The Chronicles saga continues as Israel establishes herself in the land of promise, in spite of the unholy efforts of Lucifer. A satanic shift in strategy occurs as Lucifer forsakes the simple elimination of one family that might carry the Seed. Now he is determined to bring down the whole nation. He is obsessed in his efforts to prevent the appearing of this mysterious Seed. Kings, priests, prophets and pagan nations are deceived into becoming, unwitting cosmic chess pieces in this calculated war between light and darkness. From Jerusalem to Babylon and on to Rome, Lucifer gambles he can destroy Israel in a deadly and delicate game of power politics - and he must do so or the nightmare will only intensify. It is a nightmare that will eventually be realized one starry night in Bethlehem.
Tumbuka folktales are on the verge of extinction. If not recorded now, the loss would not only be the amusement they provide but chiefly lessons inherent. On the surface, they are simple narratives, however, subtly they evoke serious moral lessons that are very applicable to our everyday life today. This folklore collection is based on field research conducted by the authors in Citumbuka speaking areas of Mzimba and Rumphi districts in Nothern Malawi.
One of the oldest known breeds of domesticated dogs, the Saluki traveled throughout the Middle East with desert tribes, who valued the dogs for their ability to hunt gazelles. Famously painted on the walls of the Pharaohs' tombs, the Salukis' history intrigued English dog enthusiasts who were instrumental in popularizing the breed and importing it to Europe and the United States in the early 20th century. This book tells the story of those who brought the Saluki to the West, most notably Florence Amherst, who discovered the dogs while in Egypt and went on to breed 50 litters. Other world travelers who fell under the Salukis' spell included Lady Anne Blunt, Austen Layard and Gertrude Bell. Also covered are lesser-known Saluki aficionados, mainly military officers who hunted with their hounds in Iraq, Syria, Palestine, and Egypt and sought to replicate that experience at home.
ABOUT THE BOOK A pioneer ethnobiologist Brian Morris has been studying the wildlife of Malawi for over forty years, and has spent more than a decade of his life living and researching in the country. Always engaged in exploring the relationship of the matrilineal peoples of Malawi to its wildlife, Morris has written several important and seminal studies that focus on this relationship: "Common Weeds of Malawi"(1986) "Common Mushrooms of Malawi"(1987) "Chewa Medical Botany"(1996) "The Power of Animals"(1998) "Animals and Ancestors"(2000) And "Insects And Human Life"(2004) All his writings have aimed to bridge the divide between academic scholarship and a wider audience, and combine the perspectives of ethnobiology, environmental history and cultural anthropology. The present book consists of a collection of his various writings on the landscapes and wildlife of Malawi, written over the last forty years, forming the basis of his oral presentations to varied audiences, they are lucidly and engagingly written, and will appeal to scholars, students and all general readers interested in environmental issues and the wildlife of Africa. They represent an enduring contribution to the natural history of Malawi.
Reframes the story of modern Ethiopia around the contributions of the Oromo people and the culturally fluid union of communities that shaped the nation's politics and society.
This book studies the role of tabloid newspapers in exposing corruption and embezzlement in Africa. It makes a timeless, original contribution to the field by examining tabloid journalism practices and anti-corruption forces that have not yet been introduced to Afrocentric journalism scholarship. Defining tabloid journalism practice as an infotainment genre, the book examines corruption exposure by tabloids in Arabic, Portuguese and French speaking countries across Africa, making it a unique addition to the field. In doing so, it also builds an understanding of the evolution of anti-corruption tabloid journalism in Africa and gains insights into the relationship between the anti-corruption actions of the state and the anti-corruption reporting by tabloid journalists focusing on major corruption scandals. Providing evidence of the successes and struggles of journalistic practice in Africa, the book concludes by providing a synthesis of the emerging patterns and divergences from the cases analysed, looking to the future of corruption in the continent and the role of tabloid journalism in uncovering and challenging it.
This book explores the argument to reconsider the idea of a university in light of the African ethic of ubuntu; literally, human dignity and interdependence. The book discusses, through the context of higher education discourse of philosophy and comparative education, how global universities have evolved into higher educational institutions concerned with knowledge (re)production for various end purposes that range from individual autonomy, to public accountability, to serving the interests of the economy and markets. The question can legitimately be asked: Is an ubuntu university different from an entrepreneurial university, thinking university, and ecological university? While these different understandings of a university accentuate both the epistemological and moral imperatives in relation to itself and the societies in which they manifest, it is through the ubuntu university that emotivism in the forms of dignity and humaneness will enhance a university’s capacity for autonomy, responsibility, and criticality. This book would be of academic interest to university educators and students in philosophy of education, comparative education, and cultural studies.
Tumbuka folktales are on the verge of extinction. If not recorded now, the loss would not only be the amusement they provide but chiefly lessons inherent. On the surface, they are simple narratives, however, subtly they evoke serious moral lessons that are very applicable to our everyday life today. This folklore collection is based on field research conducted by the authors in Citumbuka speaking areas of Mzimba and Rumphi districts in Nothern Malawi.
From his early days with Buffalo Springfield to his newest top-10 album with Pearl Jam, Neil Young's playing, singing, and writing has kept fans surprised--and satisfied. With little information available on this legend, Young's millions of fans will be delighted by this history of the artist's fascinating and quirky musical path. Full-color photography.
This book explores the argument to reconsider the idea of a university in light of the African ethic of ubuntu; literally, human dignity and interdependence. The book discusses, through the context of higher education discourse of philosophy and comparative education, how global universities have evolved into higher educational institutions concerned with knowledge (re)production for various end purposes that range from individual autonomy, to public accountability, to serving the interests of the economy and markets. The question can legitimately be asked: Is an ubuntu university different from an entrepreneurial university, thinking university, and ecological university? While these different understandings of a university accentuate both the epistemological and moral imperatives in relation to itself and the societies in which they manifest, it is through the ubuntu university that emotivism in the forms of dignity and humaneness will enhance a university’s capacity for autonomy, responsibility, and criticality. This book would be of academic interest to university educators and students in philosophy of education, comparative education, and cultural studies.
Tumbuka folktales are on the verge of extinction. If not recorded now, the loss would not only be the amusement they provide but chiefly lessons inherent. On the surface, they are simple narratives, however, subtly they evoke serious moral lessons that are very applicable to our everyday life today. This folklore collection is based on field research conducted by the authors in Citumbuka speaking areas of Mzimba and Rumphi districts in Nothern Malawi.
After serving in the Vietnam War, S. Brian Willson became a radical, nonviolent peace protester and pacifist, and this memoir details the drastic governmental and social change he has spent his life fighting for. Chronicling his personal struggle with a government he believes to be unjust, Willson sheds light on the various incarnations of his protests of the U.S. government, including the refusal to pay taxes, public fasting, and, most famously, public obstruction. On September 1, 1987, Willson was run over by a U.S. government munitions train during a nonviolent blocking action in which he expected to be removed from the tracks. Providing a full look into the tragic event, Willson, who lost his legs in the incident, discusses how the subsequent publicity propelled his cause toward the national consciousness. Now, 23 years later, Willson tells his story of social injustice, nonviolent struggle, and the so-called American way of life.
An only child living in Aldershot, Brian Stuart has always been in touch with the arts. When his father was called up to the army in 1940 his mother decided to take in boarders who performed weekly in the Hippodrome.
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