We are living in a rapidly changing culture. Since the 1960s, the changes in our sexual ethics have become increasingly problematic. How are people--especially Evangelicals and other conservative Christians--supposed to respond? Does the Bible address these seismic changes? How is a believer supposed to raise a family in the cultural chaos of the twenty-first century? If you have asked any of these questions before, then this book is for you. Peterson argues forcefully that the changes in our culture are a direct result of a postmodern and post-Christian cultural rejection of the mandates established by God in the opening two chapters of Genesis. The reason Western culture is imploding morally is directly connected to the Enemy's undoing of each of the Genesis mandates established by God for human and cultural flourishing. With Western culture's rejection or undoing of every one of God's mandates in Genesis, is there any hope for the survival of once-thriving Judeo-Christian cultures? Peterson tackles these and many other issues in a forthright and unreserved manner. This book is not for the faint of heart. It is a call for a return to cultural sanity rooted in the fear of God and his Word.
Pentecostalism is a movement that, in a little over a century, has encircled the globe and, either directly or indirectly, has impacted and influenced every quarter of Christendom. At its heart the movement bears witness to a contemporary experience of divine-human encounter in line with the prophetic claims of the Old Testament and the Pentecost testimony of the New—indeed an encounter with the power/the presence/the Spirit of God that is radically transformative enough, at both personal and corporate levels, to evoke a new way of seeing the world and, with it, a new way of reading the Word. In the post-modern situation that has forced all of us to a greater awareness of the contextual particularities of how we see and read things, with all of the limitation and the illumination that this can entail, it is time for offering a survey of Scripture, and the Old Testament in particular, that speaks both from and to the manifold global context of Pentecostal faith and practice. Here the authors are deft guides, affirming the integration of academic scholarship and charismatic spirituality. They present thoughtful readers with an overview of the Old Testament that is explicitly engaged with the faith and practice of the Pentecostal movement and the recent scholarship that has been generated by this contemporary, global, Christian movement, especially as it bears upon biblical interpretation. They invite readers to approach scripture reading with the expectation of being encountered and addressed by a Living Voice, flipping the primary goal of biblical study from ‘us interpreting Scripture’ to ‘Scripture reading and interpreting us.’ In addition to treating each Old Testament book individually, this textbook offers a brief chapter-length introduction to each of the four major book collections, as standardized in the Protestant Bible’s arrangement of Old Testament Scriptures: 1) Pentateuch; 2) Historical Books; 3) Poetical Books; and 4) Prophets.
Should Genesis rightly be identified as law--that is, as torah or legal instruction for Israel? Peterson argues in the affirmative, concluding that Genesis serves a greater function than merely offering a prehistory or backstory for the people of Israel. As the introductory book to the Torah, Genesis must first and foremost be read as legal instruction for Israel. And how exactly is that instruction presented? Peterson posits that many of the Genesis accounts serve as case law. The Genesis narratives depict what a number of key laws in the pentateuchal law codes look like in practice. When Genesis is read through this lens, the rhetorical strategy of the biblical author(s) becomes clear and the purpose for including specific narratives takes on new meaning.
Knowing when God is speaking to you is sometimes easier said than done. Indeed, many people question how God speaks to believers today or, in some cases, if he does at all. Yet, for the believer, hearing God’s voice is vital for direction in one’s life and for spiritual development. In this book, Peterson offers a practical guide for hearing God’s voice by presenting numerous anecdotal accounts demonstrating how this has played out in his own life. At the same time, Peterson’s instruction is securely anchored in the precedent of Scripture.
One of the most perplexing and misunderstood books of the Bible, Ezekiel has left many scholars and exegetes scratching their heads regarding its message, coherency, and interpretation. Brian Peterson's look at the book of Ezekiel as a unified whole set within an exilic context helps explain some of the more difficult symbolic aspects in the book and makes Ezekiel as a whole more intelligible. Drawing on ancient Near Eastern concepts and motifs such as covenant and treaty curses, the various gods that made up the Babylonian pantheon, and the position that Israel held as the people of Yahweh, Peterson enlightens readers by showing that Ezekiel can only be understood in its original context. By placing the book first in its historical context, Peterson demonstrates how the original hearers of its message would have understood it, and how this message can be appreciated and applied by people today as well.
Virtually every scholar on both sides of the same-sex discussion eventually addresses the account of Sodom found in Genesis 19. However, in recent years, scholars have tended to downplay the importance of this chapter in relation to this debate. This book challenges this trend and seeks to demonstrate how the account of Sodom plays a key role in our understanding of a God-ordained sexual ethic, especially in light of Genesis as Torah--instruction for both ancient Israel and for the Church.
Should Genesis rightly be identified as law--that is, as torah or legal instruction for Israel? Peterson argues in the affirmative, concluding that Genesis serves a greater function than merely offering a prehistory or backstory for the people of Israel. As the introductory book to the Torah, Genesis must first and foremost be read as legal instruction for Israel. And how exactly is that instruction presented? Peterson posits that many of the Genesis accounts serve as case law. The Genesis narratives depict what a number of key laws in the pentateuchal law codes look like in practice. When Genesis is read through this lens, the rhetorical strategy of the biblical author(s) becomes clear and the purpose for including specific narratives takes on new meaning.
We are living in a rapidly changing culture. Since the 1960s, the changes in our sexual ethics have become increasingly problematic. How are people—especially Evangelicals and other conservative Christians—supposed to respond? Does the Bible address these seismic changes? How is a believer supposed to raise a family in the cultural chaos of the twenty-first century? If you have asked any of these questions before, then this book is for you. Peterson argues forcefully that the changes in our culture are a direct result of a postmodern and post-Christian cultural rejection of the mandates established by God in the opening two chapters of Genesis. The reason Western culture is imploding morally is directly connected to the Enemy’s undoing of each of the Genesis mandates established by God for human and cultural flourishing. With Western culture’s rejection or undoing of every one of God’s mandates in Genesis, is there any hope for the survival of once-thriving Judeo-Christian cultures? Peterson tackles these and many other issues in a forthright and unreserved manner. This book is not for the faint of heart. It is a call for a return to cultural sanity rooted in the fear of God and his Word.
Scholars have long puzzled over the distinctive themes and sequence of John’s narrative in contrast to the Synoptic Gospels. Brian Neil Peterson now offers a remarkable explanation for some of the most unusual features of John, including the early placement of Jesus’ “cleansing” of the temple, the emphasis on “signs” confirming Jesus’ identity, the prominence of Jesus’ “I Am” sayings, and a number of others. The Fourth Evangelist relied on models, motifs, and even the macrostructure of the Book of Ezekiel.
This commentary, written from a distinctively Pentecostal perspective, is primarily for pastors, lay persons and Bible students. It is based upon the best scholarship, written in popular language, and communicates the meaning of the text with minimal technical distractions. The authors offer a running exposition on the text and extended comments on matters of special signicance for Pentecostals. They acknowledge and interact with alternative interpretations of individual passages. This commentary also provides periodic opportunities for reflection upon and personal response to the biblical text"--
One of the most perplexing and misunderstood books of the Bible, Ezekiel has left many scholars and exegetes scratching their heads regarding its message, coherency, and interpretation. Brian Peterson's look at the book of Ezekiel as a unified whole set within an exilic context helps explain some of the more difficult symbolic aspects in the book and makes Ezekiel as a whole more intelligible. Drawing on ancient Near Eastern concepts and motifs such as covenant and treaty curses, the various gods that made up the Babylonian pantheon, and the position that Israel held as the people of Yahweh, Peterson enlightens readers by showing that Ezekiel can only be understood in its original context. By placing the book first in its historical context, Peterson demonstrates how the original hearers of its message would have understood it, and how this message can be appreciated and applied by people today as well.
Peterson engages the identities and provenances of the authors of the various “editions” of the Deteronomistic History. Peterson asks where we might locate a figure with both motive and opportunity to draw up a proto-narrative including elements of Joshua, Judges, Samuel, and the first part of 1 Kings. Peterson identifies a particular candidate in the time of David qualified to write the first edition. He then identifies the particular circle of custodians of the Deuteronomistic narrative and supplies successive redactions down to the time of Jeremiah.
Virtually every scholar on both sides of the same-sex discussion eventually addresses the account of Sodom found in Genesis 19. However, in recent years, scholars have tended to downplay the importance of this chapter in relation to this debate. This book challenges this trend and seeks to demonstrate how the account of Sodom plays a key role in our understanding of a God-ordained sexual ethic, especially in light of Genesis as Torah--instruction for both ancient Israel and for the Church.
Throughout the Bible, divine interaction with humanity is portrayed in almost embarrassingly human terms. He sees, hears, thinks, feels, runs, rides chariots, laughs, wields weapons, gives birth, and even repents. Many of these expressions, taken at face value, seem to run afoul of much classical theology, including divine simplicity, transcendence, omniscience, omnipotence, omnipresence, and especially immutability. Traditionally, these texts have been seen as "accommodations" to human intellectual and moral limitations. That is, they were deemed as giving God a more approachable feel, but not as representing any "real" part of his character, being, or interaction with humanity. For example, references to God seeing or hearing are not deemed to represent real acts, as God already knows everything. However, this view is largely based on an Aristotelian conception of metaphors as rhetorical devices, not vehicles that carry any truth content. Since the 1970s, the understanding of how metaphors convey meaning has taken great strides. These advances can help unlock how divine action--often inadvertently flattened under theological presuppositions--functions within a text. This book aims to explore the biblical metaphor of divine sight and how current understandings of metaphorical function can enrich our reading of the text and its theology.
Peterson engages the identities and provenances of the authors of the various "editions" of the Deteronomistic History. Peterson asks where we might locate a figure with both motive and opportunity to draw up a proto-narrative including elements of Joshua, Judges, Samuel, and the first part of 1 Kings. Peterson identifies a particular candidate in the time of David qualified to write the first edition. He then identifies the particular circle of custodians of the Deuteronomistic narrative and supplies successive redactions down to the time of Jeremiah.
Knowing when God is speaking to you is sometimes easier said than done. Indeed, many people question how God speaks to believers today or, in some cases, if he does at all. Yet, for the believer, hearing God’s voice is vital for direction in one’s life and for spiritual development. In this book, Peterson offers a practical guide for hearing God’s voice by presenting numerous anecdotal accounts demonstrating how this has played out in his own life. At the same time, Peterson’s instruction is securely anchored in the precedent of Scripture.
Scholars have long puzzled over the distinctive themes and sequence of Johns narrative in contrast to the Synoptic Gospels. Brian Neil Peterson now offers a remarkable explanation for some of the most unusual features of John, including the early placement of Jesus cleansing of the temple, the emphasis on signs confirming Jesus identity, the prominence of Jesus I Am sayings, and a number of others. The Fourth Evangelist relied on models, motifs, and even the macrostructure of the Book of Ezekiel.
Pentecostalism is a movement that, in a little over a century, has encircled the globe and, either directly or indirectly, has impacted and influenced every quarter of Christendom. At its heart the movement bears witness to a contemporary experience of divine-human encounter in line with the prophetic claims of the Old Testament and the Pentecost testimony of the New—indeed an encounter with the power/the presence/the Spirit of God that is radically transformative enough, at both personal and corporate levels, to evoke a new way of seeing the world and, with it, a new way of reading the Word. In the post-modern situation that has forced all of us to a greater awareness of the contextual particularities of how we see and read things, with all of the limitation and the illumination that this can entail, it is time for offering a survey of Scripture, and the Old Testament in particular, that speaks both from and to the manifold global context of Pentecostal faith and practice. Here the authors are deft guides, affirming the integration of academic scholarship and charismatic spirituality. They present thoughtful readers with an overview of the Old Testament that is explicitly engaged with the faith and practice of the Pentecostal movement and the recent scholarship that has been generated by this contemporary, global, Christian movement, especially as it bears upon biblical interpretation. They invite readers to approach scripture reading with the expectation of being encountered and addressed by a Living Voice, flipping the primary goal of biblical study from ‘us interpreting Scripture’ to ‘Scripture reading and interpreting us.’ In addition to treating each Old Testament book individually, this textbook offers a brief chapter-length introduction to each of the four major book collections, as standardized in the Protestant Bible’s arrangement of Old Testament Scriptures: 1) Pentateuch; 2) Historical Books; 3) Poetical Books; and 4) Prophets.
The Penguin Guide to Jazz on CD is one of the most comprehensive critical guides to jazz recordings available. For this revised and updated edition, some 2,000 listings have been added. Each entry is rated by leading critics Richard Cook and Brian Morton and includes musical and biographical details, full line-ups, and information on recording quality.
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