Martin Bucer has usually been portrayed as a diplomat who attempted to reconcile divergent theological views, sometimes at any cost, or as a pragmatic pastor who was more concerned with ethics than theology. These representations have led to the view that Bucer was a theological light-weight, rightly placed in the shadow of Luther and Calvin. This book makes a different argument.Bucer was an ecclesial diplomat and a pragmatic pastor, yet his ecclesial and practical approaches to reforming the Church were guided by coherent theological convictions. Central to his theology was his understanding of the doctrine of justification, an understanding that Brian Lugioyo argues has an integrity of its own, though it has been imprecisely represented as intentionally conciliatory. It was this solid doctrine that guided Bucer's irenicism and acted as a foundation for his entrance into discussions with Catholics between 1539 and 1541. Lugioyo demonstrates that Bucer was consistent in his approach and did not sacrifice his theological convictions for ecclesial expediency. Indeed his understanding was an accepted evangelical perspective on justification, one to be commended along with those of Luther and Calvin.
Although recent discussions on Matthew have emphasized the document's setting within Judaism, these studies have not analyzed how the Jewish figure of John the Baptist functions within this setting. Brian Dennert steps into this gap, arguing that Matthew presents Jesus to be the continuation and culmination of John's ministry in order to strengthen the claims of Matthew's group and to vilify the opponents of his group. By doing this he encourages Jews yet to align with Matthew's group (particularly those who esteem the Baptist) and to gravitate away from its opponents. The author examines texts roughly contemporaneous with Matthew which reveal respect given to John the Baptist at the time of Matthew's composition. The examination of Matthew shows that the first Evangelist more closely connects the Baptist to Jesus while highlighting his rejection by Jewish authorities.
Racism feeds on denial. Lament moves us to tell the truth. And the truth can set us free. Stories of racial injustice fill our news feeds. Yet for too long many in the church have been hesitant to speak up about racism in its many forms. We fear offending others, of using the wrong words, of not knowing what to say. In Lamenting Racism, a team of leading pastors and theologians invite us into the transformative and motivating practice of biblical lament as a powerful way to confront racism. Through their conversations in six thought-provoking videos, they name that God’s people of every race are called to consider how we have been shaped and formed by race, and they guide us into experiencing lament as an anti-racism practice. Encouraging congregations to reclaim the lost art of biblical lament, these pastors and theologians model a powerful way to pour out the fear, shame, grief, and rage of racism as we cry out to God in prayer. In the process, we will be transformed and motivated to reclaim hope and to act for a world shaped by God’s inclusive vision of love and blessing. This six-session study invites church groups to engage in the practice of biblical lament as a powerful tool in the church’s struggle against racism.
Martin Bucer has usually been portrayed as a diplomat who attempted to reconcile divergent theological views, sometimes at any cost, or as a pragmatic pastor who was more concerned with ethics than theology. These representations have led to the view that Bucer was a theological light-weight, rightly placed in the shadow of Luther and Calvin. This book makes a different argument.Bucer was an ecclesial diplomat and a pragmatic pastor, yet his ecclesial and practical approaches to reforming the Church were guided by coherent theological convictions. Central to his theology was his understanding of the doctrine of justification, an understanding that Brian Lugioyo argues has an integrity of its own, though it has been imprecisely represented as intentionally conciliatory. It was this solid doctrine that guided Bucer's irenicism and acted as a foundation for his entrance into discussions with Catholics between 1539 and 1541. Lugioyo demonstrates that Bucer was consistent in his approach and did not sacrifice his theological convictions for ecclesial expediency. Indeed his understanding was an accepted evangelical perspective on justification, one to be commended along with those of Luther and Calvin.
Racism feeds on denial. Lament moves us to tell the truth. And the truth can set us free. Stories of racial injustice fill our news feeds. Yet for too long many in the church have been hesitant to speak up about racism in its many forms. We fear offending others, of using the wrong words, of not knowing what to say. In Lamenting Racism, a team of leading pastors and theologians invite us into the transformative and motivating practice of biblical lament as a powerful way to confront racism. Through their conversations in six thought-provoking videos, they name that God’s people of every race are called to consider how we have been shaped and formed by race, and they guide us into experiencing lament as an anti-racism practice. Encouraging congregations to reclaim the lost art of biblical lament, these pastors and theologians model a powerful way to pour out the fear, shame, grief, and rage of racism as we cry out to God in prayer. In the process, we will be transformed and motivated to reclaim hope and to act for a world shaped by God’s inclusive vision of love and blessing. This six-session study invites church groups to engage in the practice of biblical lament as a powerful tool in the church’s struggle against racism.
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