First published in 1982. The reasons behind the establishment of this Series on Arabic linguistics are manifold. Arabic linguists may be defined as: the scientific investigation and study of the Arabic language in all its aspects. This embraces the descriptive, comparative and historical aspects of the language. It also concerns itself with the classical form as well as the Modern and contemporary standard forms and their dialects. Moreover, it attempts to study the language in the appropriate regional, social and cultural settings. It is hoped that the Series will devote itself to all issues of Arabic linguistics in all its manifestations on both the theoretical and applied levels. The results of these studies will also be of use in the field of linguistics in general, as well as related subjects. Monograph 3 looks at North East Arabian Dialects.
Considers how the languages of dress in the region connect with other social practices, and with political and religious conformity in particular. Treating cases as diverse as practices of veiling in Oman and dress reform laws in Turkey, these ethnographic studies extend from Malta to the ME and Caucasus.
This dictionary of 12,000 entries aims to preserve Indian culture and at all points illustrate the use of words in examples, especially syntactic words, whose usage cannot be captured purely by giving an English equivalent. It provides depth as regards the usage of frequently occurring items and especially in the use of syntactic elements and usage in context.
This is an absorbing and authentic account, first published in 1986, of the history and traditional way of life of the Al-Dhafir bedouins of north-eastern Arabia, based on a study of their traditions, Arabic historical annals and the reports of western travellers over the past two hundred years. During the early part of the twentieth century the Al-Dhafir were a major power in the desert south west of the Euphrates between Samawa and Zubair. Beginning in the Hijaz in the early 1600s as a confederation of small tribes under the leadership of the Suwait clan, they have had an eventful history in which their tribal tradition records battles with the Sharifs in the Hijaz, the al’Urai’ir in al Hasa, the Muntafiq in Iraq and finally the Ikhwan raiders in the 1920s. They are well known for an almost quixotic adherence to the taditions of hospitality and protection of fugitives for which their sheikhs became known as the Ahl al-Buwait, ‘people of the little tent’.
A comprehensive ready-reckoner to the customs and etiquette of the Arabian Peninsula.The Heart of the Middle East, in terms of Arab culture and customs, is Saudi Arabia -- principal oil state and the West's most important Middle East ally. This book draws its inspiration and guidelines from the Saudi way of life, but also takes account of the neighboring Arab states around the Persian Gulf, including Kuwait, Qatar and United Arab Emirates. Contents: The Land (including nomadic life in the 21st century); Islam (including the Holy Cities and Sharia Law); The People (including religious festivals, the lunar calendar and Arab attitude to women); The Home (including house and tent and the woman's part of the home); Social Relations (including greetings, the nose kiss, entering a majlis and right and left hand); Food & Eating Out (including a traditional Arab meal); City Life (including eating out and taboos); Business (including 'time' in Arabia); Traveling; the Arabic Language; Facts about the Peninsula; Index.
Book includes: a look at insanity and its use as a Storytelling tool for horror games., as well as comprehensive rules for gaining and curing derangements and systems for the treatment of madness; a history of institutions and asylums and useful advice for players and Storytellers in using these locations as backgrounds or as the setting for an entire chronicle; a fully detailed insane asylum, Bishopsgate, ready to be placed anywhere in a World of Darness chronicle.
Bruce By: Bruce Williams Bruce is a lesson to let people know you can change in your life. You don’t have to settle. You can choose life and choose GOD.
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