required reading for anyone interested in the economy, ecology, and demography of human societies." --American Journal of Human Biology "This excellent book can serve both as a textbook and as a scholarly reference." --American Scientist
Hunter-gatherers of the Upper Paleolithic period of the late Pleistocene epoch in western Europe left a legacy of cave paintings and material remains that have long fascinated modern man. This book draws on theories derived from cultural anthropology and cognitive archaeology to propose a reconstruction of the religious life of those people based on the patterning and provenience of their artifacts. Based on the premises that all members of Homo sapiens sapiens share basically similar psychological processes and capabilities and that human culture is patterned, the author uses ethnographic analogy, inference from material patterns, and formal analysis to find in prehistoric imagery clues to the cosmology that lay behind them. The resulting book is an intriguing speculation on the nature of paleolithic religion, offering scholars a valuable synthesis of anthropological, archaeological, and sociological research, and general readers an accessible account of how our forebears may have regarded the unknown.
The changing roles of native women, devices for assimilation, the re-birth of the Metis: these are among the issues examined in this collection of provocative essays which explore the link between aboriginal culture and economic patterns.
While it was once believed that agriculture and pottery developed concurrently in prehistoric societies, modern research has concluded that agriculture preceded pottery making, since a sedentary life with greater food production led to both the need and time to create storage containers. Bruce Huckell has been at the forefront of a movement in Arizona archaeology that has greatly modified our understanding of the transition from the Archaic to the agricultural periods in the Southwest. Work done by Huckell and others at Matty Canyon has produced the most detailed account available of a Late Archaic village and has been extremely influential in suggesting that the cultivation of maize predated the appearance of pottery. Of Marshes and Maize presents archaeological information obtained from small-scale investigations at two deeply buried preceramic sites in the Cienega Creek Basin. Its report on excavations at the Donaldson Site and at Los Ojitos offers a thorough description of archaeological features and artifacts, floral and faunal remains, and their geological and chronological contexts. From this data, the author concludes that a major shift toward a sedentary lifeway dependent on maize agriculture had already occurred by Late Archaic times (c. 500 to 800 B.C.), demonstrating that previous research on late preceramic sites in this region has provided an inadequate picture of the period. This monograph represents the first full presentation in the literature of an important set of data that is well-known among researchers but has thus far not been easily accessible. It is a classic example of the use of fragmentary evidence in well-dated contexts to introduce new ideas, and will stand not only as an important record of the evidence but also as the primary reference for this significant new interpretation of the late Archaic and the introduction of agriculture into the Southwest.
Spanning cultural and political ecology, the political economy of the environment, humanistic landscape interpretation, cultural studies of nature, and science and technology studies, this volume is the definitive guide to environmental studies in Human Geography over the past 30 years. The articles collected capture conceptual developments in the field for audiences within and beyond Geography, and illustrate the diversity and remarkable vitality of geographical research on society-environment relations.
Yanomami raises questions central to the field of anthropology - questions concerning the practice of fieldwork, the production of knowledge, and anthropology's intellectual and ethical vision of itself. Using the Yanomami controversy - one of anthropology's most famous and explosive imbroglios - as its starting point, this books considers how fieldwork is done, how professional credibility and integrity are maintained, and how the discipline might change to address central theoretical and methodological problems. Both the most up-to-date and thorough public discussion of the Yanomami controve.
The later Middle Ages was an overwhelmingly rural world, with probably three out of four households reliant upon farming for a living. Yet conventional accounts of the period rarely do justice to the variety of ways in which the land was managed and worked. The thirteen essays collected in this volume draw upon the abundant documentary evidence of the period to explore that diversity. In the process they engage with the issue of classification - without which effective generalisation is impossible - and offer a series of solutions to that particularly thorny methodological challenge. Only through systematic and objective classification is it possible to differentiate between and map different field systems, husbandry types, and land-use categories. That, in turn, makes it possible to consider and evaluate the relative roles of soils and topography, institutional structures, and commercialised market demand in shaping farm enterprise both during the period of mounting population before the Black Death and the long era of demographic decline that followed it. What emerges is an agrarian world more commercialised, differentiated, and complex than is usually appreciated, whose institutional and agronomic contours shaped the course of agricultural development for centuries to come.
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