Chimpanzees, including bonobos and common chimpanzees, are our closest living relatives. However, surprisingly, the information about the soft tissues of bonobos is very scarce, making it difficult to discuss and understand human evolution. This book, which is the first photographic and descriptive musculoskeletal atlas of bonobos (Pan paniscus), adopts the same format as the photographic atlases of other apes previously published by the same authors. These books are part of a series of monographs that will set out the comparative and phylogenetic context of the gross anatomy and evolutionary history of the soft tissue morphology of modern humans and their closest relatives. The present atlas, which includes detailed high quality photographs of the musculoskeletal structures from most anatomical regions of the body as well as textual information about the attachments, innervation, function and weight of the respective muscles, is based on dissections of seven bonobos, including adults, adolescents, infants and fetuses, and males and females, and on an extensive review of the literature for comparisons with common chimpanzees. It therefore provides an updated review of the anatomical variations within chimpanzees as well as an extensive list of synonyms used in the literature to designate the structures covered here. Moreover, contrary to the previous photographic atlases of apes, it also provides details on neurovascular structures such as the brachial and lumbrosacral plexuses. The book will therefore be of interest to students, teachers and researchers focusing on primatology, comparative anatomy, functional morphology, zoology, and physical anthropology and to medical students, doctors and researchers who are curious about the origin, evolution, homology and variations of the musculoskeletal and neurovascular structures of modern humans.
While there is much "CHAOS" on Cybertron, there's no less bedlam here on earth as our remaining Autobots investigate the accusation that Spike, their trusted human ally, murdered a Transformer!
“We are not worth more, they are not worth less.” This is the mantra of S. Brian Willson and the theme that runs throughout his compelling psycho-historical memoir. Willson’s story begins in small-town, rural America, where he grew up as a “Commie-hating, baseball-loving Baptist,” moves through life-changing experiences in Viet Nam, Nicaragua and elsewhere, and culminates with his commitment to a localized, sustainable lifestyle. In telling his story, Willson provides numerous examples of the types of personal, risk-taking, nonviolent actions he and others have taken in attempts to educate and effect political change: tax refusal—which requires simplification of one’s lifestyle; fasting—done publicly in strategic political and/or therapeutic spiritual contexts; and obstruction tactics—strategically placing one’s body in the way of “business as usual.” It was such actions that thrust Brian Willson into the public eye in the mid-’80s, first as a participant in a high-profile, water-only “Veterans Fast for Life” against the Contra war being waged by his government in Nicaragua. Then, on a fateful day in September 1987, the world watched in horror as Willson was run over by a U.S. government munitions train during a nonviolent blocking action in which he expected to be removed from the tracks and arrested. Losing his legs only strengthened Willson’s identity with millions of unnamed victims of U.S. policy around the world. He provides details of his travels to countries in Latin America and the Middle East and bears witness to the harm done to poor people as well as to the environment by the steamroller of U.S. imperialism. These heart-rending accounts are offered side by side with inspirational stories of nonviolent struggle and the survival of resilient communities Willson’s expanding consciousness also uncovers injustices within his own country, including insights gained through his study and service within the U.S. criminal justice system and personal experiences addressing racial injustices. He discusses coming to terms with his identity as a Viet Nam veteran and the subsequent service he provides to others as director of a veterans outreach center in New England. He draws much inspiration from friends he encounters along the way as he finds himself continually drawn to the path leading to a simpler life that seeks to “do no harm.&rdquo Throughout his personal journey Willson struggles with the question, “Why was it so easy for me, a ’good’ man, to follow orders to travel 9,000 miles from home to participate in killing people who clearly were not a threat to me or any of my fellow citizens?” He eventually comes to the realization that the “American Way of Life” is AWOL from humanity, and that the only way to recover our humanity is by changing our consciousness, one individual at a time, while striving for collective cultural changes toward “less and local.” Thus, Willson offers up his personal story as a metaphorical map for anyone who feels the need to be liberated from the American Way of Life—a guidebook for anyone called by conscience to question continued obedience to vertical power structures while longing to reconnect with the human archetypes of cooperation, equity, mutual respect and empathy.
The Social Uplifters examines the Social Gospel among Canadian Presbyterians prior to the First World War. The book explores the theology, social context, and the strategies of the leaders of the Presbyterian Board of Evangelism and Social Service (C.W. Gordon, James A. Macdonald, Robert Falconer, T.B. Kilpatrick, George Pidgeon, and John G. Shearer). Brian Fraser describes how these men used popular fiction, the secular press, the university, the theological college, the pulpit, and political organization and lobbying to spread their ideas and ideals for a Christian civilization in Canada at the turn of the twentieth century and will be of interest to students and scholars alike.
This book does not offer any miracles, although it does offer a better opportunity for someone to get results, for one who is prepared to get out of the victim role and take a positive step into seeing what they can do for themselves. By reading this book, you will realise the significance of continuous learning. And that’s how philosophy tries to discover the nature of truth and knowledge, to find what is of basic value and importance in life. This is about the relationships between humanity and nature and between the individual and the society.
After serving in the Vietnam War, S. Brian Willson became a radical, nonviolent peace protester and pacifist, and this memoir details the drastic governmental and social change he has spent his life fighting for. Chronicling his personal struggle with a government he believes to be unjust, Willson sheds light on the various incarnations of his protests of the U.S. government, including the refusal to pay taxes, public fasting, and, most famously, public obstruction. On September 1, 1987, Willson was run over by a U.S. government munitions train during a nonviolent blocking action in which he expected to be removed from the tracks. Providing a full look into the tragic event, Willson, who lost his legs in the incident, discusses how the subsequent publicity propelled his cause toward the national consciousness. Now, 23 years later, Willson tells his story of social injustice, nonviolent struggle, and the so-called American way of life.
This book is a bringing together of many aspects of the experiences of my Christian journey. As time has unfolded, there have been many occasions where I have felt a subtle yet strong tug on my heart and mind to put down on paper what has been presented to me by the Holy Spirit. All of these one to two page essays have foundations in daily life and through contact with people, places, animals, and things. I hope that through these writings the reader can develop a deeper sense of faith in our Jesus. I also wish for the reader to gain a sense of hope for the future promise of eternal life.
I was recently in a brainstorming session with market research and R&D managers at a Fortune 50 client. The marketing manager turns to the R&D technical lead and asks, “can you give me a list of all possible technologies out there?” She was speaking the language of high level summary of the universe of possibilities. The technical lead, on the other hand, translated it as “give me information on the technologies we are capable of delivering in the near future.” Simple miscommunication? Little business impact? Not if you’re trying to stretch the innovation possibilities and the R&D lead disqualifi es longer term technologies because they’re not ready now. That’s one reason why innovation at some companies looks like the same old stuff re-packaged.
A quintessential Australian bushman, Brian Taylor has spent most of his life on the land. Working as a drover, a stockman, a fencer, a shearer and a saddler, he has gathered a swag of stories over the years as he travelled way out past the Barcoo, along the dusty plains and beside the dry creek beds under the endless southern sky. In A SWAG OF MEMORIES Brian Taylor shares with us these stories, of the people he has met, the places he has been and the moments, long-gone, that define the traditions of the Australian bush. Like those bush poets and storytellers of days past, Taylor brings to life the characters and the creatures of the bush: men like Dangerous Dan Smith, a hard, self-reliant man who had a gentler talent; Father Peter, a parish priest and occasional hero; Charlie Gibson, an Aboriginal stockman who knew the land better than anyone; and Banjo, the ever-alert dingo watchdog. These colourful and evocative bush tales delightfully capture a slight of Australian life that many of us will never get to see. Luckily, with this collection, you can sit back with a billy of tea and read all about it.
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