Three Philadelphia gentlemen conduct a romance through diaries and letters in the 1780s. Flighty teenager Charles Brockden Brown metamorphoses into a horror novelist by treating his friends as his literary guinea pigs. Emerson exchanges glances with a Harvard classmate but sacrifices his crush on the altar of literature--a decision Margaret Fuller invites him to reconsider two decades later. Throughout this engaging book, Crain demonstrates the many ways in which the struggle to commit feelings to paper informed the shape and texture of American literature.
Does God exist? How can a good God allow pain and suffering? Can we trust the Bible? Is Jesus a copy of earlier pagan gods? Is Jesus the only way to God? What does the Bible actually say about homosexuality, transgenderism, and abortion? Did Jesus actually rise from the dead? After living as a strong Christian for most of his life, Caleb Eissler began to seriously doubt the very beliefs he had so tightly held to. When he entered college, he began wrestling with these very questions. Eissler realized that Christianity had to answer these questions and more if it was to be taken seriously. Ready to walk away from his faith if Christianity was found to be false, he embarked on a journey to find the truth. After years of research, Eisslers faith wasnt just sustained, but transformed. He not only found the claims of Christianity to be true, but also to be even more amazing than he had ever imagined. Eisslers doubt, research, and soul-searching fueled a new passion to help others rationally think through the same questions he had encountered. Unchaining the Lion is the culmination of Eisslers research and passion. Unchaining the Lion sets out to bridge the gap of misunderstanding between Christianity and secular culture by laying out the claims and evidence for Christianity, while addressing countless objections and questions along the way. To non-believers, Eissler provides a coherent and easy-to-follow explanation of the beliefs and the defenses of Christianity, while challenging them on their presuppositions about the world, the Bible, and God. To Christians, he provides a solid and deep defense of the claims of their faith that will surely help any believer. Unchain yourself from the shackles of doubt towards Christianity as Eissler shares a truth that the world must hear.
From 1630 to 1651, William Bradford wrote a history of Plymouth, the very colony he helped to establish and govern. Never published in his lifetime, the handwritten manuscript was lost during the Revolutionary War, and was rediscovered and published for the first time in 1856. In this new edition, Caleb Johnson has added many valuable footnotes, and included many relevant photos and illustrations. Also included here with Bradford’s History is the complete text of the Pilgrims’ journals chronicling the first year at Plymouth. These exciting first-hand journals capture the day-by-day details of the explorations and adventures of the Pilgrims.
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