This title was first published in 2000. Text and Tablet balances a blend of logic, post-analytical philosophy, French philosophy and literary criticism to carefully introduce some of these issues to the reader. Just as writers such as Derrida and Kermode have been interested in relating religion and philosophy to literature, so this book extends the idea of multidisciplinary synthesis to connect ancient and modern issues. Linking philosophy to literature, Old Testament texts and studies, Near East archaeology, and Religious ideas and debates in fresh ways, the author explores ancient texts and sites and developing interpretations of some recent excavations. Addressing issues raised by leading thinkers (Chomsky, Deleuze, Wittgenstein, Renfrew, Barr) on language, life and history, Gibson seeks to challenge many entrenched views based on familiar discoveries and proposes fresh engagement between the interpretation of Old Testament studies and archaeology, using a new, multidisciplinary analysis.
Corresponding Sense represents a turning point in the application of ‘hermeneutics’ to New Testament texts. Following the example of Hans-Georg Gadamer’s ‘philosophical hermeneutics’, Pearson treats several different problems in New Testament interpretation centred around the figure of Paul. In so doing, he demonstrates how a dialogical approach to the interpretation of ancient texts functions pragmatically to allow for a deeper understanding not only of individual texts, but also of their siting with the larger dialectical web of the texts and contexts of the ancient world. This approach, developed here in connection with the New Testament, also has relevance to other literature. In Corresponding Sense, Pearson outlines what he calls a ‘dialectical topography’—the tracing of connections and disjunctions between texts and their subject matter both within and outside of the New Testament. He uses both theoretical and practical discussion to demonstrate this approach, showing how it functions as a new way of approaching a Paul who is a member of a much larger community than simply the Judaism of his fathers—a Paul who participates in cultural narratives which extend throughout not only earliest Christianity, but also into the wider thought-world of the Roman Empire.
This volume examines and outlines a Systemic Functional Linguistic (SFL) model of discourse analysis and its relationship to New Testament Greek. The book reflects upon how SFL has grown as a field since it was first introduced to New Testament Greek studies by Stanley E. Porter in the 1980s. Porter and Matthew Brook O'Donnell first introduce basic concepts regarding discourse analysis and the major approaches towards it within New Testament studies. They then provide a detailed exploration of discourse analysis in terms of the textual metafunction, beginning with an introduction to the architecture of language within SFL, before exploring several individual elements within it. By focusing upon these individual components in particular, theme and information structure, markedness and prominence, and coherence and cohesive harmony Porter and O'Donnell introduce and exemplify the major resources of the textual metafunction.
This first-year Greek textbook discusses all the forms and basic syntax of Koine Greek, complete with extensive paradigms, examples, and explanations. --from publisher description
Corresponding Sense represents a turning point in the application of ‘hermeneutics’ to New Testament texts. Following the example of Hans-Georg Gadamer’s ‘philosophical hermeneutics’, Pearson treats several different problems in New Testament interpretation centred around the figure of Paul. In so doing, he demonstrates how a dialogical approach to the interpretation of ancient texts functions pragmatically to allow for a deeper understanding not only of individual texts, but also of their siting with the larger dialectical web of the texts and contexts of the ancient world. This approach, developed here in connection with the New Testament, also has relevance to other literature. In Corresponding Sense, Pearson outlines what he calls a ‘dialectical topography’—the tracing of connections and disjunctions between texts and their subject matter both within and outside of the New Testament. He uses both theoretical and practical discussion to demonstrate this approach, showing how it functions as a new way of approaching a Paul who is a member of a much larger community than simply the Judaism of his fathers—a Paul who participates in cultural narratives which extend throughout not only earliest Christianity, but also into the wider thought-world of the Roman Empire.
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