Since the time of the Reformation—some Christians have argued that the historic church’s practice of infant baptism is without proper biblical warrant. The most frequently heard refrain from those in this camp is that, because the New Testament contains no explicit command to baptize the infant children of believers, the practice is ultimately based upon an “argument from silence.” In Infant Baptism and the Silence of the New Testament, Bryan Holstrom turns that assertion on its head, by demonstrating that, far from being an argument against infant baptism, the silence of the New Testament in this regard is actually support for the practice. Moreover, he demonstrates that the New Testament actually has much to say in support of the baptism of infants, albeit in indirect (but important) ways. The result is a straightforward and non-technical presentation of the biblical case for infant baptism that is designed to help Christians on both sides of the divide better understand the issues involved, and appreciate the covenantal basis upon which the Reformed church retained the historic practice.
Is it really that important what we think of Jesus Christ and the nature of his work? Does the content of our understanding of him have any practical significance? Against a growing tendency in the church to downplay the value of serious theological reflection, Bryan Holstrom asserts that thinking rightly of Christ is not only an eminently practical pursuit, but one that no thoughtful Christian can afford to neglect. With the goal of increasing our appreciation for the significance of Christ and the work that he undertook, Holstrom addresses some of the most misunderstood and challenging teachings found in Scripture: *How can Jesus be God’s Son and yet be God himself? *What is the significance of the Bible’s teaching that he was born of a virgin? *How could he have been tempted and yet remain sinless? *What does it mean to say that he was perfected by his earthly life? *Is he still the King of the Jews? *Why is he called the Savior of the World if not all people are saved? *What is it about Jesus Christ that makes him uniquely qualified to be the one Mediator between God and men? *Does it really matter whether we affirm that salvation is available only through him and the work that he did? This book helps Christians overcome many of the modern misconceptions that plague our understanding of Christ’s person and work. The result is not just right thinking, but increased devotion to the One who asked “What do you think about the Christ?”
When tanks, the newly invented British weapon, were used for the first time in a mass attack on November 20 1917, they not only achieved one of the most remarkable successes of the First World War but set the pattern for the future of mechanized warfare. For the first time in three years of bloody trench warfare, epitomized by the slaughter at Passchendaele which was then reaching its climax, tanks brought about a breakthrough of the massive German defense system of the Hindenburg Line, followed up by British infantry and cavalry divisions. They were supported for the first time by low flying fighter aircraft of the Royal Flying Corps. The initial victory at Cambrai brought cheering crowds into the streets of London and the ringing of church bells in celebration. In seemed possible that the success might bring about the final defeat of Germany. But the British High Command failed to exploit the success. Generals who still dreamt of massive cavalry charges had not had much faith in this strange new weapon that had been brought to them funded initially by the Royal Navy at the behest of Winston Churchill who was then First Lord of the Admiralty and did see its value. The High Command did not really believe the breakthrough was possible and tragically miscalculated the necessary steps to follow it up. Within days the Germans counterattacked and regained much of the ground that the British had won. What could have been the final victory was delayed for another year.
Is it really that important what we think of Jesus Christ and the nature of his work? Does the content of our understanding of him have any practical significance? Against a growing tendency in the church to downplay the value of serious theological reflection, Bryan Holstrom asserts that thinking rightly of Christ is not only an eminently practical pursuit, but one that no thoughtful Christian can afford to neglect. With the goal of increasing our appreciation for the significance of Christ and the work that he undertook, Holstrom addresses some of the most misunderstood and challenging teachings found in Scripture: *How can Jesus be God’s Son and yet be God himself? *What is the significance of the Bible’s teaching that he was born of a virgin? *How could he have been tempted and yet remain sinless? *What does it mean to say that he was perfected by his earthly life? *Is he still the King of the Jews? *Why is he called the Savior of the World if not all people are saved? *What is it about Jesus Christ that makes him uniquely qualified to be the one Mediator between God and men? *Does it really matter whether we affirm that salvation is available only through him and the work that he did? This book helps Christians overcome many of the modern misconceptions that plague our understanding of Christ’s person and work. The result is not just right thinking, but increased devotion to the One who asked “What do you think about the Christ?”
Since the time of the Reformation—some Christians have argued that the historic church’s practice of infant baptism is without proper biblical warrant. The most frequently heard refrain from those in this camp is that, because the New Testament contains no explicit command to baptize the infant children of believers, the practice is ultimately based upon an “argument from silence.” In Infant Baptism and the Silence of the New Testament, Bryan Holstrom turns that assertion on its head, by demonstrating that, far from being an argument against infant baptism, the silence of the New Testament in this regard is actually support for the practice. Moreover, he demonstrates that the New Testament actually has much to say in support of the baptism of infants, albeit in indirect (but important) ways. The result is a straightforward and non-technical presentation of the biblical case for infant baptism that is designed to help Christians on both sides of the divide better understand the issues involved, and appreciate the covenantal basis upon which the Reformed church retained the historic practice.
How does a person come to faith in Christ? Is that faith a gift from God or the work of man or some combination of the two? As Martin Luther wrote long ago, the issue of who does what in the matter of salvation constitutes the most fundamental of questions that the believer in Christ must face. It was the question at the heart of the struggle to reform the church in the sixteenth century, and it has resurfaced as a source of contention within the evangelical church of our day. In The Gift of Faith, Bryan Holstrom offers a fresh exploration of the issues involved and the biblical basis for the traditional understanding that faith is a gift from God. He lays out the relationship between grace and faith, and argues that the teaching on salvation that is found in many churches today is derived more from the modern self-esteem movement than from a careful reading of the Bible. Most importantly, Holstrom demonstrates that what is ultimately at stake in the battle over grace and faith is
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