The most comprehensive best selling anthology of its kind, the second volume in this two-part survey enables leaders to choose among the most important canonical and less-familiar texts of the Western literary tradition in Europe and the Americas. It offers complete texts whenever possible, uses the best translations of foreign-language material, and, when appropriate, presents more than one text by each author. Volume Two provides detailed historical and biographical notes and introductions to the later literary periods including Neoclassicism and Romanticism; Realism and Naturalism; and Modern and Contemporary.
This survey allows readers to choose among the most important canonical and less-familiar books of the Western literary tradition in Europe and the Americas. Uses the best translations of foreign-language material, and, when appropriate, presents more than one book by each author. It provides extensive analytic and explanatory apparatus, including detailed historical and biographical notes and introductions to six literary periods.
“We are not worth more, they are not worth less.” This is the mantra of S. Brian Willson and the theme that runs throughout his compelling psycho-historical memoir. Willson’s story begins in small-town, rural America, where he grew up as a “Commie-hating, baseball-loving Baptist,” moves through life-changing experiences in Viet Nam, Nicaragua and elsewhere, and culminates with his commitment to a localized, sustainable lifestyle. In telling his story, Willson provides numerous examples of the types of personal, risk-taking, nonviolent actions he and others have taken in attempts to educate and effect political change: tax refusal—which requires simplification of one’s lifestyle; fasting—done publicly in strategic political and/or therapeutic spiritual contexts; and obstruction tactics—strategically placing one’s body in the way of “business as usual.” It was such actions that thrust Brian Willson into the public eye in the mid-’80s, first as a participant in a high-profile, water-only “Veterans Fast for Life” against the Contra war being waged by his government in Nicaragua. Then, on a fateful day in September 1987, the world watched in horror as Willson was run over by a U.S. government munitions train during a nonviolent blocking action in which he expected to be removed from the tracks and arrested. Losing his legs only strengthened Willson’s identity with millions of unnamed victims of U.S. policy around the world. He provides details of his travels to countries in Latin America and the Middle East and bears witness to the harm done to poor people as well as to the environment by the steamroller of U.S. imperialism. These heart-rending accounts are offered side by side with inspirational stories of nonviolent struggle and the survival of resilient communities Willson’s expanding consciousness also uncovers injustices within his own country, including insights gained through his study and service within the U.S. criminal justice system and personal experiences addressing racial injustices. He discusses coming to terms with his identity as a Viet Nam veteran and the subsequent service he provides to others as director of a veterans outreach center in New England. He draws much inspiration from friends he encounters along the way as he finds himself continually drawn to the path leading to a simpler life that seeks to “do no harm.&rdquo Throughout his personal journey Willson struggles with the question, “Why was it so easy for me, a ’good’ man, to follow orders to travel 9,000 miles from home to participate in killing people who clearly were not a threat to me or any of my fellow citizens?” He eventually comes to the realization that the “American Way of Life” is AWOL from humanity, and that the only way to recover our humanity is by changing our consciousness, one individual at a time, while striving for collective cultural changes toward “less and local.” Thus, Willson offers up his personal story as a metaphorical map for anyone who feels the need to be liberated from the American Way of Life—a guidebook for anyone called by conscience to question continued obedience to vertical power structures while longing to reconnect with the human archetypes of cooperation, equity, mutual respect and empathy.
After serving in the Vietnam War, S. Brian Willson became a radical, nonviolent peace protester and pacifist, and this memoir details the drastic governmental and social change he has spent his life fighting for. Chronicling his personal struggle with a government he believes to be unjust, Willson sheds light on the various incarnations of his protests of the U.S. government, including the refusal to pay taxes, public fasting, and, most famously, public obstruction. On September 1, 1987, Willson was run over by a U.S. government munitions train during a nonviolent blocking action in which he expected to be removed from the tracks. Providing a full look into the tragic event, Willson, who lost his legs in the incident, discusses how the subsequent publicity propelled his cause toward the national consciousness. Now, 23 years later, Willson tells his story of social injustice, nonviolent struggle, and the so-called American way of life.
A children's thriller, based on the author's own experiences growing up during the Blitz, shows the terrors of the Blitz and how war brings out both the best and the worst in adults and children alike. Appropriate for schools and Keystage 2.
This book does not offer any miracles, although it does offer a better opportunity for someone to get results, for one who is prepared to get out of the victim role and take a positive step into seeing what they can do for themselves. By reading this book, you will realise the significance of continuous learning. And that’s how philosophy tries to discover the nature of truth and knowledge, to find what is of basic value and importance in life. This is about the relationships between humanity and nature and between the individual and the society.
I was recently in a brainstorming session with market research and R&D managers at a Fortune 50 client. The marketing manager turns to the R&D technical lead and asks, “can you give me a list of all possible technologies out there?” She was speaking the language of high level summary of the universe of possibilities. The technical lead, on the other hand, translated it as “give me information on the technologies we are capable of delivering in the near future.” Simple miscommunication? Little business impact? Not if you’re trying to stretch the innovation possibilities and the R&D lead disqualifi es longer term technologies because they’re not ready now. That’s one reason why innovation at some companies looks like the same old stuff re-packaged.
Winner Boardman Tasker Prize for Mountain Literature Winner Kekoo Naoroji Award for Himalayan Literature Winner Mountain & Adventure Narrative Award, New Zealand Mountain Film & Book Festival The golden age of Himalayan mountaineering, from the mid-1970s to the 1980s, brought forth a generation of radical young climbers. With tiny budgets and high ambitions they pioneered fast and light, alpine-style expeditions on mountains such as Jannu, Nuptse, Everest and K2. In High Risk, Brian Hall recalls the outrageous adventures of eleven of his climbing friends who risked – and often lost – their lives to stand on some of the world's highest peaks during a legendary period in mountaineering history.
These hitherto uncollected book reviews of Shaw--his first journalistic efforts--reveal much not only about the writer but also the culture of the time in which he lived. Between 1885 and 1888, Bernard Shaw published 111 book reviews in the Pall Mall Gazette. In spite of their importance as the first regular journalism Shaw wrote and the fact that the books (fiction, nonfiction, plays, and poetry) he read during these years must have formed the nucleus of his permanent library, the reviews have never before been analyzed in connection with Shaw's work. Brian Tyson has assembled the book reviews, complete with the books' titles, authors, and a brief biography of each author, including any comments Shaw made about the review, and has placed them in historical context, elucidating any interesting, difficult, or obscure references. Tyson's critical introduction places the reviews in the context of Shaw's work and Victorian society. The reviews are often characterized by the wit and brilliance that we associate with the later Shaw, shedding light on his development as a writer at his most formative stage. Regardless of the merits of the material Shaw was reviewing, it is amusing and enlightening to follow him down to the wandering tributaries of Late Victorian fiction and poetry, which reveal as much about Shaw as they do about the preoccupations and prejudices of the average reader of the day.
The question of whether men are predisposed to war runs hot in contemporary scholarship and online discussion. Within this debate, chimpanzee behavior is often cited to explain humans' propensity for violence; the claim is that male chimpanzees kill outsiders because they are evolutionarily inclined, suggesting to some that people are too. The longstanding critique that killing is instead due to human disturbance has been pronounced dead and buried. In Chimpanzees, War, and History, R. Brian Ferguson challenges this consensus. By historically contextualizing every reported chimpanzee killing, Ferguson offers and empirically substantiates two hypotheses. Primarily, he provides detailed demonstration of the connection between human impact and intergroup killing of adult chimpanzees. Secondarily, he argues that killings within social groups reflect status conflicts, display violence against defenseless individuals, and payback killings of fallen status bullies. Ferguson also explains broad chimpanzee-bonobo differences in violence through constructed and transmitted social organizations consistent with new perspectives in evolutionary theory. He deconstructs efforts to illuminate human warfare via chimpanzee analogy, and provides an alternative anthropological theory grounded in Pan-human contrasts that is applicable to different types of warfare. Bringing readers on a journey through theoretical struggle and clashing ideas about chimpanzees, bonobos, and evolution, Ferguson opens new ground on the age-old question--are men born to kill?
Donald Trump isn't a despot. But he is increasingly acting like a despot's apprentice. Whether it's attacking the press, threatening the rule of law, or staffing the White House with family members and cronies, Trump is borrowing moves from the world's dictators. The president's bizarre adoration of global strongmen has also transformed US foreign policy into a powerful force cheerleading some of the world's worst regimes. An expert on authoritarianism, Brian Klaas is well placed to recognise the warning signs of tyranny. He argues forcefully that with every autocratic tactic or tweet, Trump further erodes democratic norms in the world's most powerful democracy. The Despot's Apprentice is an urgent exploration of the unique threat that Trump poses to global democracy--and how to save it from him before it's too late.
Honest and insightful, this memoir is a revealing picture of our recent past, of sport and poetry, the spirit of New Zealand's south and its distinctive people. This is the story of a typical Dunedin childhood, surrounded by 'nobies' - an extended family of eccentric grandparents and uncles, cousins and neighbours - who made a huge impact on a young mind. It's also the story of a not-so-typical family that was fanatical about sport - cycling, hockey, cricket, golf, fishing - and went on to produce top-ranking sportsmen. It's also the story of the growth of one of New Zealand's most loved poets. It shows three boys who became somebodies, but no better nor worse than the nobodies who inspired them. This is Brian Turner's view of the world: the landscape and people he was surrounded by; the principles he was taught; his sporting achievements; the early development of his brothers; his time moving between jobs as distinct as rabbiting in Central Otago and working in Customs; and his entry into the world of books.
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